So unless we are sober, for stopping one kind of unwanted thing, we have to introduce another. This is karma-kanda-vicara. If you have to raise, erect, a very high skyscraper building, then for the materials, you have to dig somewhere to make it a lake. You take it from there and put it here. This is karma. You cannot manufacture. Suppose a high skyscraper building you have constructed. The another place you have taken out something. The stock is the same, conservation of the energy. You cannot increase the stock. That is not possible.

So in this way we have been entangled. This is called anartha. Therefore that gentleman was... "If we take everyone..." That is not possible. Everyone is not going to take Krsna consciousness. That is not possible. But he was thinking that, that "If we..." Sometimes they put this argument, that "If everyone becomes Krsna conscious, who will look after this business, that business?" That will be looked after. Don't bother. The sudra class, they will take care. The brahmana class, they will take advantage, and the sudra class, they will work hard. Just like we are taking advantage of this microphone for Krsna, but we are not going to manufacture this. That is not our business. Let the sudras do it. Sudras will be there. They will do it. This is called ajagara-vrtti. Ajagara-vrtti means that the mouse, they make a hole in the field for his living comfortably. You know? You have seen the holes in the field? And the ajagara, the big snake, they take advantage of this holes. They enter into it and eat the mouse, and live comfortably. So the mouse makes the comfortable place for the snake. The snake business is to enter and live comfortably. So our business is like that. You sudras, you make all the advantages, and we take simply, go there. (laughter) That's all. That is our business. You construct house, nice house, and we enter. That's all. That George Harrison paid for that house. We enter, that's all. We do not care for this fifty-five lakhs, how to earn. No. That is Krsna's policy. Let the less intelligent class of men work hard and the higher intelligent class of men take advantage of it. That's all.

So... But after all, it is anartha. To increase too much of these necessities of life, that is anartha. That is not required. But we have now increased the so many unwanted things, and we have been entangled. So... But Sukadeva Gosvami says that to minimize this anartha, one has to take to bhakti-yoga. Anartha. Anarthopasamam saksat. Just like the other man came yesterday. They have created the anartha, hippie problem and drugs, intoxication problem. Now they want to subside it. They have come to our center for give some advice. But our advice is the same: anarthopasamam saksad bhakti-yogam [SB 1.7.6]. Begin chanting. What did he say? Did he accept our formula or not?

So for all these anarthas, the only means is bhakti-yoga. Sravanam. Bhakti-yoga means sravanam kirtanam [SB 7.5.23]. Let everyone, all over the world, give chance to the people of this sravanam kirtanam. All the problems of the world will be solved. That's a fact. Anarthopasamam saksat. Directly you'll have. And you can realize from your own life how many, how much anarthas were accompanying with you. Now they are all subsided. Saksat. What is the means? This chanting. Now you enjoyed chanting, dancing. But people will not take to it. This is the only means. Because you have been attracted by chanting Hare Krsna mantra and dancing, you are no more interested. This morning time, in every house, you can go. Either they are sleeping or they are drinking bed tea, without washing mouth, and all the germs are going within the tea, and they are being infected within the intestines, and they are getting so many diseases. But they will not understand. But here, and the bhakti-yogam, everyone rises early in the morning and then washes himself, takes bath, becomes cleansed, and chant Hare Krsna mantra, read book. This is bhakti-yoga. Automatically everything will be... Hygienic principle, health question, economic question, and social, politicaleverything will be solved. It is not joking. Anarthopasamam saksad bhakti-yogam adhoksaje [SB 1.7.6].

Why the anartha is created? How? That is explained in the previous verse.

