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TEXTS 3739
sa tatra dadrse visvam
jagat sthasnu ca kham disah
sadri-dvipabdhi-bhugolam
sa-vayv-agnindu-tarakam
jyotis-cakram jalam tejo
nabhasvan viyad eva ca
vaikarikanindriyani
mano matra gunas trayah
etad vicitram saha-jiva-kala-
svabhava-karmasaya-linga-bhedam
sunos tanau viksya vidaritasye
vrajam sahatmanam avapa sankam
SYNONYMS
samother Yasoda; tatrawithin the wide-open mouth of Krsna; dadrsesaw; visvamthe whole universe; jagatmoving entities; sthasnumaintenance of nonmoving entities; caand; khamthe sky; disahthe directions; sa-adriwith the mountains; dvipaislands; abdhiand oceans; bhu-golamthe surface of the earth; sa-vayuwith the blowing wind; agnifire; induthe moon; tarakamstars; jyotih-cakramthe planetary systems; jalamwater; tejahlight; nabhasvanouter space; viyatthe sky; evaalso; caand; vaikarikanicreation by transformation of ahankara; indriyanithe senses; manahmind; matrahsense perception; gunah trayahthe three material qualities (sattva, rajas and tamas); etatall these; vicitramvarieties; sahaalong with; jiva-kalathe duration of life of all living entities; svabhavanatural instinct; karma-asayaresultant action and desire for material enjoyment; linga-bhedamvarieties of bodies according to desire; sunoh tanauin the body of her son; viksyaseeing; vidarita-asyewithin the wide-open mouth; vrajamVrndavana-dhama, Nanda Maharajas place; saha-atmanamalong with herself; avapawas struck; sankamwith all doubts and wonder.
TRANSLATION
When Krsna opened His mouth wide by the order of mother Yasoda, she saw within His mouth all moving and nonmoving entities, outer space, and all directions, along with mountains, islands, oceans, the surface of the earth, the blowing wind, fire, the moon and the stars. She saw the planetary systems, water, light, air, sky, and creation by transformation of ahankara. She also saw the senses, the mind, sense perception, and the three qualities goodness, passion and ignorance. She saw the time allotted for the living entities, she saw natural instinct and the reactions of karma, and she saw desires and different varieties of bodies, moving and nonmoving. Seeing all these aspects of the cosmic manifestation, along with herself and Vrndavana-dhama, she became doubtful and fearful of her sons nature.
PURPORT
All the cosmic manifestations that exist on the gross and subtle elements, as well as the means of their agitation, the three gunas, the living entity, creation, maintenance, annihilation and everything going on in the external energy of the Lordall this comes from the Supreme Personality of Godhead, Govinda. Everything is within the control of the Supreme Personality of Godhead. This is also confirmed in Bhagavad-gita (9.10). Mayadhyaksena prakrtih suyate sa-caracaram: everything in the material nature (prakrti) works under His control. Because all these manifestations come from Govinda, they could all be visible within the mouth of Govinda. Quite astonishingly, mother Yasoda was afraid because of intense maternal affection. She could not believe that within the mouth of her son such things could appear. Yet she saw them, and therefore she was struck with fear and wonder.
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