So then dharmaartha, money also we want. Arthasya dharmaikantasya na kamo labhaya hi smrtah. We want money. That's all right. But not for satisfaction of our lusty desires. Money has got its use. Just like in our Krsna consciousness movement we get money also. But we are spending for spreading Krsna consciousness. Our need is very great. People will be surprised what we are expending per month. We have got more than one hundred branches all over the world, and each branch, there is expenditure... In Los Angeles, we spend twenty thousand dollars per month. In New York, we spend ten thousand per..., dollars per month. Or more than that. Similarly, on the average, we spend not less than ten thousand dollars per each branch. But we have got calculation. We, we are spending seventy thousand dollar, dollars per month. So Indian exchange means seven lakhs of rupees. So we need money. And we are getting money also. In Europe, in America, the process of getting money is not the, like here, that I go to any gentleman, "Give us some donation." That is not possible. You cannot enter even one's house without introduction. Then you are trespasser. If you enter anyone's house without permission, he can kill you. This is the law. And every door, there is signboard: "Beware of the dogs." So it is not possible to go and beg, "Sir, give us something." But fortunately, we have published books, about twenty books, four hundred pages each. And we are going on publishing. By Krsna's grace, we are selling books, daily, twenty five thousand rupees. Therefore we are able to spend seven lakhs of rupees per month.

So Krsna gives. My Guru Maharaja always used to speak that "Why should you go and flatter? You should speak plain truth, without any flattering. Money will come." That was his conviction. And... So it is experienced. We have got very, very heavy expenditure. But all this money collected, they are not meant for indriya-priti, not for sense gratification. That is the significance. If we want money for sense gratification, then, according to our destiny, we shall get. Not more than that. Nobody can get more. Therefore Bhagavata says,

Therefore Bhagavata says, tasyaiva hetoh prayateta kovidah. Those who are learned, those who are intelligent, they should devote the life for developing Krsna consciousness. Krsna consciousness is there in everyone's heart, dormantly.

So here it is stated, kamasya nendriya pritih. So long we have this body, we have to eat, we have to sleep, we have to enjoy senses, and we have to defend. Ahara-nidra-bhaya-maithuna. These are bodily necessities of life. And they are called kama. So kama is allowed. Krsna says in the Bhagavad-gita, dharma-aviruddhah kamo 'smi: "Which is not against religious principles, that sort of kama is allowed." But not for sense gratification. You can marry. You can beget children. That's all right. But you cannot enjoy sex for enjoyment, for simply enjoyment. No. That is not allowed. You eat, you sleep, you have sex life, you defend. Nothing is forbidden in the sastra, but you must know the aim of your life. The aim of your life is tattva-jijnasa. You should not forget that. Therefore the Vedic system is so organized that people may satisfy the bodily necessities of life, at the same time, he may progress in Krsna consciousness for understanding the Absolute Truth. That is Vedic system. Not one-sided. There is sufficient concession for our sense gratification, but we should not forget our real business of life, athato brahma jijnasa.

This brahma-jijnasa is explained here as tattva-jijnasa, the same thing. Jivasya tattva-jijnasa. This human life... Athato brahma jijnasa means this human life is made for inquiring about the Absolute Truth. Just like Sanatana Gosvami, he inquired from Caitanya Mahaprabhu, ke ami kene amaya jare tapa-traya, "Who am I?" This is also brahma-jijnasa. Because I am part and parcel of Brahman, the Absolute Truth, so I must know myself. So that is the beginning of brahma-jijnasa. Just like Bhagavad-gita begins... Krsna is teaching Arjuna that "You are not this body. You are Brahman." Dehino 'smin yatha dehe kaumaram yauvanam jara [Bg. 2.13]. Asmin dehe, in this body, there is the proprietor of the body. So that is the beginning of brahma-jijnasa. "Who am I?" Ke ami. And without knowing myself, I cannot understand what is Krsna. If I, without knowing myself, I try to understand Krsna, then I shall misunderstand. Avajananti mam mudha manusim tanum asritam [Bg. 9.11]. I shall consider that "He's also a man like me. Maybe a better man or stronger man or richer man. That's all." Because they have no conception of the spiritual identity of self, therefore they misunderstand Krsna as ordinary man.

