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Sunday Feast Lecture

Los Angeles, May 21, 1972
Prabhupada: What is the sound? Hm? You'll play mrdanga, I'll sing. (sings Jaya Radha-Madhava. Prema-dhvani) So this is the true picture of God: Jaya radha-madhava. Jaya radha-madhava kunja-vihari. He is simply enjoying, Radha-Madhava. You have seen the picture, Radha-Krsna. So eternally engaged in enjoyment, in the association of the gopis. Gopi-jana-vallabha. And His only business is how to please the gopis. Just like here, in this material world, the young boy who loves a young girl, he tries to please the girl always. This is natural. Because originally, the same thing is there in God. It is a pleasure. It is a pleasure for the male to please the female counterpart. That is originally created. Radha-krsna-pranaya-vikrtir ahladini-saktih. These Radha-Krsna love affairs is the originally there. Radharani, the female counterpart, is the manifestation of ahladini-sakti, pleasure potency of the Supreme Personality of Godhead. He has got many potencies. Parasya saktir vividhaiva sruyate [Cc. Madhya 13.65, purport]. God, God means with His potencies. Just like ordinarily, we are part and parcel of God, a minute particle; still, we have got so many potencies. Every man, every living entity... Not only man, the animals also, they have got various potencies, creative energy. So you just imagine how much creative energies and potencies are there in God. This is the understanding. If I am a little portion, part and parcel of God, I have got so much potencies... "I" means the human being. Or even animal. There are many animals, they have got... Just like a bird. He can fly in the sky without any mechanical arrangement. He has got the potency. You cannot. If you want to fly in the sky, then you have to make some machine. But a small insect, he is flying very freely, without any mechanical... You cannot make such a small machine like an insect. That is not. But God has given him potency, although he's a very insignificant small ant, insect, he can very freely fly. You cannot live within the water. If you want to live within the water, you have to make so many arrangements, submarine and this and that, so many things. But a small fish, he doesn't care even the ocean. Playing. A small fish. When I was walking on the beach of Hawaii, what is that animal with many le...?
Devotees: Crab.
Prabhupada: Crab. So, when we were walking, they were flying towards the sea. They have got instinct, or reason, that "Somebody's coming. He may kill me. So let me have shelter of the Pacific Ocean." The crab is not going this side, to the forest, because he knows certain that "The forest cannot give me shelter; the Pacific Ocean can give me shelter." This is the psychology. I never seen the crab is going this side, forest side. It is going to the Pacific Ocean side. And, so far as I am concerned, as soon as the waves are coming, I am going away from the ocean. Although I am a human being, I cannot take shelter of the Pacific Ocean, because I have not the potency.
So in this way you have to study. We are samples of God, part and parcel. Just like you take little sample from the Pacific Ocean, a drop of water. You can taste it, and it is salty. You can understand the whole water is salty. Similarly, living entities, they are sample of God, small, very small. You can create one sputnik or jet plane, and you take so much credit, "Oh, I am flying in the sky." But why don't you give the credit to God, who is plying, flying millions of sputniks in the sky? Not small; with so many mountains, seas, houses, trees, plants, and so many things. You can see so many things. The sun planet, the moon planet and others, so many other pla... Kotisu vasudhadi vibhuti-bhinnam. In each and every universe, there are millions of planets. Kotisu, vasudhadi. Vasudha means planet.
The brahmajyoti, yasya prabha, is the bodily effulgence of God, Krsna, Govinda. So on that effulgence, jagad-anda-koti, there are innumerable universes. It is not very difficult to understand. Just like you see, in the sunshine innumerable planets are floating. So what is the difficulty to understand that there is a shining effulgence from the body of God, Krsna, and in that shining effulgence, innumerable universes are floating? What is the difficulty? There is no difficulty. It is most scientific proposal.
