TEXTS 1920
atma nityo vyayah suddha
ekah ksetra-jna asrayah
avikriyah sva-drg hetur
vyapako sangy anavrtah
etair dvadasabhir vidvan
atmano laksanaih paraih
aham mamety asad-bhavam
dehadau mohajam tyajet
atmathe spirit soul, the part of the Supreme Personality of Godhead; nityahwithout birth or death; avyayahwith no possibility of dwindling; suddhahwithout the material contamination of attachment and detachment; ekahindividual; ksetra-jnahwho knows and is therefore different from the material body; asrayahthe original foundation; avikriyahnot undergoing changes like the body; sva-drkself-illuminated; hetuhthe cause of all causes; vyapakahspreading throughout the body in the form of consciousness; asanginot depending on the body (free to transmigrate from one body to another); anavrtahnot covered by material contamination; etaihby all these; dvadasabhihtwelve; vidvana person who is not foolish but fully aware of things as they are; atmanahof the spirit soul; laksanaihsymptoms; paraihtranscendental; ahamI (I am this body); mamamine (everything in relationship with this body is mine); itithus; asat-bhavama false conception of life; deha-adauidentifying oneself with the material body and then with ones wife, children, family, community, nation and so on; moha-jamproduced from illusory knowledge; tyajetmust give up.
Atma refers to the Supreme Lord or the living entities. Both of them are spiritual, free from birth and death, free from deterioration and free from material contamination. They are individual, they are the knowers of the external body, and they are the foundation or shelter of everything. They are free from material change, they are self-illuminated, they are the cause of all causes, and they are all-pervading. They have nothing to do with the material body, and therefore they are always uncovered. With these transcendental qualities, one who is actually learned must give up the illusory conception of life, in which one thinks, I am this material body, and everything in relationship with this body is mine.
In Bhagavad-gita (15.7) Lord Krsna clearly says, mamaivamso jiva-loke jiva-bhutah: All the living entities are part of Me. Therefore the living entities are qualitatively the same as the Supreme Personality of Godhead, who is the leader, the Supreme among all the living entities. In the Vedas it is said, nityo nityanam cetanas cetananam: the Lord is the chief individual living entity, the leader of the subordinate living entities. Because the living entities are parts or samples of God, their qualities are not different from those of the Supreme Lord. The living entities have the same qualities as the Lord, just as a drop of sea water is composed of the same chemicals as the great sea itself. Thus there is oneness in quality but a difference in quantity. One can understand the Supreme Personality of Godhead by understanding the sample, the living entity, because all the qualities of God exist in a minute quantity in the living entities. There is oneness, but God is great whereas the living entities are extremely small. Anor aniyan mahato mahiyan (Katha Upanisad 1.2.20). The living entities are smaller than the atom, but God is greater than the greatest. Our conception of greatness may be represented by the sky because we think of the sky as being unlimitedly big, but God is bigger than the sky. Similarly, we have knowledge that the living entities are smaller than atoms, being one ten-thousandth the size of the tip of a hair, yet the quality of being the supreme cause of all causes exists in the living entity as well as in the Supreme Personality of Godhead. Indeed, it is due to the presence of the living entity that the body exists and bodily changes take place. Similarly, it is because the Supreme Lord is within this universe that the changes dictated by the material laws occur.
The word ekah, meaning individual, is significant. As explained in Bhagavad-gita (9.4), mat-sthani sarva-bhutani na caham tesv avasthitah. Everything, material and spiritual, including earth, water, air, fire, sky and the living entities, exists on the platform of spirit soul. Although everything is an emanation from the Supreme Personality of Godhead, one should not think that the Supreme Lord is dependent upon anything else.
Both God and the living entity are fully conscious. As living entities, we are conscious of our bodily existence. Similarly, the Lord is conscious of the gigantic cosmic manifestation. This is confirmed in the Vedas. Yasmin dyauh prthivi cantariksam. Vijnataram adhikena vijaniyat. Ekam evadvitiyam. Atma-jyotih samrad ihovaca. Sa iman lokan asrjata. Satyam jnanam anantam. Asango hy ayam purusah. purnasya purnam adaya purnam evavasisyate. All these Vedic injunctions prove that both the Supreme Personality of Godhead and the minute soul are individual. One is great, and the other is small, but both of them are the cause of all causesthe corporally limited and the universally unlimited.
We should always remember that although we are equal to the Supreme Personality of Godhead in quality, we are never equal to Him in quantity. Persons with a small fund of intelligence, finding themselves equal in quality with God, foolishly think that they are equal in quantity also. Their intelligence is called avisuddha-buddhayahunpolished or contaminated intelligence. When such persons, after endeavoring hard for many, many lives to understand the supreme cause, are finally in actual knowledge of Krsna, Vasudeva, they surrender unto Him (vasudevah sarvam iti sa mahatma sudurlabhah [Bg. 7.19]). Thus they become great mahatmas, perfect souls. If one is fortunate enough to understand his relationship with God, knowing that God is great (vibhu) whereas the living entity is small (anu), he is perfect in knowledge. The individual exists in darkness when he thinks that he is the material body and that everything in relationship with the material body belongs to him. This is called aham mama (janasya moho yam aham mameti [SB 5.5.8]). This is illusion. One must give up his illusory conception and thus become fully aware of everything.

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