"We must know the present need of human society. And what is that need? Human society is no longer bounded by geographical limits..." Just like we are traveling all over the worldnot only once, but twice, thrice in a year. Because there is facility for traveling the airways, so it has become very easy to go from country to country. And practically, while I am in India, all my disciples are coming here from different parts of the world, every morning. There are facilities now. Therefore the world is now not limited by geographical condition. Anyone can go anywhere very swiftly. You can go to London from Bombay within nine hours. So the world is not bounded anymore by "geographical limits to the particular countries or communities. Human society is broader than in the Middle Age, and the world tendency is towards one state of human society." There is already the United Nations. In New York, they have constructed a big organization, establishment, United Nations. But actually, when we pass through that roadI think it is First Avenueinstead of being united, the flags of the nations are increasing. They are becoming disunited. Just like in India, our independence movement was started by Mahatma Gandhiji for uniting all the different section of the people, but actually, the result was that instead of being united, India was partitioned. And the partition has become so poisonous that formerly there was only sporadic Hindu-Muslim riots in some place; now there is organized fighting between Pakistan and Hindustan. So although the tendency is to unite, but in fact, it is not being united; they are becoming disunited more and morenot only the Hindus and Muslims. Now in India, there are many provincial questions. Just like in Andhra the fight is going on for separation. Punjab is already separated. So actually, we are not being united. We are being separated. So the ideals of human society "is broader than in the Middle Age, and the world tendency is towards one state or one human society. The ideals of spiritual communism, according to Srimad-Bhavagatam, are based more or less on the oneness of the entire human society, nay, on the entire energy of living beings."

This Krsna consciousness movement is meant for not only uniting the human society, but also all living entities. As it is stated in the Bhagavad-gita, panditah sama-darsinah.

So this Bhagavad-gita or Srimad-Bhagavatam or Krsna consciousness movement is meant for devotee. Without becoming devotee one cannot become Krsna conscious. The nondevotees accept Krsna (pausedrinks water) as ordinary person. Avajananti mam mudha manusim tanum asritam [Bg. 9.11]. Because Krsna comes before you as a human being, therefore, because one has not sufficient knowledge about Krsna, param bhavam ajanantah, therefore such foolish persons accept Krsna as ordinary human being, or a little greater than ordinary human being. But that is not the fact. Krsnas tu bhagavan svayam. Krsna is the Supreme Personality of Godhead. That is the verdict of Vedic instruction. Ete camsa-kalah pumsah krsnas tu bhagavan svayam [SB 1.3.28]. There is a list of incarnation of God. In the Srimad-Bhagavatam, Lord Buddha is also accepted as saktyavesa avatara, especially empowered incarnation of Krsna. Kesava dhrta-buddha-sarira, jaya jagadisa hare. Although Buddhism, we do not accept the philosophy of Buddhism, we Vaisnavas, we do not accept, but we accept Lord Buddha as incarnation of Krsna. Kesava dhrta-buddha-sarira, jaya jagadisa hare. Sadaya-hrdaya darsita-pasu-ghatam. Lord Buddha appeared being very much compassionate on the matter of animal slaughter. As nowadays, animal slaughter is going on without any check, similarly, sometime before about 2,500 years ago in India, the same condition prevailed. Vedic civilization is very liberal. According to Vedic civilization, the king has to give protection to all the prajas. Praja means one who has taken birth in his kingdom. Prajayate. So the animal is also praja of the government. The trees are also praja of the government. So formerly, nobody could slaughter an animal, nobody can cut even a tree without reason, without sanction by the Vedic injunctions. At the present moment, in our country... This Bharata-varsa is called punya-bhumi. Actually, it is so, because on this land, all the great saintly persons appeared. The incarnation of God, Lord Ramacandra, Lord Krsna, Lord Buddhadeva, Lord Caitanya Mahaprabhu, and all the big, big acaryasSankaracarya, Sri Ramanujacarya, Madhvacarya, Visnu Svami. So... Vyasadeva. All of them appeared on the sacred land of Bharata-varsa. But the present Bharata-varsa has degraded so much that we have lost our Vedic culture. We are eating meat, we are eating..., drinking wine, and we are having illicit sex life, and indulging in gambling. This is India's position. It is due to this Kali-yuga. Otherwise the land is punya-bhumi. Because the land is punya-bhumi, therefore in spite of so much fallen conditions, still, you are anxious to hear about Krsna. You ladies and gentlemen who have come here, sacrificing your time... Why? Because still the Vedic culture is twinkling within your heart. And you are anxious to hear about Krsna, to hear about Srimad-Bhavagatam. Even somebody wants to cheat you, but because it is advertised in the name of Bhagavad-gita, many people flock there.