So Vyasadeva, under the instruction of his spiritual master Narada, he meditated in bhakti-yoga, and he saw the Supreme Personality of Godhead. Apasyat purusam purnam. Purnam means complete. So we are also purusa, living entities. Purusa means enjoyer. So we are trying to enjoy, but we are incomplete, not complete. We have got so much desire to enjoy, but we cannot because we are incomplete. There are... That song sung by Vidyapati, that tatala saikate vari-bindu-sama. Tatala saikate. In hot sand beach you require so much water. But if somebody says, "Yes, I will supply water." "Give me some water." "No, one drop." So that will not satisfy me. So we have got so many desires. That cannot be fulfilled by so-called material advancement of life. It is not possible. So Vyasadeva saw the purnam purusam. Purnam purusam mayam ca tad-apasrayam. And he saw maya also, but maya is not conquering over him. Because Krsna is purnam, maya cannot conquer. In full light there cannot be darkness. Any amount of darkness, you put before the sunshine, there is no possibility... It cannot stand. Within the sun globe, within the orbit of the sun, any amount of... Because the sun globe is so big and the orbit is so big that the whole universal darkness you bring there, there will be no darkness. Just imagine. It is not imagine; it is fact. The universal darkness, all the darkness of the universe, you bring before the sun, it will not effect. It cannot effect. Because the sun is full light. It is not that imitation light. Here we have got this imitation light. The big amount of cloud is there. Immediately it will be dark. But sunlight is full light. Similarly, Krsna is purna-purusam. The Mayavadi philosophers, they think that when Krsna comes, He reduces His energy; therefore He also becomes covered by maya. This is called Mayavada. Mayavada means the maya has covered everything; so maya has covered Krsna also. This is Mayavada philosophy. "Because maya has covered me, you and everyone, therefore maya has covered Krsna. Unless Krsna or the Absolute Truth, Brahman, becomes covered by maya, he cannot take a form." This is Mayavada philosophy. As we have taken form, because the prakrti, material nature, has helped us to take this form, similarly, their philosophy is, even the Absolute Truth, Brahman, He incarnates, He accepts a body of this material nature.

But that is not the fact. Krsna said, sambhavamy atma-mayaya: [Bg. 4.6] "I am not external energy. I come in My own energy." And the Mayavadi philosophers, they do not understand. Avajananti mam mudhah. Therefore they have been described as mudhah, asses, fools, rascals. Avajananti mam mudha manusim tanum asritam: [Bg. 9.11] "Because I have come here in the form of a human being, they take it for acceptance that 'Krsna is another human being.' " But that is not fact. Here, if one sees Krsna through bhakti-yoga as Vyasadeva saw, bhakti-yogena manasi... [SB 1.7.4]. Mind must be saturated with bhakti-yoga. Then you can see the Supreme Person purnam, not affected by maya. Apasyat purusam purnam. And so far maya is concerned, although maya is very influential, that's all right... Apasrayam: standing at the background, cannot come in front. Just like the same example: the darkness cannot come in front of... You stand before, facing your mouth towards the sun. The darkness will be the background, not in front. Similarly, the darkness, maya, cannot stand before Krsna. She is always behind. Mayam ca tad-apasrayam.

Now, this maya, this maya cannot cover Krsna, but we become covered. Therefore in the next verse it is said, yaya sammohito jivah. That maya which is so influential that she has extended her influence over all the living entities... Yaya sammohitah, bewildered. We living entities, we are bewildered. So especially those who have not taken to Krsna consciousness, they are bewildered. They are thinking this material world is everything. And therefore they have got some problem, simply problem. He was thinking, that gentleman was thinking, "How this economic problem...?" Because he was in maya. But had he been in bhakti-yoga, then he could understand there is no problem at all. There is no problem. It is simply maya. It is simply illusion. There is no problem. All problems are solved. You can practically see. We have got a hundred branches, we have no problem, because Krsna is there. So our traveling each time, lakhs of rupees, I am traveling. But one man cannot see once in life London or New York from India. I see four times in a year. So I have no problembecause Krsna is there. We are spending lakhs and lakhs of rupees, but wherefrom the money is coming? Krsna is sending. We have no problem. Now we have spent in Bombay eighteen, twenty lakhs of rupees. People are surprised. It is fifty lakhs' worth property. People are surprised; some of them are very envious. And if you come, you will find it is very, very fine place. It is just like a paradise garden. Twenty thousand square yards. And we have got six buildings.

