Now, the supreme leader is Sri Krsna. That we do not know. Supreme leader, the leadership is accepted, but we do not know that the supreme leader is the Supreme Lord, or Krsna. So that is informed in the Vedic literature, and in the Bhagavad-gita also, the same thing is confirmed, that ye yatha mam prapadyante: "Now, everyone is under My leadership, everyone. There is no exception." Especially He mentions the manusya. Manusya means the human being. The human being especially mentioned here because amongst all the human beings in this lower status of our existence, the human being is considered the highest perfectional stage of living condition. And especially human being has the prerogative to understand the supreme leadership of Sri Krsna. The animals cannot understand it, or the persons who are in the animal nature...

Just like you will find in the Seventh Chapter of Bhagavad-gita. The Lord says,

Now, everyone... Therefore everyone is following the leadership or the representative of the leadership. Now you will find in the Bhagavad-gita. When there is some specific qualification of a person, just like political leader or some spiritual leader... Leader there must be. So suppose a political leader or religious leader is there, and thousands of people are following him. So that is confirmed in the Bhagavad-gita, that they are invested with certain power of Sri Krsna. Yad yad vibhutimat sattvam mama tejo 'msa-sambhavam. So everyone is following directly or indirectly the supreme leadership of Krsna. And the perfectional stage of accepting that leadership is when we accept Sri Krsna as our direct leader.

We are going to that path gradually, going to that path gradually, but in the middle, we are hampered because there is want of sufficient knowledge. When sufficient knowledge is there... You'll find in the Bhagavad-gita. Bahunam janmanam ante jnanavan mam prapadyate: [Bg. 7.19] "After many, many births, when one is developed in his real consciousness, he can understand." What? What he understands? Vasudevah sarvam iti sa mahatma su-durlabhah: [Bg. 7.19] "That Krsna is the Supreme. He is all in all, so I have to surrender unto Him." That is the perfection of knowledge. This stage one has to reach. Never mind whether he is following a principle of philosophical research, whether he is following the yogic principle, or whether he is following philanthropic work or political leadership or... So many things are going on, but the whole thing is targeted toward Krsna. How it is targeted? That is explained. I shall try to explain.

Now, the whole material world is working under two energies: the lower energy and the higher energy. And the both of the energies, they have got different dimensions. Just like in this atomic age, you know, the material energy ends in the atomic portion, atoms, paramanu. Similarly, this is... Material energy is called lower energy, and there is another energy which is called spiritual energy. So both the energies, they are emanating from the Supreme Lord. In the Vedanta-sutra also, it is confirmed, janmady asya yatah: [SB 1.1.1] "All energies, they are coming, emanating, from the Supreme." In the Bhagavad-gita also, you will find the same thing confirmed. Aham sarvasya prabhavo mattah sarvam pravartate [Bg. 10.8]: "I am the fountainhead," Lord Sri Krsna said. "I am the fountainhead of everything." So now to understand how everything is He, so two energies are working in this world in our experience. One is superior energy, or the higher energy, and the other is the inferior energy. The inferior energy is matter, and the superior or the higher energy is the spirit soul.

So as we find... You have got now... We have no experience. Scientific advancement of knowledge, so far we have in this material world, that is bounded within the area of material energy. They have not succeeded in finding out the spiritual energy. Otherwise they would have given life to the dead man. That has not been possible. Suppose a man is dead. What is that death? Death means separation of two energies: the material energy and the spiritual energy. That is death. The supreme spiritual energy and the atomic part of it, as it is stated in the Bhagavad-gita, mamaivamso jiva-bhutah... [Bg. 15.7]. Just you have experience in this atomic age, the minute quantity of atomic material existence, similarly, there is spiritual atomic existence. Now, this spiritual atomic existence...

The other day I explained and several times that atom is also described in the Padma-Purana, Vedic literature. And what is the form of that spiritual energy, I mean to say atom, spiritual atom? It is ten-thousandth part of the upper portion of the hair. You have got experience up to the upper portion of the hair. It is just a little point. Now divide it into ten thousand parts, and that one part is yourself, spiritual atom. This is our position. And that spiritual energy is so powerful that we, from that one ten-thousandth part of the upper portion of the hair... It is not manufactured.