So these are the potencies of God. Not that I can show some magic and immediately I become God. Just see the magic, real magic of God. Don't accept cheap God. God must show godly magic. Just like we are showing little magic, floating some airplane or sputnik or jet in the sky. We are taking so much credit, so much credit that scientists are declaring, "There is no God. I am God, because I have made this airplane." And what is your airplane in comparison to these planets? So intelligent person, they will give more credit to God than to these scientists or philosophers. Because he can see the potencies, how much potency is there. So He has many potencies. In the Vedic literature we can understand, parasya saktir vividhaiva sruyate [Cc. Madhya 13.65, purport]. In the Vedas, Upanisad: na tasya karyam karanam ca vidyate. God has nothing to do personally. Na tasya karyam karanam ca vidyate. Na tat-samas cabhyadhikas ca drsyate. Nobody is found equal to him or greater than Him. Nobody. That is God. If somebody is competitor, one God competitor, another God competitor... Just like nowadays it has become a fashion to become God, and there are competitions between one "God" and another. But actually, nobody can compete with God. That is God. Na tasya sama. Sama means equal. Adhikasya, or greater. That means greater. That means everyone subordinate. Everyone subordinate. Everyone is lower than God. He may be very powerful, but nobody can be equal or greater than God. That is the Vedic information. Na tasya sama adikasya drsyate. We don't find... They are also, great saintly persons, they're researching that who is the greatest personality. Greatest personality. So by research work by great saintly persons, especially by Lord Brahma... He is the first creature within this universe. So he has found by his spiritual advancement and research work that Krsna is the greatest. Isvarah paramah krsnah [Bs. 5.1]. He gives his decision: "The greatest personality is Krsna." Just like we are sitting, so many ladies and gentlemen here. We can analyze who is the greatest here. So, say, for arguing, you can accept that "You are the greatest." But I am not the greatest. I have got my spiritual master. He has got his spiritual master. He has got a spiritual master. In this way, we go up to Brahma. Brahma is the original spiritual master within this universe, who gave us the Vedic knowledge. He's therefore called forefather, er, grandfather, pitamaha. But he's also not independent. In the Vedanta-sutra or Bhagavata it is said that Brahma... He's the first creature. There was no other any other living entity when he was created first. So if I say that he also got knowledge from others, then the argument may be, "Who is the next person to give him knowledge?" So therefore Bhagavata says, "No. He received knowledge from Krsna." How? "From the heart." Tene brahma hrda. Hrda. Because God, Krsna, is sitting in everyone's heartyour heart, my heart, everyone. And He can give you instruction. His name is therefore Caitya-guru. Caitya-guru means who gives conscience and knowledge from within. In the Bhagavad-gita Krsna says, sarvasya caham hrdi sannivisto: [Bg. 15.15] "In everyone's heart I am sitting." Hrdi, "within the heart"; sannivisto, "I am sitting there." Sarvasya. Not only you and me, even animals insects, birds, beasts, Brahma, everyone. Sarvasya. All living entities. So sarvasya caham hrdi sannivisto mattah: "from Me"; smrtir jnanam apohanam ca, "remembrance, knowledge and forgetfulness." Forgetfulness also. If you want to forget God, God will give you intelligence that you can forget God forever. He's so kind. Whatever you want, He will give you intelligence, "Do like this."
So there are two things. There are two living entities. One is trying to forget God, and another is trying to remember God. That's all. There are two kinds of people, or men. Men, not the animals. Animals cannot understand what is God. It is the business of human beings. So if you want to know God sincerely, seriously, then God is within yourself. He'll give you intelligence how you can know Him. But if you want to forget God, challenge God, "There is no God. God is dead," then He'll give you such intelligence that you'll always think that there is no God, that God is dead, like that. He'll give some arguments. There are so many atheists, they are also putting their arguments. So wherefrom the argument comes? It comes from God, that "You take this argument and forget God forever." Mattah smrtir jnanam apohanam ca. Vedais ca sarvair aham eva vedyam [Bg. 15.15]. Vedic knowledge means to understand God. That's all. One who has understood God, he has studied all Vedas. Finished. And one who has not understood God, simply studying this literature, that literature, that scripture, then he's simply wasting his time. That's all. Because (the) ultimate knowledge is God. If one cannot understand what is God after so much education, then Bhagavata says, srama eva hi kevalam: [SB 1.2.8] "It is simply labor, labor, waste of time." Simply waste of time. There is no education. Education, knowledge, means ultimately to understand, to know what is God. Actually; not fictitiously, vaguely. So there are many classes of men who have no understanding of God. Some of them are saying, "God is dead," or "God is impersonal," "There is no God," "Zero," "I am God," "You are God," so many things. All these people do not know what is God; therefore there are different theories. Therefore, somehow or other, if you can understand God, then your life is successful. Somehow or other. Because this human life is especially meant for understanding God. Athato brahma jijnasa. The Vedanta-sutra... You have heard the name of Vedanta. Vedanta means... Veda means knowledge, and anta means ultimate. The ultimate knowledge. Therefore, Krsna says in the Bhagavad-gita, vedais ca sarvair aham eva vedyam: [Bg. 15.15] "The ultimate purpose of reading Vedas is to know Me."
