So things have to be organized. People are actually hankering after this Krsna consciousness movement because it is the natural function of the living entity. It is not artificial. The very, I mean to, vivid example are yourselves. Your contact with me is, utmost, for the last two years, but still, you are taking very serious interest in this Krsna consciousness movement. Why? Because it is the fundamental necessity. Anandamayo 'bhyasat (Vedanta-sutra 1.1.12). Every living entity is by nature joyful, spiritually, and because he is materially covered, his joyfulness is hampered. That is the real position. Feverish condition, one becomes sick, attacked by feverhis joyfulness goes away. He becomes sick. Similarly, our natural position is joy. Anandamayo 'bhyasat. Krsna is joyful. I am part and parcel of Krsna; therefore I must be also joyful. That is natural. If my father is black, then I am also black. If my mother is black, I am also black. So our father, the supreme father Krsna, is joyful. Don't you see Krsna's attitude? Anywhere you see, Krsna is joyful. He is not engaged in some industrial work or in some heavy machine making. He is simply playing on His flute. You see? And Radharani is there. That is joyful nature. Anandamayo 'bhyasat.

Now, if you go to another island, there also you will find the same varieties as you find here. Similarly, if you go to other planet, you will find the same varieties as here. Maybe little different, climatic, but the quality of variety is the same. There is no reason to believe that there is no life, no variegated. This is all nonsense. If I come from the mainland of America, USA, to this island, I'll find the same trees or same population and same working. What is the reason to believe that there is no life, there is no vegetable? Why? This is lack of knowledge. Everywhere the same varieties. And wherefrom the varieties are coming? From the sunshine. That is fact, scientific. Because the sunshine is there, so many varieties of planet are coming out, and in each and every planet there are so many varieties of vegetation, human being, animals, seas, mountain. And similarly... This is explained in the Brahma-samhita: yasya prabha prabhavato jagad-anda-koti [Bs. 5.40]. Yasya prabha. These innumerable universes, how they have been possible? How they are existing? That is explained in the Brahma-samhita, "On account of Krsna's effulgence." You see Krsna. When Krsna is sitting, you will find effulgence. That effulgence, it is so full of potencies. Same way, as the sunlight, sunshine, is so full of potenciesthey are producing so many planets, varietiessimilarly, you can understand how much Krsna's effulgence, that shining from His body, is potential. So that is stated in the Brahma-samhita. Coming out universes. And within the universes there are planets, and within the planet there are so many varieties, and within the varieties there are so many differentiation.

So this is all expansion. Try to understand how Krsna... Because we have got very limited knowledge. Atmavat manyate jagat. The same Dr. Frog. Dr. Frog is calculation in his own way, and he is puzzled how there can be an Atlantic Ocean or Pacific Ocean. Because he has never experienced, he has no idea, he is thinking, "This three feet water expansion, that is very big water." So our folly is that we are trying to study Krsna, or God, by our own standard, frog standard. We do not know how great Krsna is, how His potency is great, how He is manufacturing, how He is... Because we think, "If we have to manufacture something, I require some tools, I require some energy, I require some ingredients. I have to collect it. Then I can make." Therefore we are surprised, "How Krsna can make, or how God can create, this universe? Where is that instrument? Where is that ingredient?" They cannot. They are thinking in that way, that "I require instrument. Krsna requires the hammer and the saw to manufacture this comic manifestation." I am thinking in that way. Therefore I cannot believe it, how the cause of this cosmic manifestation can be a person. They are thinking imperson. Impersonal bigness, they think it is very important. Actually, it has no value. Background is person. Krsna says in the Bhagavad-gita that brahmano 'ham pratistha: "The impersonal Brahman, I am the cause. I am the source of impersonal Brahman."