So far what I am speaking to you, it is from authentic sastras. The original verse is that, kesagra-sata-bhagasya satadha kalpitasya ca, jiva-bhagah sa vijneyah sa anantyaya kalpate [Cc. Madhya 19.140]. The exact verse is in Sanskrit that jivas, the living entities, they are ananta. Ananta means there is no limit, how many there are. Ananta, unlimited. Unlimited. And a small. Just like in the material world also, you will find unlimited atomic existence, similarly, in the spiritual also, there are unlimited spiritual atoms. And one of the atoms is myself and yourself or the ant or the elephant. Everyone is containing that atomic portion of spiritual energy. And from that atomic spiritual energy develops this material body, from that spiritual.

The matter cannot develop. Matter cannot develop. That you have got experience. A dead body does not develop. A living body develops. A child, when it comes out of the mother's womb, if the child is dead, oh, there is no further development, however you can keep the child in a very antiseptic way preserved. No. There is no development. Therefore it is concluded that the supreme spirit, Krsna, from Him everything has come out. Everything has come out. Any stage you take, that is Krsna.

And whenever I surrender... Because my position is to surrender. I am spiritual, that atom, however big body I can develop. I can develop the body like an elephant, but the elephant is conducted under the direction of a man. You know? Such a big animal is controlled by a small boy of human being. So everyone is under control. We cannot deny that. So we have to... We are under control of different dimensions of that spiritual energy covered by material energy. But the real control is from Krsna. That we have to understand. Either we follow this path or that path...

Now, suppose there are impersonalists who believe in the ultimate, I mean to say, merging into the supreme effulgence, brahmajyoti. And what is that brahmajyoti? Brahmajyoti is just the atomic spiritual combination of atomic spiritual portions. That is brahmajyoti. Just like the sun rays. Those who are scientists, those who know what is the sun ray... The sun ray is a small molecular, glazing atom, the sun ray. You have got experience of sun ray, but what is the sun ray? It is not homogeneous. It is heterogeneous. When you can analyze the sun ray, you'll find small particles of molecules. Similarly, brahmajyoti is also spiritual atoms combined together. Just like the sun rays, different material molecules combined together, similarly, brahmajyoti is also like that. Now as in the sun rays there are different planetsthey are also generated from the sun rayssimilarly, from the brahmajyoti there are different planets, but those planets we cannot see here. That is beyond this sky. So in that planets, spiritual planets, there are different forms of God, Krsna. That is described in the Brahma-samhita.

So in every way this is a subject matter for studying, scrutinizingly studying, Krsna science. Krsna science is a great science. Therefore Krsna has said just in the beginning of this chapter, janma karma me divyam yo janati tattvatah. Yo vetti tattvatah. Anyone who understands Krsna scientifically, what He is, how He is working, how His energies are acting... These things are to be known. And one who simply knows this sciencewhat happens? Tyaktva deham punar janma naiti mam eti kaunteya [Bg. 4.9]. Simply by knowing this science he becomes liberated soul. He becomes liberated soul. And what is the position of liberated soul? Liberated soul, tyaktva deham punar janma naiti mam eti [Bg. 4.9]. That person who is liberated simply by knowing the transcendental nature of Krsna, he is liberated, and he at once transferred to the spiritual sky into that planet which I am describing, Vaikuntha planet. There are innumerable Vaikuntha planets, and each and every planet, Krsna is there in different Narayana forms.

So this is the opportunity in the human life to understand this. We are submitting to different energies of Krsna. But if we directly submit ourself to Krsna, what He, Krsna, what He is, that is not very difficult to know because Krsna comes in this material world and displays His real nature. Anugrahaya manusyanam, in Bhagavata. Just to inform the human society that "If you have no knowledge of Krsna, just see. I have incarnated. How I am doing, you can see. You can have."

Just like something extraordinary happening in India, and if there is some photograph, cinematograph, and you see in the picture by a scope, cinema, you see the actually, what is happening. But Krsna's pastimes is not like that. Just like originally, the incidence which is happening in India, you have got a photograph. You see in cinema. This cinema picture is a shadow of that actual picture. But when Krsna comes, because He is absolute, the same picture, which is in the spiritual world, the same picture is represented here. There is no difference. Advaitam acyutam anadim ananta-rupam adyam purana-purusam nava-yauvanam ca [Bs. 5.33].

