So here it is said, mriyamanah samagrahit. Because at the time of death he has uttered "Narayana," so now there is no question of offense. There is no question of. It is said in the Bhagavad-gita that yesam tu anta-gatam papam: by chanting Hare Krsna mantra, one gradually becomes free from all sinful reaction. Yesam tu anta-gatam. Te dvandva-moha-nirmukta bhajante mam drdha-vratah [Bg. 7.28]. And the proof is, as it is said in the Bhagavad-gita,

Here it is said, yad asau bhagavan-nama mriyamanah samagrahit. Sama means samak, "perfectly." "Now he is quite fit for going back to home, back to Godhead. So you do not touch him. He is completely free." So if we are serious about our life, the method is very easy. The prescription is man-mana bhava mad-bhakto mad-yaji mam namaskuru [Bg. 18.65]. Where is the difficulty? We are now serious. Chant Hare Krsna and hear Hare Krsna. Then mind is fixed up. Sa vai manah krsna-padaravindayoh [SB 9.4.18]. Our business is to fix up my mind on the lotus feet of Krsna. So this Krsna, Hare Krsna chanting, will help us. As soon as we chant, we hear. It is not that simply by seeing Krsna you become perfect. By hearing Krsna also. This is also another sense. We gather knowledge from different senses. Suppose there is a good mango. So when you say, "Let me see how the mango is," but you are seeing. No, this seeing is imperfect. You take little portion of the mango and taste it; then you can understand. So experience is gathered from different senses. Why you are giving stress only on seeing? This is foolishness. Just like you can... Even if you do not tastethe mango seller may not allow you to tastebut you can smell. By smelling, you can understand whether the mango is good or bad. After all, you have to get experience. So why we should stress upon seeing Krsna? That is most foolish proposal. You have other senses. Krsna is prepared to be perceived by you by other senses. What is that? If you hear Krsna, then you must know there is Krsna. There is Krsna. Krsna is not different from His name, from His form, either form or name or quality or paraphernalia, anything. He is Absolute. There is no duality. Anything you perceive, that is Krsna. This Krsna temple is also Krsna. So we have no sufficient knowledge how to understand Krsna. Krsna is prepared to be understood by us in so many ways. So the Kali-yuga, therefore, name is so important. Kalau nasty eva nasty eva nasty eva gatir anyatha. Harer nama harer nama harer namaiva kevalam [Cc. Adi 17.21]. This formula should be seriously taken. Krtasesa agha-niskrtam. Asesa. Unlimited amount or unlimited number of sinful activities are already finished.

So the Yamaduta forbade them, that "Don't touch him. He is not fit for going to Yamaloka, but he is fit for going to Visnuloka." Bhagavan-nama mriyamanah. The most important thing is how to become successful. At the time of death chant Hare Krsna. This should be there. Bhagavan-nama mriyamanah. That will be the perfection of life. Then they explain,

So nice thing, Hare Krsna movement, some way or other, if we can take it very seriously, then our life will be succesful at the end of life if we can chant. Therefore Yamunacarya says... Not Yamunacarya; Kulasekhara Maharaja. He was also emperor.

So we should keep ourself... Krsna is also very kind. If you chant seriously, without offense, even the mental condition at the time of death is disordered, Krsna will help you how to chant without any offense. So we must... The only qualification is that we must be very sincere. Even by symbolic chanting, by joking, if one can get the benefit, why not do it carefully? Why not do it carefully? What is the wrong there? Be serious and chant Hare Krsna very carefully in order to get success of life at the time of death.

Thank you very much. Hare Krsna.