yat tad brahma param suksmam
yam grnanti hi satvatah
yat—that which; tat—such; brahma param—Parabrahman, the Supreme Personality of Godhead, Krsna; suksmam—spiritual, beyond all material conceptions; asunyam—not impersonal or void; sunya-kalpitam—imagined to be void by less intelligent men; bhagavan—the Supreme Personality of Godhead; vasudeva—Krsna; iti—thus; yam—whom; grnanti—sing about; hi—indeed; satvatah—pure devotees.
The Supreme Personality of Godhead, Vasudeva, Krsna, is extremely difficult to understand for unintelligent men who accept Him as impersonal or void, which He is not. The Lord is therefore understood and sung about by pure devotees.
The Absolute Truth is realized in three phases—as Brahman, Paramatma and Bhagavan. Bhagavan is the origin of everything. Brahman is a partial representation of Bhagavan, and Vasudeva, the Supersoul living everywhere and in everyone’s heart, is also an advanced realization of the Supreme Personality of Godhead. But when one comes to understand the Supreme Personality of Godhead (vasudevah samam iti), when one realizes that Vasudeva is both Paramatma and the impersonal Brahman, he is then in perfect knowledge. Krsna is therefore described by Arjuna as param brahma param dhama pavitram paramam bhavan [Bg. 10.12]. The words param brahma refer to the shelter of the impersonal Brahman and also of the all-pervading Supersoul. When Krsna says tyaktva deham punar janma naiti mam eti [Bg. 4.9], this means that the perfect devotee, after perfect realization, returns home, back to Godhead. Maharaja Khatvanga accepted the shelter of the Supreme Personality of Godhead, and because of his full surrender he achieved perfection.
Thus end the Bhaktivedanta purports of the Ninth Canto, Ninth Chapter, of the Srimad-Bhagavatam, entitled “The Dynasty of Amsuman.”
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