bhagavan api rajarseh
sopadhyayasya cacyutah
harann iva mano musya
sva-dhama pratyapadyata
bhagavanthe Supreme Personality of Godhead; apialso; raja-rsehof the saintly King; sa-upadhyayasyaalong with all the priests; caalso; acyutahthe infallible Lord; harancaptivating; ivaindeed; manahthe mind; amusyaof him; sva-dhamato His abode; pratyapadyatareturned.
The infallible Supreme Personality of Godhead, having captivated the minds of the King and the priests who were present, returned to His abode in the spiritual sky.
Because the Supreme Personality of Godhead is all-spiritual, He can descend from the spiritual sky without changing His body, and thus He is known as acyuta, or infallible. When a living entity falls down to the material world, however, he has to accept a material body, and therefore, in his material embodiment, he cannot be called acyuta. Because he falls down from his real engagement in the service of the Lord, the living entity gets a material body to suffer or try to enjoy in the miserable material conditions of life. Therefore the fallen living entity is cyuta, whereas the Lord is called acyuta. The Lord was attractive for everyonenot only the King but also the priestly order, who were very much addicted to the performance of Vedic rituals. Because the Lord is all-attractive, He is called Krsna, or one who attracts everyone. The Lord appeared in the sacrificial arena of Maharaja Prthu as Ksirodakasayi Visnu, who is a plenary expansion of Lord Krsna. He is the second incarnation from Karanodakasayi Visnu, who is the origin of material creation and who expands as Garbhodakasayi Visnu, who then enters into each and every universe. Ksirodakasayi Visnu is one of the purusas who control the material modes of nature.

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