Krsna is described as nava-yauvana. Some of you must have seen the picture of Krsna. He is always just like a boy of twenty years old, although He is the adi-purusa. Adi-purusa means He is the original person of all emanations. He is the oldest. Advaitam acyutam anadim, adyam purana-pu... Purana-purusam means the oldest. Purana means old. Purana-purusam; still, nava-yauvanam ca, just like a young man of twenty years old, full energy, full youthfulness.

This is the science of Krsna. So simply by knowing this science of Krsna, if we can get liberation from these material miseries of life, why should we not try for this? Let us try for Krsna consciousness. It is a very nice subject matter and very easy. We are just trying to propagate this Krsna consciousness. We don't ask you to have some troublesome or laborsome gymnastic. No. You simply come and hear, and this hearing, it is followed by nice music and singing. And beginning with music, ending with music, everyone will like it. And we have no means... Of course, whatever means I have got, I am distributing little fruit. But the process isLord Caitanya, who introduced this processafter this termination of this performance of chanting and reciting, distribution of prasadam, nice palatable dishes for eating. So Bhagavad-gita says, su-sukham: "This is a process is very palatable and very pleasurable and very easy." And still, you get Krsna. Although it is the easiest and most pleasurable and happy mood, still you get the Supreme.

And you don't require any qualification. It doesn't require that you have to become a great learned scholar. No. Simply by the gift of Krsna you have got these two ears. If you simply give aural reception to this transcendental word, that is sufficient. It does not require any extraneous education that you have to pass M.A. examination or D.A.C. or Ph.D. or something like that. No. So why should you not take advantage?

Satam prasangan mama virya-samvidah. Krsna says in Bhagavata, satam prasangan mama virya-samvido bhavanti hrt-karna-rasayanah kathah [SB 3.25.25]. If we actually take advantage of association of realized persons and if we hear from them, then the result is that it becomes very pleasing to the heart and the ear. Satam prasangan. Not to asatam. One must be realized soul in describing the science of Krsna. Then the result will be that the audience will feel that it is very nice to hear, and it is appealing to the heart. Satam prasangan mama virya-samvido bhavanti hrt-karna [SB 3.25.25]. Hrt means heart. Karna means ear. Hrt-karna-rasayanah, very pleasing.

Now, we have received this news, very pleasing. Now next duty? Taj-josanat. Now, if you little try to assimilate it. And what is that assimilation? Smaranam. Simply by thinking, "Oh, this has been spoken." Try to argue whether it is true or not. So you have to think over. Satam prasangan, taj-josanad asv apavarga-vartmani. And if you do that... Suppose you hear something of the Bhagavad-gita, and it appeals to you, or even does not appeal to you. Just try to think over: "What Bhagavad-gita says? How Swamiji has discussed this matter?" Apply your arguments. Apply your logic. Don't take it as a sentiment or as a blind faith. You have got reason; you have got arguments; you have got sense. Apply it and try to understand it. Neither it is bogus. It is scientific. Then you will feel... Taj-josanad asv apavarga-vartmani sraddha ratir bhaktir anukramisyati. You will gradually develop your attachment for hearing it, and devotional service will be invoked in your heart, and then, gradually, you will make progress.

But one thing. It is stated in the Bhagavad-gita, once you begin, even one percent you can realize, that will never be lost. That will remain a permanent settlement. Now suppose if you are trying for BA examination, or you have passed your B.A. examination. Now, with the end of this body, that, your qualification as graduate of Columbia University or any university, is finished. Now your life begins in another body, and you have to acquire knowledge again to become qualified to graduate. But this knowledge is not like that. Because it is spiritual knowledge, absolute knowledge, it goes with you, your spirit. That you will find, explanation. And another chance is that one who tries to assimilate this knowledge, even if he is not, I mean to, perfect, so there is no harm. Because whatever he has learned, that remains an asset, and you get another chance of human body to begin from where you have ended in this life.

Yoga-bhrastah. Sucinam srimatam gehe yoga-bhrasto 'bhijayate [Bg. 6.41]. You'll find in the Bhagavad-gita. Sucinam and srimatam. Sucinam means purified family. Just like in India we have got the ideal purified family, a brahmana. Of course, nowadays, due to material advance of civilization, everything is polluted, but according to... Still there are some families, very purified. If you go to their house, at once you will feel, "Oh, it is a place, fully purified." So sucinam. Sucinam means in the family of such purified brahmanas. And srimatam. Srimatam means in the family of rich men.

