TEXT 16
bhrtya-prasadabhimukham drg-asavam
prasanna-hasaruna-locanananam
kiritinam kundalinam catur-bhujam
pitamsukam vaksasi laksitam sriya
SYNONYMS
bhrtya—the servitor; prasada—affection; abhimukham—favorably facing; drk—the very sight; asavam—an intoxication; prasanna—very much pleased; hasa—smile; aruna—reddish; locana—eyes; ananam—face; kiritinam—with helmet; kundalinam—with earrings; catuh-bhujam—with four hands; pita—yellow; amsukam—dress; vaksasi—on the chest; laksitam—marked; sriya—with the goddess of fortune.
TRANSLATION
The Personality of Godhead, seen leaning favorably towards His loving servitors, His very sight intoxicating and attractive, appeared to be very much satisfied. He had a smiling face decorated with an enchanting reddish hue. He was dressed in yellow robes and wore earrings and a helmet on his head. He had four hands, and His chest was marked with the lines of the goddess of fortune.
PURPORT
In the Padma Purana, Uttara-khanda, there is a full description of the yoga-pitha, or the particular place where the Lord is in audience to His eternal devotees. In that yoga-pitha, the personifications of religion, knowledge, opulence and renunciation are all seated at the lotus feet of the Lord. The four Vedas, namely Rk, Sama, Yajur and Atharva, are present there personally to advise the Lord. The sixteen energies headed by Canda are all present there. Canda and Kumuda are the first two doorkeepers, at the middle door are the doorkeepers named Bhadra and Subhadra, and at the last door are Jaya and Vijaya. There are other doorkeepers also, named Kumuda, Kumudaksa, Pundarika, Vamana, Sankukarna, Sarvanetra, Sumukha, etc. The Lord's palace is well decorated and protected by the above-mentioned doorkeepers.

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