jihva pravargyas tava sirsakam kratoh
satyavasathyam citayo ísavo hi te
diksa—initiation; anujanma—spiritual birth, or repeated incarnations; upasadah—three kinds of desires (relationship, activities and ultimate goal); sirah-dharam—the neck; tvam—You; prayaniya—after the result of initiation; udayaniya—the last rites of desires; damstrah—the tusks; jihva—the tongue; pravargyah—prior activities; tava—Your; sirsakam—head; kratoh—of the sacrifice; satya—fire without sacrifice; avasathyam—fire of worship; citayah—aggregate of all desires; asavah—life breath; hi—certainly; te—Your.
Moreover, O Lord, the repetition of Your appearance is the desire for all kinds of initiation. Your neck is the place for three desires, and Your tusks are the result of initiation and the end of all desires. Your tongue is the prior activities of initiation, Your head is the fire without sacrifice as well as the fire of worship, and Your living forces are the aggregate of all desires.
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