So who can read Vedanta philosophy? A very learned scholar he must be, at least, he must be very learned scholar in Sanskrit. He must have sufficient brain substance to understand what are these Vedanta-sutras. Because everything is there in a small aphorism. Just like the first aphorism of Vedanta-sutra is athato brahma jijnasa. In three words: atha, atah, brahma, jijnasa. Four words. So it contains volumes of philosophy. The next aphorism is janmady asya yatah [SB 1.1.1]. Janma, adi, asya, yatah. "From whom," asya, visvasya, "of this universe, cosmic manifestation." From where this cosmic manifestation has come, and where it rests, and where it will dissolve. Janmady asya yatah [SB 1.1.1]. In this way, Vedanta-sutra means, gives you the whole purpose of Vedas, knowledge, in small code words. So to understand these code words, one must have very big brain, or very highly standard educational qualification. Then... All the acaryas, those who are controlling Vedic civilization, like Sankaracarya, Madhvacarya, Ramanujacarya, they have all written their commentaries on the Vedanta-sutra. Because unless one explains Vedanta-sutra, he'll not be accepted as an authorized acarya. He's not... Not that anyone can become acarya. He must give explanation of the Vedanta-sutra, prasthana-traya. There is system. So ultimately, Vedanta-sutra, as Krsna says, vedais ca sarvaih. Sarvaih means including Vedanta-sutra. Vedais ca sarvair aham eva vedyam [Bg. 15.15]. "I am to be understood." Why? Vedanta-krt vedanta-vit ca aham. Vedanta-krt, "I am the compiler of Vedanta-sutra." Vedanta-sutra was compiled by Vyasadeva. He is incarnation of Krsna, Dvaipayana Vyasa. So therefore, it is compiled by His incarnation, so it is compiled by Him. Because His incarnation, He is the same. So vedanta-krt means Veda..., compiler of the Vedanta, and the compiler of the compiler of the Vedanta is vedanta-vit, one who knows Vedanta. Because I have written some book, so I know what is the purpose of writing my book. You cannot know. My purpose you cannot know.
There is a small instructive story in thisnot story, factin this connection. In Calcutta there was a great dramatist. He was very well known, government officer. He wrote one book, Shah Jahan. That is very famous book for theatrical play. So in that Shah Jahan, means the king emperor Shah Jahan, the... Practically, the name which is given on the book, the hero title, he's the hero. So one of the friends of Mr. D. L. Raya, he inquired from Mr. Raya that "In your book Shah Jahan, the actual hero is Aurangzeb. Why you have given the title Shah Jahan?" He could not understand it. So I'm just trying to explain that the purpose of the book must be known to the author, not others. So the author replied, "My dear friend, the actual hero is Shah Jahan, not Aurangzeb." Although the Shah Jahan book is full of the activities of Aurangzeb, the fact is that Shah Jahan was the emperor. He had many, four or five sons, and his wife died, Mumtaz, at an early age. You have seen, those who have gone to India, you have seen the Taj Mahal building. That building was constructed in the memory of that Mumtaz by Shah Jahan. He spent all his money for constructing that building. So it is one of the seven wonders of the world. So that Shah Jahan lost his wife at an early age. She (he) was very fond of his wife. And because, affectionate father, he did not very much chastise his sons, and he spent all his money in constructing the memory of his wife, so when the sons grew up, the third son, Aurangzeb, came out very crooked. And he made a plan how to usurp the empire. He killed his elder brother and other brothers. He arrested his father, Shah Jahan. So this is the book subject matter, Shah Jahan. So whole activities. But the author says that "Aurangzeb is not the hero; hero is Shah Jahan." Then he explained why. "Now, because Shah Jahan was living, sitting in the Agra Fort as a prisoner, and all the reactions of Aurangzeb's activities, killing of his other sons, usurping the empire, that was beating on his heart; therefore he was suffering. He is the hero."
So this is an example. The author of a book knows very well what is the purpose of that book. That is my statement. Similarly, this Vedanta-sutra was compiled by Vyasadeva, or Krsna's incarnation, or Krsna Himself. So He knows what is Vedanta-sutra. So if you want to understand Vedanta-sutra, then you must understand Krsna. Vedais ca sarvair aham eva vedyam [Bg. 15.15]. Krsna says also that by studying all the Vedic literature, one has to understand Krsna. And He also confirms... And Vyasadeva explains Vedanta-sutra in the Srimad-Bhagavatam. Because He knew that "Vedanta-sutra, being authoritative version of Vedic literature, so many rascals will comment in different way. Therefore I must leave..." That was also done under the instruction of Narada. He wrote personally a commentary on the Vedanta-sutra. That is Srimad-Bhagavatam. Bhasyayam brahma-sutranam vedartha paribrmhitam. The Srimad-Bhagavatam is the right commentary by the author Himself. And the vedartha paribhrmhitam the purpose of Vedas, the scheme of Vedic literature, is explained in the Srimad-Bhagavatam. So this human life..., athato brahma jijnasa, means, the Vedanta-sutra says, that "This life, this human life, is meant for understanding God." Brahma-jijnasa. At least, not understanding, at least inquiring, jijnasa. Jijnasa means inquiring.
