Za{"NlYai¢adM"í)"Yais$ajalaiã"jak(Nq%ke(Bya:
‚(Lx"Apar"AvaitacalaAE svas$autaAE inaSaea,"Dauma,
gA{÷AiNA k(tauRmaipa ya‡a na taMananyaAE
zAek(Ata @Apataur"laM manas$aAe'navasTaAma,
srṅgy-agni-damstry-asi-jala-dvija-kantakebhyah
krida-parav aticalau sva-sutau niseddhum
grhyani kartum api yatra na taj-jananyau
sekata apatur alam manaso 'navastham
srṅgi-with the cows; agni-fire; damstri-monkeys and dogs; asi-swords; jala-water; dvija-birds; kantakebhyah-and thorns; krida-parau ati-calau-the babies, being too restless, engaged in play; sva-sutau-their own two sons; niseddhum-just to stop Them; grhyani-household duties; kartum api-by executing; yatra-when; na-not; tat-jananyau-Their mothers (Rohini and Yasoda); sekate-able; apatuh-obtained; alam-indeed; manasah-of the mind; anavastham-equilibrium.
When Mother Yasoda and Rohini were unable to protect the babies from calamities threatened by horned cows, by fire, by animals with claws and teeth such as monkeys, dogs and cats, and by thorns, swords and other weapons on the ground, they were always in anxiety, and their household engagements were disturbed. At that time, they were fully equipoised in the transcendental ecstasy known as the distress of maternal affection, for this was aroused within their minds.