This is summarized in the Vedic language, sarvam khalv idam brahma. Without Krsna there is nothing existing. In the Bhagavad-gita also it is said, maya tatam idam sarvam. Whatever we see, very superior or inferior, good or bad, that is all from Krsna. Bad is also Krsna? Yes. Bad is also Krsna because there cannot be anything existing without Krsna, no existential position. Mat-sthani...

Everything existing on Krsna. This material energyearth, water, fire, air, skythat is Krsna's energy. Bhinna me prakrtir astadha. They are also Krsna's energies. Opposite elements also. Just like heat and cold. So they are opposite. Sitosna. Sita means winter, and usna means summer, warm and cold, cool. We see practically that the expert electrician by the same electric energy is running on the heater and the cooler. The cooler is also working under electric energy, and the heater is also working. So ephemerally heat is opposite to coolness, and coolness is opposite to heat. But both of them are working under the same energy; simply it is a question of adjustment by the expert electrician. So God is one, and His energy is also one, and there is no separation of energy from the energetic. Just like fire and heat. Heat cannot be separated from fire. But still, heat is not fire. I may be heated by high temperature, but if there is fire, then I will be burneddifferent actionalthough both of them are the same, heat and fire. Therefore the conclusion should be sarvedam akhilam jagat parasya brahmanah sakti. Parasya. Parasya means "of the Supreme Brahman." Supreme Brahman is Krsna. Isvarah paramah krsnah [Bs. 5.1]. And Arjuna also accepts Krsna as Parabrahman. So everything is Krsna. Therefore Krsna said, maya tatam idam sarvam jagad avyakta-murtina: [Bg. 9.4] "I am spread all over the creation.' Avyakta-murtina. But you cannot see Krsna. Here we know there is air, there is ether, there is light, there is heateverything is here. We can see it, experience it, but avyakta-murtinaKrsna is invisible, imperson. That is the difference between person and imperson. There are philosophers who think that the Absolute Truth is person, and there are other philosophers, they think the Absolute Truth is imperson. But we followers of Caitanya Mahaprabhu, we accept both. He is person and imperson also at the same time, simultaneously. Acintya-bhedabheda-tattva.

Just like this light is there. Light is in one localized place. Then another... These examples are very easy to be understood, that the sun... Sun globe you see in the morning. It is there, but the heat and light is expanded, two energies. With the sunshine, with the sunlight, we get light, sunshine, and at night we are shivering in cold, and there is heatno more shivering. So two things are emanating from the sun, two energies: heat and light. The physicists, their whole study of physical nature is based on this heat and light, and nothing else. So similarly, Krsna has got two energies: heat and light. Here in this material world we can feel the heat. The things are going on very nicely without any change. The sun is rising exactly at 6:15, and the whole day working, and again in the evening exactly at 5:30 it is setting. So this material world is that heat. Just like I am sitting here, I feel heatimmediately I shall be warm. There must be some fire; otherwise wherefrom the heat is coming? "See where there is fire." If there is smoke, then one should understand there is fire. I have seen practically in Nainital, very high hill, and there was smoke. So I asked the station master that "Why there is smoke?" So he said, "There is forest fire." So nobody goes there to set fire, but there is fire. By the smoke, one can understand there is fire. Similarly, we should try to understand there is presence of Krsna by the heat and light; two energies, spiritual energy and material energy. The spiritual energy means light. You can see directly Krsna. You can talk with Him. You can deal with Him. And the material world the heat is there. The Krsna's energy is working. Parasya brahmanah saktih. Without Krsna's energy, how everything is taking place? And He is explaining. He says, mayadhyaksena [Bg. 9.10]. Mayadhyaksena prakrtih suyate sa-caracaram. Don't be rascal, that "This material nature is working automatically." This is rascal's. Material nature is not working independently, not by accident. It is not accident that exactly at 6:30 or 6:15 the sun is rising. Do you think accident takes place every day? One day you may say, "The sun is rising at 6:30 by accident." But daily? What is this rascaldom?

These rascals, vimudha, mudha, very strongly mudhas. Ahankara-vimudhatma. That false egotism"Oh, I am very big man. I am so intelligent. I am so learned. I have got money"this is ahankara. This is called false ahankara. This is also... If you actually have got money, that's all right; you can say, "I have got money." But you have nothing, not a farthing, and still, somehow or other, because you have got some money, you say, "I have got money." That is not your money; that is Krsna's money. Isavasyam idam sarvam [Iso mantra 1]. Everything belongs to Krsna, you rascal. You do not know. You are thinking that it is your money. That is ahankara-vimudhatma. Now where you are going? You are giving up this body, so take your money with you. How can you take? The money is there, the body is there, the family is there, the house is thereeverything left. Now you go and become a dog. You have treated just like a dog. You have treated just like a hog. Now you take the body of a... Now your money, your family, your society, your houseleft. So how you can claim, "It is mine"? The ahankara-vimudhatma. These rascals, under false egoism, thinking, "This is mine. This is..." Real sense is isavasyam idam. It is all Krsna's.