So these things cannot be understood by ordinary brain. It requires a different brain. That brain is created by devotional service, these finer tissues. Just like those who are dull materialists, their brain is congested with so much rubbish thing, they cannot understand that it is through the bodily effulgence of the Lord the potential manifestation is this cosmic manifestation. They will think that like Dr. Frog, "If it is created by God, where He got so much ingredient, so much instrument, that He created?" Yes. But God's creation is not like that. Automatically, the effulgence is coming. Just like the sun, from the sun disc, automatically the heat is profusely distributed and everything is taking place out of His own... The sun-god, or the sun, or the predominating deity in the sun planet, he does not come out to manufacture another planet. He is there. You can understand from this material example how things are being created through the sunlight, how the planets are growing due to sunlight. If there is no sunlight, we'll see all plants will die. That is our experience. And because the sunlight is there, the plant is growing, they are becoming green, they are becoming red, they are becoming flavored. So all interaction of these five elements, water, earth, fire, heat and ether... So wherefrom the sunlight comes? From the sun. Wherefrom the sun comes? From the brahmajyoti. Wherefrom the brahmajyoti comes? It is from Krsna. Try to understand how Krsna is the Absolute Truth or the original source of everything. Mattah sarvam pravartate, aham sarvasya prabhavah: [Bg. 10.8] "I am the origin. I am the source of all creation." Bhagavad-gita says. "And from Me everything is coming." Sarva. Sarva means whatever you can think, everything is coming from... If you think for the time being about the sun, what is the sun? The sun is also coming from Him. Sarvam. Sarvam means including everything. Sarvam aham sarvasya prabhavah. He is the origin of Brahma. Generally, we think Brahma has created. Brahma is also created by Him. Lord Siva is also created by Him. Because from Brahma, Rudra... Rudra is stated to be the son of Brahma. So Brahma is the son, or born out of the lotus flower from the abdomen of Visnu. Visnu is expansion of Krsna. In this way Krsna is the origin of everything. That is a fact. That is the verdict of all Vedic literature. Yasmin vijnate sarvam idam vijnatam bhavati. If you can understand the original person, Krsna, then everything will come to your knowledge. Everything will be understood: how everything is existing, how they are appearing, how they are disappearing, how they are existing. Everything will be known.

So Prahlada Maharaja, he was very much tortured by his father because he was a devotee. That is the function of the nondevotees: to tease the devotees. That is not very new thing. That is old. Even the father. So when he was too much teased, then Lord appeared in Nrsimha-murti to kill the demon, and He was very much angry. You see? Even a neighbor's child, if he is tortured by his father, you will be angry that "Why you are torturing this little child?" And what to speak of Krsna? And especially His devotee, Prahlada Maharaja, was being tortured. Krsna appeared as Lord Buddha because people tortured these ordinary animals. Sadaya-hrdaya-darsita-pasu-ghatam. We pray in that kesava dhrta-buddha-sarira. The meaning is that He appeared as Lord Buddha, being compassionate on the animals, who were being tortured by the human being. Of course, there is law to punish them, but sometimes the Lord becomes very much tortured Himself when His sons, or may be animals, they are tortured. Otherwise, how He is father of everyone? You see.

So the torturing business of the demons is going on, going on. As soon as the demons finds somebody little weak, they will torture, weak, in their way. A devotee is not weak, but they think that "These devotees, they are weak. They cannot do any materialistic work. They cannot build skyscrapers. They cannot build a subtle machine. So they have taken to Krsna consciousness. They are chanting Hare Krsna." You see? They think like that. But actually, they know, the devotees know, what is this value of this materialistic advancement. People are not happy actually. Now, so far materialistic happiness is concerned, your country, America, is number one. You are all qualified boys and girls, I see. But still, if we calculate impartially, what is the advantage? The advantage: hand to mouth. You earn in the morning and eat in the eveningfinished. You see? Such qualified boys that... I take, for example, Gaurasundara. He is thoughtful. He is educated. He knows so many things, artist. But for livelihood he has to go early in the morning and come late in the evening. So what is the result? This is the way of materialistic life. Life means that they should not work. Working hard, very hard working, that is the animal's business. The animal should be engaged to work hard for feeding, whole day. Just like the cow is standing here, sometimes eating this, sometime eating that, sometime eating that. What is the business? Only business: to fill up the belly. That's all. But after all qualification, if one has to do the same thing just to fill up the belly, working twelve hours, fourteen hours, then what is this civilization? Has this civilization given the opportunity that "Oh, you have no more to work. Simply sit down, every, all comforts." You can say some of the rich men, they are employing like that, but they are enjoying at the cost of others. They have made such machinery that hundreds of men will work for them and they will sit down and enjoy. What is the enjoyment? Women and wine. That's all. Therefore some, a section of people, revolting-Communists.

