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TEXT 6
tam evavidure madhukarim iva sumanasa upajighrantim divija-manuja-mano-nayanahlada-dughair gati-vihara-vrida-vinayavaloka-susvaraksaravayavair manasi nrnam kusumayudhasya vidadhatim vivaram nija-mukha-vigalitamrtasava-sahasa-bhasanamoda-madandha-madhukara-nikaroparodhena druta-pada-vinyasena valgu-spandana-stana-kalasa-kabara-bhara-rasanam devim tad-avalokanena vivrtavasarasya bhagavato makara-dhvajasya vasam upanito jadavad iti hovaca.
SYNONYMS
tamto her; evaindeed; avidurenearby; madhukarim ivalike a honeybee; sumanasahbeautiful flowers; upajighrantimsmelling; divi-jaof those born in the heavenly planets; manu-jaof those born in human society; manahmind; nayanafor the eyes; ahladapleasure; dughaihproducing; gatiby her movement; viharaby pastimes; vridaby shyness; vinayaby humility; avalokaby glancing; su-svara-aksaraby her sweet voice; avayavaihand by the limbs of the body; manasiin the mind; nrnamof men; kusuma-ayudhasyaof Cupid, who has a flower arrow in his hand; vidadhatimmaking; vivaramaural reception; nija-mukhafrom her own mouth; vigalitapouring out; amrta-asavanectar like honey; sa-hasain her smiling; bhasanaand talking; amodaby the pleasure; mada-andhablinded by intoxication; madhukaraof bees; nikaraby groups; uparodhenabecause of being surrounded; drutahasty; padaof feet; vinyasenaby stylish stepping; valgua little; spandanamoving; stanabreasts; kalasalike waterpots; kabaraof her braids of hair; bharaweight; rasanamthe belt upon the hips; devimthe goddess; tat-avalokanenasimply by seeing her; vivrta-avasarasyataking the opportunity of; bhagavatahof the greatly powerful; makara-dhvajasyaof Cupid; vasamunder the control; upanitahbeing brought in; jada-vatas if stunned; itithus; hacertainly; uvacahe said.
TRANSLATION
Like a honeybee, the Apsara smelled the beautiful and attractive flowers. She could attract the minds and vision of both humans and demigods by her playful movements, her shyness and humility, her glances, the very pleasing sounds that poured from her mouth as she spoke, and the motion of her limbs. By all these qualities, she opened for Cupid, who bears an arrow of flowers, a path of aural reception into the minds of men. When she spoke, nectar seemed to flow from her mouth. As she breathed, the bees, mad for the taste of her breath, tried to hover about her beautiful lotuslike eyes. Disturbed by the bees, she tried to move hastily, but as she raised her feet to walk quickly, her hair, the belt on her hips, and her breasts, which were like water jugs, also moved in a way that made her extremely beautiful and attractive. Indeed, she seemed to be making a path for the entrance of Cupid, who is most powerful. Therefore the prince, completely subdued by seeing her, spoke to her as follows.
PURPORT
How a beautiful womans movements and gestures, her hair and the structure of her breasts, hips and other bodily features attract the minds not only of men but of demigods also is very finely described in this statement. The words divija and manuja specifically emphasize that the attraction of feminine gestures is powerful everywhere within this material world, both on this planet and in the higher planetary systems. It is said that the standard of living in the higher planetary systems is thousands and thousands of times higher than the standard of living on this planet. Therefore the beautiful bodily features of the women there are also thousands and thousands of times more attractive than the features of the women on earth. The creator has constructed women in such a way that their beautiful voices and movements and the beautiful features of their hips, their breasts, and the other parts of their bodies attract the members of the opposite sex, both on earth and on other planets, and awaken their lusty desires. When one is controlled by Cupid or the beauty of women, he becomes stunned like matter such as stone. Captivated by the material movements of women, he wants to remain in this material world. Thus ones promotion to the spiritual world is checked simply by seeing the beautiful bodily structure and movements of women. Sri Caitanya Mahaprabhu has therefore warned all devotees to beware of the attraction of beautiful women and materialistic civilization. Sri Caitanya Mahaprabhu even refused to see Prataparudra Maharaja because he was a very opulent person in the material world. Lord Caitanya said in this connection, niskincanasya bhagavad-bhajanonmukhasya: those who are engaged in the devotional service of the Lord because they are very serious about going back home, back to Godhead, should be very careful to avoid seeing the beautiful gestures of women and should also avoid seeing persons who are very rich.
Alas, for a person who is seriously desiring to cross the material ocean and engage in the transcendental loving service of the Lord without material motives, seeing a materialist engaged in sense gratification or seeing a woman who is similarly interested is more abominable than drinking poison willingly. (Caitanya-caritamrta, Madhya 11.8) One who is serious about going back home, back to Godhead, should not contemplate the attractive features of women and the opulence of rich men. Such contemplation will check ones advancement in spiritual life. Once a devotee is fixed in Krsna consciousness, however, these attractions will not agitate his mind.
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