Why these two chances are given? Because in the family of a pure cultural family, you get the chance of regenerating your lost spiritual consciousness which was unfinished in your last life. That you get chance. And in the rich man family you get chance because you haven't got to bother yourself how to maintain your body and soul together. Rich men get the opportunity that they haven't got to think over much about the maintenance of the body and soul together. Ordinary men, they have to seek how to earn the bread. Problem of bread is there. And for a rich man there is no such problem. He can advance in culture. He has the opportunity. But unfortunately, a rich man's sons are misguided. They get some money without earning and they spend like anything for sense gratification. You see? But he should know, "Oh, I have got this opportunity by the grace of Krsna. Now let me peacefully advance myself in the science of Krsna." This opportunity is offered by Krsna, but we misuse.

Still, we should not wait for the chance of another birth. We should take the opportunity in this birth. Just like Krsna prescribes here that simply by knowing the transcendental nature of Krsna and His transcendental activities, one can get liberated. Why don't you do that? Why should you wait for another birth, either in the rich man's family or in the pure family of a brahmana? Because it is not exactly sure that because a person is born in the family of a pure brahmana, he is elevating spiritually. No. Sometimes we see that he is degrading because he is misusing or by bad association or the parents is not training.

So we should not miss this opportunity of human life and follow this instruction that janma karma me divyam yo vetti tattvatah: [Bg. 4.9] anyone who simply understands the transcendental nature of Krsna, he becomes a liberated person. This opportunity we should take.

And ye yatha mam prapadyante tams tathaiva bhajamy aham [Bg. 4.11]. And we are already under the control of some leadership. That is a fact. Why should we not take exactly, directly, the leadership of Krsna? This is the process. If you have got any doubt, that "Why should I take the leadership of Krsna?" the answer is there in the Bhagavad-gita. This is the real study of Bhagavad-gita. In the Bhagavad-gita the Lord says that "Arjuna, you are My dear friend. Therefore, although I have explained all the different branches of, I mean to say, spiritual cultivation, but the most confidential thing just I am telling you because you are My very dear friend." Sarva-dharman parityajya: [Bg. 18.66] "Just give up everything, and just be surrendered unto Me. I shall give you all protection." So instead of accepting so many infidel or imperfect leadership, let us accept the leadership of Krsna and make our life perfect. That is the whole philosophy.

Now, in the next sloka the Lord says,

Sometimes we want something immediately by worshiping these demigods. Just like it is mentioned that if one wants to be free from diseases, he has to worship the sun-god. If one has to become very beautiful or he wants a beautiful wife, then he has to worship Uma. Similarly, there are different gods named in the Vedic literatures, and they become successful. That is not unreal. By worshiping those different demigods for particular purpose, they become successful. That is a fact. But in another place you will find in the Bhagavad-gita that it is said, I mean to say, kamais tais tair hrta-jnanah yajanty anya-devatah [Bg. 7.20]. Kamais tais tair hrta-jnanah: "Those who are misguided by material desires, they take the shelter of other demigods."

One goes to the worship of demigods because one is persuaded for a particular purpose. Just like one who wants to be very healthy man or to be free from all diseases, he worships the sun-god. Or one who wants to have a beautiful wife or becomes himself a very beautiful human, he worships the devi Uma.

But one who is convinced, one who is convinced that "I am not this body..." This is the thing, "I am not this body." The material wants means bodily demands. Then he does not go to all these demigods. He takes at once shelter of the Supreme Lord. Jnanavan. Jnanavan, who has understood the problems of life. Jnanavan. Jnana means who has understood the spiritual nature of the living being, he is called jnanavan. So jnanavan. Bahunam janmanam ante jnanavan mam prapadyate [Bg. 7.19]. One who has become really learned, even after many, many births, and knows that "I am not this body; I am spirit. My nature, my advancement, my happiness, is depending on the advancement of my spiritual life," such a person only can take shelter of Krsna and perfectly.

Others, of course, as it is said, that those who are distressed or those who are in need of some wealth, they also go to worship Krsna, but for some temporary relief. But the benefit is that even such persons go to Krsna worship for some temporary relief, but the benefit is that because he has gone to Krsna, therefore, at the ultimate end, he will be devoid of all these material desires and will absolutely take shelter of Krsna. There are many instances of that type, of that type.