So where the inquiry should be made? If I want to inquire about God, shall I go to the storekeeper or drug shop or a motor shop? No. Tad vijnanartham sa gurum evabhigacchet [MU 1.2.12]. If you want to know the transcendental science, then you must find out a guru. That is injunction. Jijnasuh sreyah uttamam. Gurum prapadyeta. Tasmad prapadyeta gurum jijnasuh sreyah uttamam. If you are actually inquisitive to understand higher science, uttamam... Uttama means higher. These are not higher sciences, how to earn some money. Earn some money, and eat something, and sleep, and have some sex life, and diethis is not higher science. This is not higher science. Higher science is brahma-jijnasa, to inquire about Brahman. That is higher science. This science, earning money and fulfilling the hungry belly, this science the birds and beast also know how to do it. It does not require much education. There is no scientific education how to enjoy sex life. Everyone knows how to do it. Similarly, there is no need of scientific education, how to eat or how to find out your food. The birds and beast, they are also finding out, and are they also eating. So these are not higher sciences. The higher science is to inquire, athato brahma jijnasa, to inquire about God, the Supreme. And that can be done by the human being, not by others. Not the cats and dogs. So if we do not give education of this higher science to the human society, if we keep them dumb about this, or if we make secular state, prohibitive injunction to understand God, then it is an animal society. It is an animal society. So such things happen sometimes.
So there is a narration of King Vena. The King Vena happened to be an atheist king. So because that... The reason is given that his mother was the daughter of an atheist king. Naranam matur laksanam. It is a scientific fact that a son inherits the quality of the mother, and a daughter inherits the quality of father. So the King Vena's mother inherited the quality of her father, and the Vena, King Vena, inherited the quality of grandfather, or mother. So he was atheist king, atheistic. When he become king... He was very powerful, strong, but atheist. So when he became king, because he was very powerful, he declared by drum beating... What is that?
Bheri-ghosena means by sound of bugle. Formerly, when there was some declaration by the king, by the government, one should go in the marketplace and, the government men, and take a drum and one bugle, and they'll declare, "This is the law from this day." That's all. No more gazette. So, this is the old system. Somewhere it's still existing. So the Vena king declared that "These are all nonsense." What is this? Na yastavyam: "No more worship of God, no more sacrifice." Na datavyam: "No more charity. Stop all this!" Na datavyam na hotavyam: "No more offering oblations to the fire, sacrifice." Dvijah kvacit iti. This business was meant for the brahmanas; therefore, dvija, he's restricting the brahmanas that "Don't do all this nonsense anymore." Dvijah kvacit. Iti nyavarayad dharmam: "In this way he stopped all religious activities." Bheri-ghosena sarvasah.
So formerly, the king was controlled by saintly persons, by priestly order. They would give the king advice. The Vedic society is divided into four classes of men. It is confirmed in the Bhagavad-gita, catur-varnyam maya srstam guna-karma-vibhagasah [Bg. 4.13]. According to quality and work, there are four divisions of men: The brahmana, the intelligent class of men; the ksatriyas, the administrative class of men, the martial class of men; and the vaisyas, the productive class of men; and the sudras, the worker class of men. That is still existing in a different name, but the difficulty is, the classification is not made according to quality and work. That was the actual position of classification. Nowadays, a sudra is on the government. A person who is a nonsense number one, he has no knowledge, he is on the head of the government. The things have been topsy-turvied. A person on religious category, he's advocating something, oh, it is not to be uttered. Homosex. You see? He's advocating homosex. Just see. These has been topsy-turvied. The four classes of men are there, still. But the third-class, fourth-class man is taking the place of first class. And the first-class man is kicked out, "Go out. Don't talk of God." This is the position at the present moment. The classes are there. That is natural. There must be some first-class men, there must be some second-class men, there must be some third-class men, there must be some fourth-class men. But the difficulty is that the fourth-class man is taking the position of first-class man, and the first-class man is being kicked out. Therefore there are so many problems in the society. Guna-karma-vibhagasah. First-class man must be acting first class. But he's acting as last class, but he is posed in first class. Things have been topsy-turvied. So it is the duty of the government to find out the first-class man and employ him for first-class business, first-class activities. And what is that first-class activity? The first-class activity is athato brahma jijnasa. That is first-class activity. Otherwise, it is fourth-class activity. If the human society is not divided into right order, catur-varnyam maya srstam guna-karma-vibhagasah [Bg. 4.13]. And it is the duty of the government to see that the first-class man is employed in first-class activities, the second-class man is engaged in second-class activities. Then the government will be nice. Now here, the Vena Maharaja, he's on the head of the administration, royal king. Now he is advising, "Reject religion. No more charity, no more sacrifice, no more worship. Stop all this nonsense." Then what is the condition of the society? So that is being done.
So it will take some time to explain about these activities of first-class, second-class, third-class men. It is a great science. So we shall try to explain, one after another. You please come on Sunday. I shall hold this class. For the time being, excuse me.
Thank you very much. Hare Krsna. (end)

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