trayya copanisadbhis ca
sankhya-yogais ca satvataih
harim sa 'manyatatmajam
trayya—by followers of three Vedas who perform great sacrifices (like the demigod Indra); ca—also; upanisadbhih—by the followers of the Upanisads, the most exalted portion of Vedic knowledge (as Brahman); ca—also; sankhya—by the philosophers who analytically study the universe (as the purusa); yogaih—by mystic yogis (as the Paramatma situated everywhere); ca—and; satvataih—by devotees who follow the method of worship mentioned in the Pancaratra and other Vedic literature (as Bhagavan); upagiyamana—being sung; mahatmyam—whose glories; harim—unto the Supreme Personality of Godhead; sa—she (mother Yasoda); amanyata—considered; atma-jam—as her own son, born of her body.
" 'When mother Yasoda saw all the universes within Krsna's mouth, she was astonished for the time being. The Lord is worshiped like Indra and other demigods by the followers of the three Vedas, who offer Him sacrifices. He is worshiped as impersonal Brahman by saintly persons who understand His greatness through studying the Upanisads, as the purusa by great philosophers who analytically study the universe, as the all-pervading Supersoul by great yogis, and as the Supreme Personality of Godhead by devotees. Nevertheless, mother Yasoda considered the Lord her own son.'
This verse is quoted from Srimad-Bhagavatam (10.8.45). Those who are spiritually advanced forget Krsna's opulence by the mercy of yogamaya. For instance, mother Yasoda considered Krsna an ordinary child.
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