Just like Dhruva Maharaja. Dhruva Maharaja, he went to worship Krsna just to have the property of his father. That's a long story. The property of his father... The father has two wives, and Dhruva Maharaja's mother was neglected by the king. So he was going to be bereft of the father's property. So he wanted father's property. He went to in the forest to worship Krsna just to ask Him, "Give me my father's property." There was a desire. But, you will be glad to understand, when Dhruva Maharaja, after finishing his tapasya, or penance, when he saw Krsna, when Krsna appeared before him as Visnu: "My dear boy, now whatever you want you can ask. I shall give you," now, he said, "Oh, my Lord, I don't want anything anymore."

There is a verse, svamin krtartho 'smi varam na yace: [Cc. Madhya 22.42] "My dear Lord, I am so satisfied that I have no desire to ask You." Why? Sthanabhilasi tapasi sthito 'ham:(?) "I came to accept this severe type of penance just to acquire the land of my father, or just desiring the possession of a few acres of land or any... But I have seen You. Who are You?" Deva-munindra-guhyam: "Who is never seen even by the great demigods or great sages or great men by many years penances. Therefore my profit is that I came to search out some particles of glass, broken glass, and I have got the diamond. So what I have got to ask You? I am now satisfied."

So result is that even one is in need of money or he is in distress, as we'll find in the Seventh Chapter, that catur-vidha bhajante mam sukrtino 'rjuna, so even if you have got some desire within yourself, so the Bhagavad-gita says, in spite of having that desire, you can worship Krsna and ask so that in future your desires will be desireless. You will not ask anything because that is pure devotion. So we have to wait.

Just like jnani. Jnani, he does not desire anything to take in exchange, but he simply wants to know Krsna, "What is my relation with Krsna?" This is called jnani. He has no other desire. Therefore eko bhaktih visisyate. Jnani has been eulogized. So even I am not jnani, even I am a needy person, if I take to Krsna and ask Him, that process is also recommended because ultimately, when I shall be purified, I shall know my real nature. Then I shall say like Dhruva Maharaja, svamin krtartho 'smi varam na yace: [Cc. Madhya 22.42] "My dear Lord, I am fully satisfied. I don't want anything." Because spiritual consciousness, Krsna consciousness, is so bright, so illuminated and so valuable that in the presence of such consciousness, you will directly deny to have any valuable things of this material world.

So we have to attain to that state. That is the real aim of life, and Lord Krsna personally is teaching in the Bhagavad-gita. Why should we not take advantage of this? We should not refuse. If we refuse... We can refuse because we are individual souls with independence. If you like, you can refuse, but we should not refuse. Here Krsna says that "Those who does not come to My leadership, but he goes indirectly to other leaders..." We worship leadershipwhy? Because we want something from that leadership. Just like in India during the independence movement, so many people took part in the Congress movement, and later on, they became all ministers and high officers although they had no position in India's past life. So it is possible that if we worship other demigods, we can get some temporary relief from our distress, but if you take to Krsna, then the relief is permanent, and tyaktva deham punar janma naiti mam eti [Bg. 4.9], we can give up this body and go directly to the spiritual kingdom to be associated with Krsna.

Now, here Krsna says, kanksantah karmanam siddhim yajanta iha: "People are deluded for temporary relief, and therefore they go to worship demigods." They get some immediate relief. That is their profit. But ksipram hi manuse loke siddhir bhavati karma-ja. If you want some temporary relief, then you can worship this or that. But if you want really the ultimate relief... And that is the goal of human life, ultimate... Everyone is trying to get out of miseries. The whole struggle, either in the material field or in the spiritual field, the whole struggle is to get out of some misery.

So perfect man or a very intelligent man, he should try to have the highest benefit of this life, and that is surrendering unto Krsna. That is surrendering unto Krsna. If we do that, then we are both materially and spiritually benefited. You will find in the later slokas that tesam satata-yuktanam bhajatam priti-purvakam [Bg. 10.10]. The exact word, I forget now. It is said that "Those who are engaged in Krsna consciousness," Krsna says, "I supply them all that he needs. He hasn't got to ask anybody." Krsna knows.

