So the youngest child was very dear. Everyone sneha. Sneha is, another meaning of sneha is oil, liquid. So sneha means affection. So this sneha word is used that there is a liquid, how you say, goes to down. Liquid does not go up. Slow. Similarly, we have got some affection, the affection goes to the lowest. Therefore father and mother's affection generally goes to the youngest. So here also Ajamila, although he's a cheat, he's a rogue, he's a thief, he has learned all the bad quality, but still the sneha, the affection, that is not lost. So this is natural. Similarly, we have got a natural feeling for Krsna. If you study thoroughly, that is called meditation, that "Whom I love." Say for the first time, I love my body. If there is some danger I try to protect myself from the danger. That means I love my body. So the next question will be: "Then why don't you love a dead body?" Suppose your wife or husband, you love, because the husband and wife is in the body, dehino 'smin yatha dehe [Bg. 2.13]. So I love the body because the spirit soul is there. This is right conclusion. Otherwise who is going to love a dead body? Nobody. Now if wife's husband has died, son has died, he's crying. You can say that "Why you are crying?" "Oh, my son is gone, my husband is gone." "Nobody gone. It is lying here." "No, no, no. He's not." So after death we understand that this dead body is neither my husband nor my son. Late experience. But in the beginning there is no such experience. That is called illusion. He's understanding that this dead body is not neither my father, nor my husband, nor my son. He's different from. That is practical example. Otherwise why not take the dead body of your husband or son and keep it? No. That is not possible.

Go-kharah. Go means cow and kharah means ass. I repeatedly say this. So unless we understand that I and you, we are not this body, there is no question of spiritual understanding or spiritual education.

Sad-acara. Sad-acara, just like we are teaching sad-acara, rise early in the morning, taking a bath, change your cloth, wash your mouth, and then go to the Deity room and have mangala arotika, then study, so many, so many..., simply sad-acara. Sad-acara means, sat means "that will exist," and acara means "behavior." Sad-acara So here it is said that Ajamila, he became the husband of a prostitute. It is not the sastric injunction. You can become husband, but not the husband of a prostitute. Then your life is finished. Nasta sad-acara. You will be lost all... Therefore so much stress is given that wife should be chaste and husband should be very well behaved, then life will be successful. Arjuna argued with Krsna that "You're asking me to kill my brothers and relatives on the other side, so don't You think that if I kill them, their wives will be widowed and they'll be polluted? And as soon as they'll be polluted, there will be varna-sankara." Varna-sankara, the practical example of varna-sankara is the hippies in your country: no caste, no creed, neither useful for the material world, neither useful for the spiritual. That is called varna-sankara. Then he said, "My...," Arjuna... Strisu dustasu varna-sankara (indistinct). "My dear Krsna, You are asking me to kill my... There will be widow, and they'll be polluted, and there'll be varna-sankara, and (indistinct), and when there'll be varna-sankara, then the whole world will be hell. It will be no more suitable for habitation of gentlemen. Finished."