So actually only Krsna is there, Parabrahman. He is only. Sarvam khalv idam brahma. Expansion in different varieties of multimanifestation. But if we analyze all these things, ultimately we come to the point that Krsna is everything. That requires intelligence, how to analyze. Therefore here it is said this manifestation, this material manifestation, is guna gunino mahad-adayo, manah, mind, intelligence, the five gross elements, three subtle elements, and all, and manufactured, these demigods, animals, men, martyah, 8,400,000 species. So all these varieties, actually it is simply, they are simply manifestation of Krsna's different manifestation of energy, nothing else. The real center point is Krsna. This can be understood by advanced students, bahunam janmanam ante [Bg. 7.19], after studying, studying, studying, not only in one life but for many, many lives. Bahunam janmanam, jnanavan. If he actually becomes wise, jnanavan, then he understands that only Krsna is everything. Vasudevah sarvam iti sa mahatma sudurlabhah. That is real understanding.

So as soon as one understands vasudevah sarvam iti [Bg. 7.19], then Vasudeva is there, and I am there. So what is my relationship with Vasudeva? He is the greatest, greater than the greatest, and I am the smaller than the..., although the quality is the same. I am also cit, and Krsna is also cit, sat-cit-ananda, and I am also sat-cit-ananda in small part. And because I am a very small particle, I forget my real nature. I identify with this material mahad-adayah. This is fallen down. This is fallen. A spark. Spark is fire, and the big fire is fire, but sometimes it is thrown. "Phat! Phat!" It sometimes falls down. So that small particle falls down. The big fire never falls down. Therefore Krsna's another name is Acyuta. Acyuta means He never falls down. We, a small particle of the Acyuta, although by nature we are acyuta, but due to our weakness we are prone to fall down in this material world. That is our position. But again we can be reinstated in our original position by cultivating Krsna consciousness. This is the position. Ady-antavanta urugaya.

So in this material world there is adi, ady-anta, beginning and ending. But Krsna has no beginning or end. The material... Therefore Krsna is not material. Urugaya. Krsna is urugaya. Uru means He is exalted with nice, many, many slokas, gaya. Gaya means songs, poetry. Uru. We cannot imagine. Uru-gaya. Just like in the Brahma-samhita: yasyaika-nisvasita-kalam athavalambya jivanti loma-vilaja jagad-anda-nathah [Bs. 5.48]. Loma-vilaja jagad-anda-nathah. So this jagad-anda-nathah, mean Brahma... Jagad-anda. Anda means egglike, egg-shaped, this Brahmanda or this universe. And there are jagad-anda-nathah, plural number. So in each universe there is a chief living entity. He is called Brahma because Brahma is created first. So that Brahma, there are millions of universes, and there are millions of Brahmas and millions of Siva and other demigods. Each Brahma is full with all different types of living entities. But such Brahmas, where they are being born? Not only Brahma, the brahmanda. Yasyaika-nisvasita-kalam athavalambya jivanti. Nisvasita-kala. Just like we exhale and inhale. A minute... Or not minute even. A second. Within a second we exhale and inhale so many times. So similarly, Visnu, Maha-Visnu, He is also exhaling and inhaling. But during that period so many brahmandas are coming and so many brahmandas disappear... Ady-antavanta, beginning and... But this Maha-Visnu, who is this Maha-Visnu? Yasyaika-nisvasita-kalam athavalambya jivanti loma-vilaja jagad-anda-nathah, visnur mahan sa iha yasya kala-viseso [Bs. 5.48]. This Maha-Visnu, from whose breathing so many brahmandas and Brahmas are coming and going, that Maha-Visnu's one second just imagine, how many million millions of years. So this is the description of Maha-Visnu. Then Maha-Visnu is also partial incarnation of Sankarsana; the Sankarsana is also emanation from Narayana; and Narayana is also a emanation from the first Catur-vyuha Sankarsana. This Sankarsana is expansion of Baladeva, and Baladeva is the immediate expansion of Krsna. Therefore come to the Krsna. So ady-antavanta.