Just like the father knows what is the necessity of his child who is depending fully on the father. The father may neglect of the grown-up children who is looking after his own business, but the child who is completely dependent on father and mother, the father-mother takes care.

Similarly, Bhagavad-gita, Krsna says, yoga-ksemam vahamy aham [Bg. 9.22]. Anyone who is fully in Krsna consciousness without any consideration, then everything is taken care by Krsna. This assurance is given. But if you don't believe in that assurance, if you don't believe in Krsna, that is a different thing. But so far Bhagavad-gita is concerned, if we become fully Krsna consciousness then our ultimate solution of all problems will be solved. That is a fact. Now if you have got any question, you can ask. [break]

Just like in the mother's womb when the spiritual atom takes place, then it grows, it forms the material body. Without that spiritual atom, there cannot be any growth of body. Simply sex intercourse does not give guarantee of pregnancy. Unless that spiritual atom is there, the body does not grow. That is... We get information from authoritative sastra. So the whole material world is also grown up upon the spiritual existence. And our whole problem is that instead of having this material body, we have to get our spiritual body. That is Krsna conscious... That is the benefit of Krsna consciousness. Tyaktva deham punar janma naiti mam eti [Bg. 4.9].

Now, one who goes to Krsna, do you mean to say, "One who goes to Krsna vacant"? No. He goes to Krsna with a body. Just like Krsna has got body, so you also go before Him... Just like you come to me with a body. I go to you with a body. You are a spiritual atom; I am also spiritual atom. Now I have developed this body; you have developed this body. Our meeting is between these two bodies. Similarly, when you go to Krsna, mad dhama, or Krsna's dhama, His abode, we go there with spiritual body. Yes.

So our problem is that we are suffering all kinds of miseries on account of this material body. Now, our business should be that we shall be cultured in Krsna consciousness so that in next life will be my spiritual body. Then the solution of all problems solved. And so long we shall get material body repeatedlyjust like we give up this dress and take another dress, similarly, we shall continuethen the four kinds of miseries, janma-mrtyu-jara-vyadhi [Bg. 13.9], or at least these four kinds of miseriesthe miseries of birth, the miseries of death, and the miseries of old age, and miseries of diseaseswe have to suffer. And as soon as you get spiritual body, all these miseries over. Because your body is no more subjected to birth and death, disease and old age. That life is eternal, full of knowledge, and blissful. That you can get simply by studying the nature of Krsna, transcendental nature of Krsna. So we are hankering after so many things. We are taking the leadership of this leader, that leader, that leader just to relieve, get relief from our temporary misery. So our duty should be just to get rid of all misery by developing that spiritual body. That should be the aim of life. And that is possible by Krsna consciousness. Any other questions? Oh. [break]

Just like in this planet there are different nations and different people and they have got different standard of living also. Your European and American people, your standard of living better than our Indian people so far material consideration is there. You have got very nice toilet room, but the Indians go to the field to evacuate. So in that way this country is advantageous.

So as you find even in this planet there are different species of life, different species of human kind and they have got different standards of living, similarly, in the higher planets there are also living entities just like us. They are also like men, but their position is different. Their bodily constitution is different. Their living standard is different.

But in spite of different being, they are subjected to the material laws, the birth, death, old age and disease. They are not free from that. Nobody is free. Within this universe, anyone, either human being or demigod or animal or anyone, they are subjected to these four principles of miseries: birth, death, and old age and disease. So when you get out of this material world, then you get free from this. Their duration of life may be greater than your duration of life, but death is sure.

You cannot get rid of death in higher planets. Death is there, sure. The duration of life... Just like a man's duration of life than the duration of the life of a dog is greater, but both are subjected to the principle of death. That one cannot avoid. But if you want to avoid the subjugation under death, then you have to develop your spiritual body, and that is possible by Krsna consciousness. Any other questions? Yes?

Merging means just like aeroplane. Aeroplane is flying in the air, in the sky. When it goes too far, it becomes too small, you say, "It has merged into the sky." But it has got, even in that position, it has got its separate existence. Just like a bird, a parrot, enters a tree. The tree is also green, and the bird is also green. When it enters the tree, you see no separate existence of the bird, but it has got a separate existence. Similarly, either you are in material existence or in spiritual existence you are already merged, but you have got your separate existence. Is it clear? Thank you.

Now let us have sankirtana. (end)