mimamsamanasya—of Hiranyakasipu, who was contemplating the wonderful form of the Lord; samutthitah—appeared; agratah—in front; nrsimha-rupah—the form of Nrsimhadeva (half lion and half man); tat—that; alam—extraordinarily; bhayanakam—very fearful; pratapta—like molten; camikara—gold; canda-locanam—having fierce eyes; sphurat—flashing; sata-kesara—by His mane; jrmbhita-ananam—whose face was expanded; karala—deadly; damstram—with a set of teeth; karavala-cancala—waving like a sharp sword; ksura-anta—and as sharp as a razor; jihvam—whose tongue; bhrukuti-mukha—due to His frowning face; ulbanam—dreadful; stabdha—motionless; urdhva—extending upward; karnam—whose ears; giri-kandara—like the caves of a mountain; adbhuta—very wonderful; vyattasya—with a widely opened mouth; nasam—and nostrils; hanu-bheda-bhisanam—causing fear due to the separation of the jaws; divi-sprsat—touching the sky; kayam—whose body; adirgha—short; pivara—fat; griva—neck; uru—broad; vaksah-sthalam—chest; alpa—small; madhyamam—middle portion of the body; candra-amsu—like the rays of the moon; gauraih—whitish; churitam—covered; tanuruhaih—with hairs; visvak—in all directions; bhuja—of arms; anika-satam—with a hundred rows; nakha—having nails; ayudham—as fatal weapons; durasadam—very difficult to conquer; sarva—all; nija—personal; itara—and other; ayudha—of weapons; praveka—by use of the best; vidravita—caused to run; daitya—by whom the demons; danavam—and the rogues (atheists).