utthapya dorbhih parirabhya nirbharam
matva param brahma sutan apayayan
tat-matarah—the mothers of the respective cowherd boys; venu-rava—because of the sounds played on flutes and bugles by the cowherd boys; tvara—immediately; utthitah—awakened from their respective household duties; utthapya—immediately lifted their respective sons; dorbhih—with their two arms; parirabhya—embracing; nirbharam—without feeling any weight; sneha-snuta—which was flowing because of intense love; stanya-payah—their breast milk; sudha-asavam—tasting just like a nectarean beverage; matva—accepting the milk like that; param—the Supreme; brahma—Krsna; sutan apayayan—began to feed their respective sons.
The mothers of the boys, upon hearing the sounds of the flutes and bugles being played by their sons, immediately rose from their household tasks, lifted their boys onto their laps, embraced them with both arms and began to feed them with their breast milk, which flowed forth because of extreme love specifically for Krsna. Actually Krsna is everything, but at that time, expressing extreme love and affection, they took special pleasure in feeding Krsna, the Parabrahman, and Krsna drank the milk from His respective mothers as if it were a nectarean beverage.
Although all the elderly gopis knew that Krsna was the son of mother Yasoda, they still desired, “If Krsna had become my son, I would also have taken care of Him like mother Yasoda. “This was their inner ambition. Now, in order to please them, Krsna personally took the role of their sons and fulfilled their desire. They enhanced their special love for Krsna by embracing Him and feeding Him, and Krsna tasted their breast milk to be just like a nectarean beverage. While thus bewildering Brahma, He enjoyed the special transcendental pleasure created by yogamaya between all the other mothers and Himself.
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