duhkham sukham vyatiriktam ca tivram
kalopapannam phalam avyanakti
alingya maya-racitantaratma
sva-dehinam samsrti-cakra-kutah
duhkhamunhappiness due to impious activities; sukhamhappiness due to pious activities; vyatiriktamillusion; caalso; tivramvery severe; kala-upapannamobtained in the course of time; phalamthe resultant action; avyanakticreates; alingyaembracing; maya-racitacreated by material nature; antah-atmathe mind; sva-dehinamthe living being himself; samsrtiof the actions and reactions of material existence; cakra-kutahwhich deceives the living entity into the wheel.
The materialistic mind covering the living entitys soul carries it to different species of life. This is called continued material existence. Due to the mind, the living entity suffers or enjoys material distress and happiness. Being thus illusioned, the mind further creates pious and impious activities and their karma, and thus the soul becomes conditioned.
Mental activities under the influence of material nature cause happiness and distress within the material world. Being covered by illusion, the living entity eternally continues conditioned life under different designations. Such living entities are known as nitya-baddha, eternally conditioned. On the whole, the mind is the cause of conditioned life; therefore the entire yogic process is meant to control the mind and the senses. If the mind is controlled, the senses are automatically controlled, and therefore the soul is saved from the reactions of pious and impious activity. If the mind is engaged at the lotus feet of Lord Krsna (sa vai manah krsna-padaravindayoh), the senses are automatically engaged in the Lords service. When the mind and senses are engaged in devotional service, the living entity naturally becomes Krsna conscious. As soon as one always thinks of Krsna, he becomes a perfect yogi, as confirmed in Bhagavad-gita (yoginam api sarvesam mad-gatenantaratmana [Bg. 6.47]). This antaratma, the mind, is conditioned by material nature. As stated here, maya-racitantaratma sva-dehinam samsrti-cakra-kutah: the mind, being most powerful, covers the living entity and puts him in the waves of material existence.

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