tatra tatra pura-gramakara-kheta-vata-kharvata-sibira-vraja-ghosa-sartha-giri-vanasramadisv anupatham avanicarapasadaih paribhuyamano maksikabhir iva vana-gajas tarjana-tadanavamehana-sthivana-grava-sakrd-rajah-praksepa-puti-vata-duruktais tad aviganayann evasat-samsthana etasmin dehopalaksane sad-apadesa ubhayanubhava-svarupena sva-mahimavasthanenasamaropitaham-mamabhimanatvad avikhandita-manah prthivim eka-carah paribabhrama.
tatra tatrahere and there; puracities; gramavillages; akaramines; khetaagricultural places; vatagardens; kharvatavillages in valleys; sibiramilitary encampments; vrajacow pens; ghosaresidential places of cowherd men; sartharesting places for pilgrims; girihills; vanaforests; asramain the residential places of hermits; adisuand so on; anupathamas He passed through; avanicara-apasadaihby undesirable elements, wicked persons; paribhuyamanahbeing surrounded; maksikabhihby flies; ivalike; vana-gajahan elephant coming from the forest; tarjanaby threats; tadanabeating; avamehanapassing urine on the body; sthivanaspitting on the body; grava-sakrtstones and stool; rajahdust; praksepathrowing; puti-vatapassing air over the body; duruktaihand by bad words; tatthat; aviganayanwithout caring about; evathus; asat-samsthanehabitat not fit for a gentleman; etasminin this; deha-upalaksanein the shape of the material body; sat-apadesecalled real; ubhaya-anubhava-svarupenaby understanding the proper situation of the body and the soul; sva-mahimain His personal glory; avasthanenaby being situated; asamaropita-aham-mama-abhimanatvatfrom not accepting the misconception of I and mine; avikhandita-manahundisturbed in mind; prthivimall over the world; eka-carahalone; paribabhramaHe wandered.
Rsabhadeva began to tour through cities, villages, mines, countrysides, valleys, gardens, military camps, cow pens, the homes of cowherd men, transient hotels, hills, forests and hermitages. Wherever He traveled, all bad elements surrounded Him, just as flies surround the body of an elephant coming from a forest. He was always being threatened, beaten, urinated upon and spat upon. Sometimes people threw stones, stool and dust at Him, and sometimes people passed foul air before Him. Thus people called Him many bad names and gave Him a great deal of trouble, but He did not care about this, for He understood that the body is simply meant for such an end. He was situated on the spiritual platform, and, being in His spiritual glory, He did not care for all these material insults. In other words, He completely understood that matter and spirit are separate, and He had no bodily conception. Thus, without being angry at anyone, He walked through the whole world alone.
Narottama dasa Thakura says: deha-smrti nahi yara, samsara bandhana kahan tara. When a person fully realizes that the material body and world are temporary, he is not concerned with pain and pleasures of the body. As Sri Krsna advises in Bhagavad-gita (2.14):
matra-sparsas tu kaunteya
agamapayino nityas
tams titiksasva bharata
O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed.
As far as Rsabhadeva is concerned, it has already been explained: idam sariram mama durvibhavyam. He did not at all possess a material body; and therefore He was tolerant of all the trouble offered to Him by the bad elements in society. Consequently He could tolerate peoples throwing stool and dust upon Him and beating Him. His body was transcendental and consequently did not at all suffer pain. He was always situated in His spiritual bliss. As stated in Bhagavad-gita (18.61):
The Supreme Lord is situated in everyones heart, O Arjuna. and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy.
Since the Lord is situated in everyones heart, He is in the heart of hogs and dogs also. If hogs and dogs in their material bodies live in filthy places, one should not think that the Supreme Personality of Godhead in His Paramatma feature also lives in a filthy place. Although Lord Rsabhadeva was maltreated by the bad elements of the world. He was not at all affected. Therefore it is stated here. sva-mahima-avasthanena: He was situated in His own glory. He was never saddened due to being insulted in the many ways described above.

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