So this materialistic way of life is not human life. It is less than animal life. Animal also does not work so hard. You see? And the people are engaged, wherever you go, the very big highways. What is called? Freeways. Four lines of motor cars running this way and four lines of motor cars running this way at the speed of seventy miles, and everyone is busy. You see? And they take, "It is a very good civilization." And if you shortcut your hard labor, sit down and discuss what is the Absolute Truth, what is the philosophy of life, "They are nonsense." You see? And if you work day and night, hard labor, and to get that energy, inject some medicine or some tranquilizer and this and that... You see? This is the..., going on. So actually, this is not life. This is cats' and dogs' life. That is the verdict of Srimad-Bhagavatam. Nayam deho deha-bhajam nr-loke kastan kaman arhate vid-bhujam ye: [SB 5.5.1] "This life, human form of life, is not meant for working so hard just like animals." Then? "This kind of engagement is for the dogs and hogs." The hogs also, they work the whole day and night and have some sex pleasure. They are happy. So is that life, simply working day and night hard and enjoy some sex pleasure some way or other, and we are thinking happy? No. This is not life. Life is to utilize the energy for perpetual happiness. They do not know that there is some perpetual happiness, there is perpetual life. They are so ignorant. Therefore they are trying: "Whatever happiness can be had here, just enjoy." But there is. You are eternal. You are blissful. Simply you are covered by this material energy.

So the demons, they do not know it, and if somebody tries for it, they do not take it very nicely, exactly. Just like Prahlada Maharaja. His philosophy was to finish all anxieties of life. His father asked him that "What finest thing you have learned, my dear boy? Can you say?" "Yes." "What is that?" "Now, these people are working hard and full of anxieties on account of their materialistic way of life. Therefore, I think to give up all this nonsense and go to the forest and surrender to Krsna. "Oh," the father said, "what nonsense this child is learning?"

So Prahlada Maharaja did not flatter his father. This should be the attitude of devotee. They should straightly speak everything truth. Prahlada Maharaja was asked by his father, "Oh, how you are so bold? You are a child. You are bold. You are talking before me so boldly. Where do you get such strength before me?" Immediately, "My dear father, from the same source wherefrom you have got your strength, and you are so proud of your kingdom and material acquisition, I also got this, by the same source. But you are revolted; I am not revolted. But the source is the same. You cannot be so powerful without Krsna." Even the demons... The only difference is the demons wanted like that, so Krsna has, "All right. You take this demonic power." That's all. But it is out of causeless mercy of Krsna even the demons are so proud, but they have taken taken their mercy from Krsna to go to hell. And the devotees take the mercy of Krsna to render Him loving service. That is the difference between the demons and the devotees. Everyone achieves... Whatever facilities he has got in his life, it is all from Krsna. Without Krsna nobody can have anything, either demonic or devotional. The difference is that the demons, they do not know what to ask from Krsna. The devotees know what to ask from Krsna. That is difference. Suppose if you go to a king and he says, the king gives you open order that "Whatever you like, you can ask from me. I shall give you." And if you ask from the king, "My dear king, please give me a plate of ashes," is that very intelligence? The king is asking that "Whatever you want, you ask from me. I shall give you," and if somebody asks from him, "Give me a plate of ashes," is that very nice? So that intelligence, the demons, they haven't got. They are asking from God that "Give me this. Give me riches. Give me power. Give me material name, fame. All these things give me. I don't want anything." So Krsna is giving them.