So actually, when we come to Krsna consciousness, there is no problem. Problem is created. So long we are bewildered by maya, there is problem. Otherwise, there is no problem. Therefore it is said, yaya sammohito jivah. The jiva, or the living entities, are covered by this material encagement. He is called jiva. Jiva-bhuta. Otherwise brahma-bhuta. [SB 4.30.20] Otherwise Brahman. So long he is covered by this maya, he is called jiva. Sammohito jivah. But when he is not sammohita, he is not bewildered, he is Brahman. Aham brahmasmi. So being bewildered by the maya, sammohito jivah, what is his position now? Yaya sammohito jiva atmanam tri-gunatmakam [SB 1.7.5]. Atmanam, the soul, spirit soul, on account of his being bewildered, he is thinking that "I am depending on this material nature." Tri-gunatmakam. "I am depending on these three material qualities, sattva-guna, rajo-guna, tamo-guna." Therefore, one who is strictly follow the principle, bhakti-yoga principle, he is not touched by the tri-guna. Sa gunan samatityaitan brahma-bhuyaya kalpate [Bg. 14.26]. Immediately he is in his original position, brahma-bhuta [SB 4.30.20]. Brahma-bhutah prasannatma na socati [Bg. 18.54]. This is the science. And so long one is captured by maya, covered by maya, his position is sammohito jiva atmanam tri-gunatmakam. He is thinking that "I am something of this material nature." Tri-gunatmakam. Paro 'pi, although he is transcendental, spirit soul, paro 'pi manute anartham, he is thinking so many problems. Anartham. He is thinking of so many problems. Just like the gentleman came to consult, as soon as we proposed that "This is the medicine," he will not take. He... Then it can be mitigated otherwise. "They are simply trying to introduce their philosophy." He thought like that.

But that is not the fact. That is explained in the next verse. Yes. Anarthopasamam saksad bhakti-yogam adhoksaje [SB 1.7.6]. If you want to get out of the problems, then take to Krsna consciousness. Everything will be adjusted. This is the fact. Anarthopasamam saksad bhakti-yogam adhoksaje loka... These rascals they do not know. These rascals, mudha. Non-Krsna conscious men, they have been described as mudhah. Na mam duskrtino mudhah prapadyante naradhamah [Bg. 7.15]. Lowest of the mankind. They will not surrender to Krsna on account of their mischievous and sinful life and being fool number one, duskrtino mudhah, and being the lowest of the mankind. And mankind means, lowest of the man... In human form of body one can understand what is Krsna, what is Krsna con..., but he will not take to this. Therefore he is called naradhama, lowest of the mankind. In the human form of body, there is a chance, but they will not take it. Therefore nar... Why they do not take it? There are so many M.A., Ph.D., D.H.C. and doctors and Nobel Prize holder. Why they do not? Mayayapahrta-jnanah. That maya has taken away his knowledge. He will not allow. He will not allow. Maya will not allow to take.

Therefore Bhagavata says, naisam matis tavad urukramanghrim sprsaty anarthapagamo yad-arthah [SB 7.5.32]. Apagama. Naisam matis tavad urukramanghrim. To get out of this maya's problem, one has to surrender to Krsna. Krsna says, mam eva ye prapadyante mayam etam taranti te [Bg. 7.14]. It is easy process. If you surrender to Krsna, immediately you get out of all these problems. So that is not being taken. It is declared, but people have not taken. Therefore Bhagavata says that why they have not taken? Naisam matis tavad urukramanghrim. They are not accepting this proposal of Krsna, that "You surrender." Anartha. Immediately anartha will be vanquished, but they will not take it. How? Why not? They have to surrender to His devotee. Niskincananam pada-rajo 'bhisekam. Mahiyasam pada-rajo 'bhisekam niskincananam na vrnita yavat. They cannot take to Krsna consciousness unless they bow down to the dust of His devotee, to the dust of the lotus feet of... Mahiyasam pada-rajo 'bhisekam. Pada-rajah. Pada-rajah means the dust at the lotus feet of mahiyasam, the exalted devotee, niskincananam, who has nothing to do with the material world. Niskincananam na vrnita yavat. So long one does not take the dust of the lotus feet of Krsna's devotee, he cannot surrender to Krsna. That is not possible. Therefore it is the duty of the devotees to go from place to place and just give the chance to the people to take to Krsna consciousness. Then their all problems will be solved.

Thank you very much. (end)