So Bharata-bhumi is punya-bhumi, the land of piety. We should understand this. After many pious activities... I have traveled all over the world. They have got enough money, enough material facilities, but still this Vedic culture is different. It is so high. And it is taken still in estimation, in adoration, all over the world. So my request, especially to the Indians, that do not neglect your culture, the Vedic culture. Vedic culture means Krsna consciousness. There is no other different meaning of Vedic culture. In the Bhagavad-gita you have seen,

So our this Krsna consciousness movement is to revive the Vedic culture. And the Vedic culture, another name of Vedic culture is sanatana-dharma. Sanatana means eternal, and dharma means characteristic. Dharma, generally, in English is translated "religion." Religion means a kind of faith: "I believe in such and such faith." "I believe in the Muhammadan faith," "I believe in Christian faith," "I believe in Buddha faith." But actually, dharma does not mean faith. Dharma means characteristic. What is that characteristic? Just like everything, every little item, has got his characteristic. Just like take for example chili: it is very hot. The more the chili is hot, it is good. But if the sugar becomes hot like chili, immediately rejected. But if the chili is hot, you accept: "It is good chili." Similarly, dharma means characteristic of the living entity. That is dharma. The living entity is described in the Bhagavad-gita, mamaivamso jiva-bhutah jiva-loke sanatanah [Bg. 15.7]. Sanatana means eternal. God is eternal, sanatana. We are eternal, sanatana. And there is an eternal place also. This material world is not eternal. The characteristics of this material world is that it appears at a certain date, it continues to stay for a certain period, it develops, then it dwindles and then vanishes. Just like our body, your body, my body: It has got a date of appearance. It is going or changing from one state to another. It will stay for some time. From this body, some by-products will come out, sons and daughters. And then, it will become old, dwindling, diminishing, and then it will vanish. One day it will come, no more this body. Similarly, this material world is also like that. It is a gigantic body only. Whole cosmic manifestation has a date of its creation. It is expanding and it is giving so many by-products. Then time will come which is called devastation. There will be no more rain, and everything will dry up. All living entities will die. Then there will be devastating rainfall; everything will be absorbed in water, and then vanish. We have got this information from Vedic literature. So this is not sanatana-dhama. This is not eternal dhama. This is temporary. In the Bhagavad-gita it is said, bhutva bhutva praliyate [Bg. 8.19]. It comes into existence and it disappears. Therefore it is not sanatana-dhama. But there is another dhama, sanatana, eternal. That is also... There is information in the Bhagavad-gita: paras tasmat tu bhavah anyah 'vyakto 'vyaktat sanatanah [Bg. 8.20].

So there is sanatana-dhama, the living entity is sanatana, and God is sanatana. Krsna is sanatana. So these three sanatanas... Just like we have our dealings. In Bombay, there are so many businessmen. The place is Bombay, and two parties, business parties, they're dealing. Similarly... But these are all temporary. Our staying in Bombay city is temporary, the dealing is temporary. But there is another place, which is called sanatana-dhama. That place is eternal, and the parties, namely God and the living entities, both of them eternal, their dealing also eternal. That eternal dealing is called nitya-lila, eternal pastimes. These descriptions are there in the Vedic samhita, Brahma-samhita.

So the sanatana-dhama... Vrndavana is also part of the sanatana-dhama. The living entity is sanatana, eternal, na hanyate hanyamane sarire [Bg. 2.20]. He do not die after destruction of this body. This is the preliminary instruction to understand Vedic knowledge, or spiritual knowledge. If you do not understand the plain fact that "I am not this body. I am spirit soul. I live within this body..." Dehino 'smin yatha dehe [Bg. 2.13]. Dehinah. Dehinah means the proprietor of the body. Idam sariram kaunteya ksetram ity abhidhiyate [Bg. 13.2]. This sarira, this body, is called ksetra, and the person, or the living entity, who is working on this body, he's called ksetrajna. Those who have read Bhagavad-gita, they have come to this understanding of ksetra-ksetrajna. Ksetrajna means I, you. I know about my body, about the interest of my body. If somebody wants to kill me, I take protection because it is my body, ksetra. Just like your land. If somebody comes to encroach upon it, you take care. Similarly, this body is ksetra, the field of activities, and I or you, the proprietor of the body, is ksetrajna one who knows about the body. But there is another ksetrajna. That is Krsna. That is explained in the Bhagavad-gita, ksetra-jnam capi mam viddhi sarva-ksetresu bharata. Sarva-ksetresu. Krsna is also ksetrajna. Krsna is also sitting. As I am sitting within this body, similarly, Krsna is also sitting within this body.

