So simply by that attitude... These things are described, that there is not a single dust in the Vaikuntha world. Everything is clean, but still, they are trying to sweep, make it clean, the stairway. This is service attitude. Actually, as Krsna has nothing to doHe is completesimilarly, His servants there, they also have nothing to do. Everything is nice. There is no question of sweeping or cleansing or cooking. These things are not required. But still, they are ready to serve. And Krsna, or Narayana, is very favorably looking upon them. Abhimukham. Drg... What is that? Drk?

So there is no question of displeasure. That is Vaikuntha. There is no discrepancy of the service. Just opposite. Here there is just different thing. The master is not satisfied, and the servant is also not satisfied. Servant, you go on paying him more and more, he'll..., "Oh, it is insufficient. Give me more. I will strike. I will not come. I will not work." This is the position of this material world. Everyone is giving service. And apart from master and servant, even in family the man is giving service throughout his whole life, up to the old age. And ask anybody, any member of the family, "You are satisfied?" "No." Just see. Frustration. Gandhi, he gave service to the country to the best capacity, and people appreciated. He was called Mahatma, so on, so on. But he was killed. He was killed. So here you go on rendering service to your society, country, family or anyone, you cannot satisfy them. It is not possiblethey'll neverbecause the place is like that, insufficiency.

So this service... Here in this material world, service means neither master or servant. Service means to the senses. That's all. We are servant of our senses. We give service to the masternot to the master. I give service to the moneyhe pays menot to the master. I have no love for the master. Here anyone goes to the office or goes to service, he does not... He has no business to give service to a certain man, but because he will pay, that means he gives to the, service to the money. And why he gives service to the money? Because it is required for my sense gratification. Therefore ultimately I give service to my senses. The so-called service to the society, friendship, love, country, nationall bogus. I do service to my senses, sense gratification. That's all. Therefore here service means service to my sensuous kama, lust. Kamadinam, kama. First of all I am lusty; therefore anyone who is not, who does not require money, he does not go to give service. So because I am lustyI require some money to fulfill my lusty desiresI go to serve. So therefore kamadinam kati na katidha. And I give service to a man. If he proposes that "I will give you $5,000. You go and kill that man," oh, I will do immediately. I will go because I want money. As it happened. Even the president is killed. Why the president is killed? You can hire anyone and kill anyone, especially in Western countries. So I want money, so even something which I should not have done, if it is ordered, "You do this. I will give you this money," I will do because I want money. Without money I cannot satisfy my senses.

So this is our position. Kamadinam kati na katidha. And even... Just like this man who killed President Kennedy, he was also killed. So although he accepted to kill President, which he should not have done, but still, the man who paid him or engaged him, he was not satisfied. He also killed him. This is the position. Even if you do something abominable, still, the man for whom you are doing, he will not be satisfied. He can kill you. This is going on. This is the sense of service here in this world. Try to understand. Practically it is all bogus. But I give service because I am lusty; I am hungry; I want to satisfy my senses. Therefore I pose myself: "Oh, I will give you service. I will become prime minister, and I will give you so much service." He will canvass. But as soon as he goes to the post of prime minister, he will do nothing. You cannot see, if you want to see him. While taking votes he will come to your door, "Please give me vote." And when he is in the prime minister post, if you want to see him, "Oh, the prime minister is preoccupied. You cannot see him." So on the whole, simply sense gratification in the name of service.

