So by chanting Hare Krsna we have to mold our thinking power, always thinking of Krsna. If you always think... That is recommended in the Bhagavad-gita: yoginam api sarvesam mad-gatenantar-atmana. Who is the first-class yogi? "Who is always thinking of Me within himself."

Evam vartamano 'jno mrtyu-kala upasthite. When it was time for death, mrtyu-kala upasthite, matim cakara tanaye bale narayana. So the benefit was, because he was chanting the name of Narayana in connection with his child's name, naturally at the time of his death he was thinking of the Narayana child, the name. Visvanatha Cakravarti has commented on this point that this Narayana, thinking of the name of the child, immediately reminded him of the service he was doing according to his father's direction. He was also, in the childhood or in his boyhood, he was engaged in the service of the Lord, Narayana. According to Vedic civilization, therefore, a childhe may be a king's son or a poor man's sonmust go to gurukula and live for some time under the training of the spiritual master to be very thickly connected with Narayana and Krsna. The asrama... Just like we have got this Krsna conscious asrama, there is rules and regulations that one should rise early in the morning, chant Hare Krsna mantra, and so many duties are there. They are all in connection with Krsna. If a child is trained up in that way, then he becomes automatically Krsna conscious. And if a child becomes Krsna conscious up to the age of twenty, twenty-five years, then naturally he becomes a devotee of Krsna. So when he enters life, although he accepts wife and children, he cannot forget Krsna. Therefore his household life also continues Krsna consciousness. Naturally, at the age of fifty he leaves the family connection and accepts the vanaprastha. And then, when he is fully trained, he accepts sannyasa.

This is the system of varnasrama-dharmafour kinds of varnas and four kinds of asrama. It is very scientific. The whole idea of human civilization should be how to fix one to Krsna consciousness, to Visnu. Because they do not know na te viduh svartha-gatim hi visnum [SB 7.5.31]. The real interest is to approach Visnu, to go back to home, go back to Godhead. That he does not know. He is entangled with these material affairs. Anartha. They are called anartha. They are not required. When you get a human form of body you must know that your food and shelter is already ordained. You don't require to try for this. Even the birds and beasts, they do not try for their food and shelter. They are certain that "Somewhere we have got our shelter and there is somewhere my food." Eko bahunam yo vidadhati kaman. Krsna, the supreme patron, He is supplying food to everyone. He is supplying food to the elephant, who eats one time one hundred pounds, and He is supplying a grain of sugar to the ant also. So why should bother about my food? That is saranagati. When a man becomes saranagata, he knows perfectly well that "Somehow or other there is my food." A sannyasi... sannyasi means sat nyasa, to fully surrender to Krsna. But the sannyasis, they misuse in another way. Actually sannyasa means to fully surrender. Nowadays in India there are so many sannyasis, some three million sannyasis. They are wandering all over the country. They have no food problem. Still, although India is considered to be poverty-stricken. Either sannyasi or grhastha, nobody has to have problem. You have created such... Simply artificially you have created such problem. Bhagavata says, tasyaiva hetoh prayateta kovido na labhyate yad bhramatam upary adhah [SB 1.5.18]. One should try for that thing which is not obtainable either in the higher planetary system or lower planetary system. Because everywhere the food, shelter, sex life, and protection is there, in every planet. But the only want is that one is not Krsna conscious. My Guru Maharaja used to say that "There is no scarcity in the world. The only scarcity is that people are not Krsna conscious. That's all. Otherwise there is no scarcity." He has declared like that. They have simply artificially created the problem. If you say that "Why a man is suffering for want?" Actually man is not suffering for want. He is eating. But that you cannot check. Just like a man is suffering from some disease. Why he is suffering? Nobody has given him that disease. Similarly, nobody has given him that poverty. You try to help (indistinct). But don't think that "God has created somebody poor and somebody rich." That is not fact. God is impartial. We create our poverty; we create our disease. Matim cakara tanaye bale narayanahvaye.