Although it has become fashionable to speak of daridra-narayana, the words visnor aradhanarthaya do not mean that all the people satisfied by Nanda Maharaja in this great ceremony were Visnus. They were not daridra, nor were they Narayana. Rather, they were devotees of Narayana, and by their educational qualifications they would satisfy Narayana. Therefore, satisfying them was an indirect way of satisfying Lord Visnu. Mad-bhakta-pujabhyadhika (Bhag. 11.19.21). The Lord says, Worshiping My devotees is better than worshiping Me directly. The varnasrama system is entirely meant for visnu-aradhana, worship of Lord Visnu. Varnasramacaravata purusena parah puman/ visnur aradhyate (Visnu Purana 3.8.9). The ultimate goal of life is to please Lord Visnu, the Supreme Lord. The uncivilized man or materialistic person, however, does not know this aim of life. Na te viduh svartha-gatim hi visnum (Bhag. 7.5.31). Ones real self-interest lies in satisfying Lord Visnu. Not satisfying Lord Visnu but instead attempting to become happy through material adjustments (bahir-artha-maninah) is the wrong way for happiness. Because Visnu is the root of everything, if Visnu is pleased, everyone is pleased; in particular, ones children and family members become happy in all respects. Nanda Maharaja wanted to see his newborn child happy. That was his purpose. Therefore he wanted to satisfy Lord Visnu, and to satisfy Lord Visnu it was necessary to satisfy His devotees, such as the learned brahmanas, magadhas and sutas. Thus, in a roundabout way, ultimately it was Lord Visnu who was to be satisfied.