yatra ha vava bhagavan harir adyapi tatratyanam nija-jananam vatsalyena sannidhapyata iccha-rupena.
yatrawhere; ha vavacertainly; bhagavanthe Supreme Personality of Godhead; harihthe Lord; adya-apieven today; tatratyanamresiding in that place; nija-jananamfor His own devotees; vatsalyenaby His transcendental affection; sannidhapyatebecomes visible; iccha-rupenaaccording to the desire of the devotee.
At Pulaha-asrama, the Supreme Personality of Godhead, Hari, out of His transcendental affection for His devotee, becomes visible to His devotee, satisfying His devotees desires.
The Lord always exists in different transcendental forms. As stated in Brahma-samhita (5.39):
The Lord is situated as Himself, Lord Krsna, the Supreme Personality of Godhead, and He is accompanied by His expansions like Lord Rama, Baladeva, Sankarsana, Narayana, Maha-Visnu and so forth. The devotees worship all these forms according to their liking, and the Lord, out of His affection, presents Himself as arca-vigraha. He sometimes presents Himself personally before the devotee out of reciprocation or affection. A devotee is always fully surrendered to the loving service of the Lord, and the Lord is visible to the devotee according to the devotees desires. He may be present in the form of Lord Rama, Lord Krsna, Lord Nrsimhadeva and so on. Such is the exchange of love between the Lord and His devotees.

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