drstva tam avanau sarva
dandavat patita rajan
chanair utthaya tustuvuh
atma-tulyaih—almost equal to Himself; sodasabhih—by sixteen (servants); vina—without; srivatsa-kaustubhau—the Srivatsa mark and Kaustubha jewel; paryupasitam—being attended on all sides; unnidra—blooming; sarat—of the autumn; amburuha—like lotus flowers; iksanam—having eyes; drstva—seeing; tam—Him (the Supreme Personality of Godhead, Narayana); avanau—on the ground; sarve—all of them; iksana—from directly seeing; ahlada—with happiness; viklavah—being overwhelmed; danda-vat—like a stick; patitah—fell; rajan—O King; sanaih—slowly; utthaya—standing up; tustuvuh—offered prayers.
Surrounding and serving the Supreme Personality of Godhead, Narayana, were sixteen personal attendants, decorated with ornaments and appearing exactly like Him but without the mark of Srivatsa and the Kaustubha jewel. O King, when all the demigods saw the Supreme Lord in that posture, smiling with eyes like the petals of lotuses grown in autumn, they were overwhelmed with happiness and immediately fell down like rods, offering dandavats. Then they slowly rose and pleased the Lord by offering Him prayers.
In Vaikunthaloka the Supreme Personality of Godhead has four hands and decorations like the Srivatsa mark on His chest and the gem known as Kaustubha. These are special indications of the Supreme Personality of Godhead. The Lord’s personal attendants and other devotees in Vaikuntha have the same features, except for the Srivatsa mark and the Kaustubha gem.
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