Here in the Vaikuntha the service is not like that. There is nothing to do, and still, the servants are ready, always ready. They are simply waiting for the order. So master is self-sufficient. He hasn't got to order anybody. This is the there.(?) And here, just the opposite. Kamadinam kati na katidha palita durnidesah. So we are serving most abominably. Sometimes we do things which I should not have done. But still, because I want money, because I want to gratify my senses, I give service. Even very sinful service I give. But still, neither I am satisfied, neither the master is satisfied. This is the position. Everyone is trying to give, the politicians or any. Just I have given the example: Gandhi throughout the whole life gave service, but there were some persons who were not satisfied. It is not possible. Therefore the sensible man should consider that "What is the use of this service?" Just like this Vivekananda society, their daridra-narayana-seva. The daridras are lying on the street, but they collect money in the name of serving the poor, and they live very comfortablybig, big belly. You see. All the sannyasis are eating and sleeping and doing everything, all nonsense. But they are collecting money. They have no other source. We don't say that we are collecting money for daridra-narayana-seva, no. We collect money directly for serving Krsna. We give directly, that "We have got our Krsna. We have to serve. We have to do this. Kindly give us some contribution, and you take this book." We never say that we are going to serve the daridra-narayana. Our Narayana is not daridra. Daridra means poor. Here our Narayana is described. Our Narayana is not... Here it is... He is... Tatrakhila-satvatam patim sriyah patim yajna-patim jagat-patim. He is not daridra. How He can be poor? He is jagat-pati. He is the master, He's the Lord. He is the proprietor of all universes, jagat-pati. Sriyah pati. He is the husband of the goddess of fortune. So how He can be poor? Just see how they concoct word, daridra-narayana. Simply bogus. Here it is stated that God is sriyah patim. Sriyah means all opulencesall riches, all fame, all strength. He is the master of... Sriyah patim. Yajna-patim. Bhoktaram yajna-tapasam sarva-loka-mahesvar... [Bg. 5.29]. Yajna-patim. Yajna means who accepts only sacrifices. Yajna-patim. And jagat-patim. This is the description of the Lord. How He can be poor? But they describe as daridra-narayana. Wherefrom this word was concocted?

So this is going on. Very, what is called, awkward position in this material world. In the name of service, so many nonsense things are going on. In the name of worshiping God, so many nonsense things are going on. Therefore, the conclusion should be kamadinam kati na katidha palita durnidesas tesam jata mayi na karuna. In the material world you can go on serving throughout the whole life; you will never be satisfied. Na trapa. Neither they will say, "Oh, you have given sufficient service. Now we don't require. Stop." No. "Go on. Go on. Go on. Go on." Na trapa nopasantih. Therefore a sane man should conclude, "Why shall I be engaged in this nonsense service? Why not to give service to Krsna?" This should be the conclusion. "Why I shall be engaged in this nonsense service when, without giving any service," bhrtya-prasadabhimukham drg-asavam, "the Lord is always prepared to bless His servant." He doesn't take any service. There is no need of service. Still, pleasedprasanna-hasa. Prasanna, pleased. He doesn't require any service. But He... Why not accept this master? Why you are...? [break] Bhrtya-prasada. [break] Prasanna-hasa. He is always pleased. Prasanna-hasaruna, aruna-locanananam. This is God. He doesn't require any service. Still, if you, somehow or other, if you approach there with this service attitude only... Because you cannot approach God in challenging mood. Therefore Krsna says, "Surrender first of all." Sarva-dharman parityajya mam ekam saranam vraja [Bg. 18.66]. This is bhakti. If you surrender, then, Krsna says, aham tvam sarva-papebhyo moksayisyami. We suffer on account of our sinful activities. So here everything is sinful. Anything you do in this material world, that is sin. Even your so-called service to the society, country, they are also sinful. Caitanya-caritamrta says that dvaite bhadrabhadra sakali samana. This material world is so polluted, everything is polluted here. So here we have divided that "This is nice, and this is bad." This is simply mental concoction. There is nothing good here; everything is bad. That should be the conclusion. But we have divided: "This is very good, and this is very bad." Everything is very bad. There is no question of good because there is no connection of God.

So here is the picture of God, bhrtya-prasadabhimukham drg-asavam. Bhrtya-prasada. He is always ready to bless the servants, just like a father. Here you have got some little examples, father and mother. Without any service from the child, he is always ready to bless, always ready. He does not take any offense. Simply father-mother is ready. That is the natural... But nowadays father and mother is also killing, killing in the womb. Just see. Killing in the womb. A child has taken shelter in the womb of a mother, and mother is going to the doctorhow to kill it. Just see. This is the position of the world. And here the supreme father, prasanna-hasaruna-locanananam, always ready... So why not take this master? Why not accept this father? Why you are after all this nonsense? That is Krsna consciousness. Take the right thing. Don't be misled by the nonsense and rascals.

So any question?