So beginning is Krsna. Aham adir hi bhutanam. He says, Bhagavad-gita. Mattah sarvam pravartate. This is the explanation Krsna is giving. Mattah parataram nanyat kincid asti dhananjaya [Bg. 7.7]. We should understand this. So beginning is the Krsna, adi. Isvarah paramah krsnah sac-cid-ananda vigrahah, anadir adih [Bs. 5.1]. Anadi: He has no beginning. And everything has got beginning, and anta, but Krsna has no beginning and anta. Ady-anta. So in this way we have to understand Krsna. And one who has such perfect understanding of Krsna... And Krsna says, aham adir hi devanam [Bg 10.2]. Devanam means beginning from Brahma, then Siva, then so many other demigods, Indra, Candra, Varuna. Aham... Even Visnu. The Visnu, Ksirodakasayi Visnu, He is also partial expansion of Krsna, and from Ksirodakasayi Visnu the Visnu is all-pervading. Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati: [Bg. 18.61] the Supreme Personality of Godhead who is staying in everyone's core of heart, hrd-dese. It is... There is no hide and seek. Hide and seek. It is clearly stated that "This Paramatma, Visnu, is staying, hrd, hrd-dese, in the heart." Therefore heart is always palpitating. And the jivatma is also there and... Then when the jivatma leaves this body, that is called heart failure. That is heart failure. Heart is palpulating, but as soon as the jivatma goes, heart fails. And these materialist science, they cannot give any cause. They are giving, what is that, oxygen gas and every minute injecting to keep the palpitation of the heart, throbbing of the heart, continuous. But how they can do it? As soon as the living soul departs from the heart there is no more palpitating. It is simply a lump of matter. That requires intelligence, that this matter is never the living soul.

Therefore anyone who is accepting this body as self, they have been described in the sastra no better than... Sa eva go-kharah [SB 10.84.13]. Go means cows, and khara means asses. These are asses. They are taking so much credit, advancement of scientific knowledge, but so long they do not understand there is the soul-dehino 'smin yatha dehe [Bg. 2.13]they are all asses, that's all, simply asses. This is our challenge, that "You are all asses. If you do not accept the existence of the soul, if you cannot find out where it is, then you are all asses. We don't give him any credit." This is our challenge. Let anyone come. We shall prove that he's an ass. We shall prove. How? It is very easy. Any intelligent man can analyze this body. Take this breathing. What is this breathing? It is air. Now, you are very much anxious to keep the breathing going on by oxygen gas and injection. What is the use of oxygen gas? If breathing is lost, you can put some air within, just like the bellow, and by machine, by some electric arrangement, the bellow can go on and the breathing will come out. Why don't you do that? It is very easy. Anyone can do it. And not anyone, at least one who has got some mechanical idea. So do you think that the breathing will bring the life? Do you think? It is not possible, sir. It is air only. That is not possible. Then you take the blood. What is this blood? The blood is nothing but red water. You cannot say that injecting some red water, you can bring life. Analyze it very intelligently. Then what is the composition of this body? The air or the water, the same. Bhumir apo 'nalo vayuh [Bg. 7.4]. It is said here, mahad-adayo. Mahat-tattva and its expansion. Even in the subtle mind, manah prabhrtayo. Mind, intelligence, egotism. You analyze everything, but you won't find there the life. No. That is not possible.

Therefore, if you are intelligent enough, you take one ingredient of this body. One after another, one after another, one after another, you analyze. You won't find. Neither with that ingredient you can create life. That is not possible. This is analysis. You are very expert in analyzing things in the laboratory and charge fees, chemical analysis. But this is also composition of these chemical. But they say "chemical evolution." That's right, evolution. It has come, life. Then, when life is lost, why don't you combine these chemicals, bring life? That is not possible. Therefore, by proper analysis one must come to the conclusion that these ingredients are different from the living force. Then... That is called self-realization. Aham brahmasmi: "I am not this matter." That is the first step of knowledge. Brahma-bhutah prasannatma [Bg. 18.54]. "Oh, I was so much busy with this lump of matter. Now I understand that I am spirit soul." Aham brahmasmi. This is the first realization, self-realization.

Then,

Then next stage is that "I am spirit soul, and I am fallen down in this condition. Now I have realized. But wherefrom I am coming?" That is next research work. And then, when he understands by studying ourself and when he understands from Krsna, Krsna said, mamaivamso jiva-bhutah [Bg. 15.7], "I am a jiva, living entity. I am part and parcel of Krsna," this realization... Brahman realization, Parabrahman realization. Then "I am living force. Then what is my duty?" The duty is the small must render service to the great. This is bhakti. This is bhakti. You analyze simply. It is the most perfect science, bhakti-yoga. That is natural, bhakti-yoga. It is not artificial. Jnana, karma or yoga, they are all artificial. Simply Caitanya Mahaprabhu begins from this point, jivera svarupa haya nitya krsna dasa [Cc. Madhya 20.108-109].

So if you understand and you begin to serve Krsna, then there is no need of studying Vedas or this or that. Here it is said, vimrsya sudhiyo viramanti sabdat. "No more education. Bas. First-class education I have got. I am eternal servant of Krsna."

Thank you very much. (end)