That is the subject matter to understand spiritual life. Sarvasya caham hrdi... Krsna confirms this in Bhagavad-gita, sarvasya caham hrdi sannivisto: [Bg. 15.15] "I am entered in everyone's body." Mattah smrtir jnanam apohanam ca: "Through Me, one remembers and one forgets." Because our capacity is very limited. We forget very soon. Even we do not know two hours before, what we were doing. That is our nature. Therefore Krsna helps us from within. Even though we forget, Krsna does not forget. That is also there in the Bhagavad-gita. When Arjuna asked Him, "Krsna, You say that You gave instruction on Bhagavad-gita long, long ago, some forty thousands of millions of years ago to sun-god. How can I believe it, because we are contemporary?" so Krsna answered, "Yes, at that time, you were also present, but you have forgotten. I have not forgotten." That is the distinction between ordinary living being and the Supreme Being. The Supreme Being is also nitya. The Supreme Being is also conscious, as we are eternal, nitya, and conscious. That is the statement of the Vedas: nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13). He's the supreme conscious, He's the Supreme Living Being. Therefore Krsna is person. Krsna is not imperson. Impersonal feature is one of the partial manifestation of Krsna. That is also stated in the Bhagavad-gita, brahmano aham pratistha. Krsna is the basis of Brahman, but the original Brahman is Krsna, Param Brahma, as Arjuna acceptedparam brahma param dhama pavitram paramam bhavan [Bg. 10.12].

So this Krsna consciousness movement is India's movement because it was started from India. It is meant for everyone because every living entity is sanatana, eternal. It is not that only Indians are eternal. Everyone is eternal. Even the animals, they are also eternal. They have got different body according to their karma. Therefore panditah sama-darsinah [Bg. 5.18]. The pandita does not see the outward dress. If we talk with you, I do not see what kind of dress you have got. I talk with you as gentleman. Similarly, a pandita sees the inner soul. He does not see the outward dress, that "Here is a human being," or "Here is an American," "Here is an Indian," "Here is a brahmana" or "Here is a elephant" or "dog" or "candala," "tree." No. He sees only the spirit soul, the part and parcel of Krsna. And as soon as one sees the part and parcel of Krsna, he immediately remembers Krsna. Therefore, one who is advanced in Krsna consciousness, even though he sees a tree, immediately he sees Krsna. For as soon as he sees the tree, he understands that "This tree is standing here for seven thousands of years, according to his karma, but here is a living entity. And this living entity is the part and parcel of Krsna." And as soon as he remembers Krsna, he sees Krsna. Just try to understand. Therefore a maha-bhagavata, advanced devotee, he sees everything, but in everything he sees Krsna, Krsna's energy. That is perfection of life. That is brahma-bhutah life, realization of Brahman in everything. He understands himself; he understands others. Just like when there is sunrise... In the darkness of night, I cannot see you properly, neither you can see me properly. Suppose if the streets are dark, we cannot see, even we pass very near. Similarly, in darkness of ignorance, we do not know actually what is our position. But as in the daytime, when there is sunrise, you can see the sun, you can see the world, you can see yourself, you can see your friend, you can see the whole world; therefore, we have to see Krsna. Then this stage will come.

So this Krsna consciousness movement is meant for this purpose, that one can see in terms of Krsna consciousness. "In terms of Krsna consciousness" means that every living entity is part and parcel of Krsna. Krsna says, mamaivamso jiva-bhuta: [Bg. 15.7] "All these living entities, they are My part and parcels." In another place He says,

So we shall gradually discuss all these points. The preliminary is that the present moment, although we are trying to be unitedUnited Nations, united society, united religions, united... So many things, we are trying to be united-communism, united communitybut this unity can be possible only when we are actually learned in Krsna consciousness.

So this Krsna consciousness movement, or the Bhagavata-dharma, there is ideal communism. You'll find in Srimad-Bhagavatam in the Seventh Canto, Narada Muni is instructing to Maharaja Yudhisthira about this communism, that "A grhastha, before taking lunch, he must see that every insect, every lizard, every cat, every rat..." [break]...whether a snake in that house must have been fed, must have taken their food. This is so hospitable that the householder, the owner of the house, not only see that his wife, children, servants are well fed, but even the rats, cats, or the insect or the lizard or even the snake has got his food. That is the ideal communism. Because when you are pandita, learned, you cannot distinguish that "This is animal and this is human being." You can treat them differently because their consciousness... But on the basic principle, the living entity, any living entityit doesn't matter whether is animal or manhe's part and parcel of Krsna. So you cannot kill one living entity for the satisfaction... (end)