So this demonic behavior was ended by Krsna when it was too much, too much intolerable for the Lord. The demonic, the demons, are given all the chances: "All right, whatever you like, you do." But when the demonic power becomes too much excessive, at that time, paritranaya sadhunam vinasaya ca duskrtam [Bg. 4.8], "For protecting the devotees and for killing the demons," Krsna says, yuge yuge sambhavami: "I come down and appear on this earth in many million, millenniums." So that Nrsimhadeva has appeared to give protection to Prahlada Maharaja and to kill his demon father, and He was very much angry. Now, some nonsense people may say... They inquire like this: "Why God should be angry?" Why should not He be angry? Wherefrom the anger comes? If God is the source of everything, then wherefrom this anger comes? It comes from God. How you can deny it? Why God should not be angry? If Krsna says, aham sarvasya prabhavo mattah sarvam pravartate [Bg. 10.8], "I am the source of everything," so anger is not within the categories of everything? So why God should not be angry? He must be angry. But He is angry on the nondevotee, not on His devotee. On the demons He is angry.

So anger has got some utilization, not that I should not be angry. I should use my anger on some particular occasion. It is not that I cut off anger. That is... To become impotent is not good, but you have got full potency, but you can have sex life when it is required. To become impotent is not required. You should be fully potent but not misuse it. That is required. Similarly, there is no misuse by God or His devotee. Otherwise, there is no question of..., that the devotee or God should not be angry, but they know how to use it. That is the difference. As God knows where to use anger, similarly, devotee should also know where to use anger. "I am not angry. You can beat me with shoes. I am not angry." That is not devotional. You see? But, the thing is, a devotee is not angry on his personal account. Just like God also does not become angry on His personal account. Suppose Hiranyakasipu wants to hurt Krsna. What he can do to Krsna? So where is the cause of anger? He was angry not that Hiranyakasipu was a demon or nondevotee. He was angry because that demon was teasing the devotee. For His personal account, He cannot be angry. What anyone can harm Krsna? He is so powerful. Suppose a small ant comes and bites me. So is that the cause of my anger? No. What is that? That is nothing. Similarly, what Hiranyakasipu can do so that the Lord should be angry? But then why then He was angry? He was angry for His devotee. Similarly, we also, if we are devotee, we shall be angry when God is insulted. When devotee is insulted, we should be very much angry. But if somebody insults me, I don't be angry. "All right, he insulted. I tolerate." But when you speak against God, when you say, "I am God," I shall beat you with shoes. I shall be so much angry. You see. That should be attitude of the devotee also. As God is angry for his devotee, similarly, our anger should be also utilized for God. Just try to understand. It is not that we shall not be angry. Yes, we shall be angry, but in suitable place, where God is insulted. When a rascal is claiming that he is God and deceiving others, you must be very much angry, "You rascal, what you are doing?" Somebody may say, "Oh, you are devotee? Why you have become so angry?" Now, why not? Here is the question of God and His devotee. Just like Caitanya Mahaprabhu taught us that "You become tolerant than the tree and humble than the grass." But when Jagai-Madhai insulted Lord Nityananda, oh, He immediately became so angry, "Oh, bring My cakra. I shall kill these persons." Did He become a tolerant like the tree, "All right, Nityananda insulted. Let Me become tolerant"? (laughs) No, no. Try to understand. You see? We should not be impotent. Arjuna, he was declining to fight, not that he was impotent, he could not fight. He was a great warrior. But he was refusing, "Oh, what for this personal interest is to kill them?" But when he saw that "Krsna wants this," oh, he showed his potency.

So to become a devotee is not to become impotent, but everything has proper use. Just like if you are lusty, that lust should be utilized for Krsna. I am lusty to accumulate money. Yes, you bring money, but utilize it for Krsna. We don't say that you should not be lusty. If you have got capacity to earn money, earn money, as much as you can, but utilize it for Krsna. If I am very angry, yes, you remain angry, but utilize it for Krsna. I am very greedy. Yes, you become greedy for Krsna. How to become greedy? "Oh, I must have good association. Where Krsna consciousness is being preached, I must be very greedy." That greediness is not there, but "I am very greedy: Where is wine? Where is woman? Where is club? Where is naked dance? I am greedy." You see? I am not greedy for Krsna consciousness. So that greediness should be turned like that. So these are the things to be learned by the devotee. We should not be impotent. We should not be null and void. We should possess everything, but for Krsna. This is Krsna consciousness.

We can stop. [break]