svarnam yatha gravasu hema-karah
ksetresu yogais tad-abhijna apnuyat
ksetresu dehesu tathatma-yogair
adhyatma-vid brahma-gatim labheta
svarnam—gold; yatha—just as; gravasu—in the stones of gold ore; hema-karah—the expert who knows about gold; ksetresu—in the gold mines; yogaih—by various processes; tat-abhijnah—an expert who can understand where gold is; apnuyat—very easily obtains; ksetresu—within the material fields; dehesu—the human bodies and all the rest of the 8,400,000 different bodily forms; tatha—similarly; atma-yogaih—by spiritual processes; adhyatma-vit—one who is expert in understanding the distinction between spirit and matter; brahma-gatim—perfection in spiritual life; labheta—may obtain.
An expert geologist can understand where there is gold and by various processes can extract it from the gold ore. Similarly, a spiritually advanced person can understand how the spiritual particle exists within the body, and thus by cultivating spiritual knowledge he can attain perfection in spiritual life. However, as one who is not expert cannot understand where there is gold, a foolish person who has not cultivated spiritual knowledge cannot understand how the spirit exists within the body.
Here is a very good example concerning spiritual understanding. Foolish rascals, including so-called jnanis, philosophers and scientists, cannot understand the existence of the soul within the body because they are lacking in spiritual knowledge. The Vedas enjoin, tad-vijnanartham sa gurum evabhigacchet: [MU
“To understand these things properly, one must humbly approach, with firewood in hand, a spiritual master who is learned in the Vedas and firmly devoted to the Absolute Truth.”
[Mundaka Upanisad 1.2.12]
“As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change.” (Bg. 2.13) Thus the first instruction is that one should understand that the soul is within the body and is transmigrating from one body to another. This is the beginning of spiritual knowledge. Any person who is not expert in understanding this science or is unwilling to understand it remains in the bodily conception of life, or the animalistic conception of life, as confirmed in Srimad-Bhagavatam (yasyatma-buddhih kunape tri-dhatuke. .. sa eva go-kharah [SB 10.84.13]). Every member of human society should clearly understand the instructions of Bhagavad-gita, for only in this way can one be spiritually elevated and automatically give up the false, illusory knowledge by which one thinks, “I am this body, and everything belonging to this body is mine [aham mameti SB 5.5.8].” This doggish conception should be rejected immediately. One should be prepared to understand the spirit soul and the supreme spirit, God, who are eternally related. Thus one may return home, back to Godhead, having solved all the problems of life.
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