So we cannot understand Brahman or God or Parabrahman, Supersoul, without understanding the nature of myself. This is called tattva-jijnasa. So jivasya tattva-jijnasa. We should work. Everyone is working, but they are working for sense gratification. Especially in the Western countries. Not only Western countries, Eastern, everywhere. Their aim is how to satisfy or gratify the senses more and more. This is their aim. But that is not the li..., aim of life. The aim of life, especially in the human form of life... We are coming to this human form of life through the evolutionary process, gradual evolutionary process of 8,400,000 species of life, and this is the opportunity to understand "What I am, what is God, and what is our relationship with Him?" If we miss this opportunity, then we are committing suicide. Again I..., we're going back in the cycle of birth and death, and we do not know when again we shall come to this form of human body. So we should not misuse this human form of body. Therefore Narottama dasa Thakura sings,

So here is the opportunity. Krsna is there. Krsna is speaking. Not that Krsna is not present. Krsna is present by His words. Krsna is absolute. There is no difference between Krsna and His words. The Bhagavad-gita As It Is, they're the words of Krsna. When you read Bhagavad-gita, you should know that you are talking with Krsna directly: krsna-katha. Caitanya Mahaprabhu therefore advises, yare dekha tare kaha krsna-upadesa [Cc. Madhya 7.128]. Krsna-upadesa, krsna-katha, this should be spread all over the world. My Guru Maharaja used to say that "I don't find any scarcity within this world, except Krsna consciousness." Exc... Actually, that is the fact. There is no scarcity all over the world. In India there may be scarcity, but outside India still there are so much vacant places, especially in Africa, in America, in Australia, in New Zealand, that ten times of the population of the whole world can be fed. Still. There is so much potency of producing food grains, milk, and other things. Profusely. In America, they throw away so many grains and vegetables daily. It is simply mismanagement. Otherwise, there is no question of scarcity or poverty. There is no question. It is simply propaganda. Because they cannot manage, the foolish people, they present the population has increased and the foodstuff is not properly supplied. Foodstuff is always sufficient. But when there are demons, the supply is restricted by nature.

That we get information from Prthu Maharaja's history. When there was scarcity, Prthu Maharaja wanted to kill the earthly god, or Prthvi. But she replied that "I have restricted supply on account of demons, because they are not actually executing the purpose of life, Krsna consciousness. Therefore I have restricted." So the more people become non-Krsna conscious, materially conscious, the more there will be restriction of foodstuff. In the Srimad-Bhagavatam, in the Twelfth Canto, it is stated that the end of Kali-yuga there will be no grain supply. Wheat, rice and milk and sugar will not be available. Now it is available still, because still people are little Krsna conscious. For them only. But gradually, the things will deteriorate so much so that almost all supplies will be stopped.

So the fact is that we do not require to, I mean to say, endeavor for finding out food. The food is already there. Jivasya tattva-jijnasa. We should sit down tightly, depending on Krsna... That we have already explained, that this Krsna consciousness movement is going on. We have got heavy expenditure, but Krsna is supplying. This is a fact. None of our boys and girls, they go to office or to factory or they earn. The... In Los Angeles, our neighborhood men, they're very envious. They say, "How you maintain such huge establishment and you do not work?" They cannot dream that without working one can eat. Yes. So here the fact, jivasya tattva-jijnasa nartho yas ceha karmabhih. It is not that you have to work very hard. The... Everywhere in the Srimad-Bhagavatam, that is the instruction. In one place, in the Fifth Chapter of Fifth Canto, while Rsabhadeva was instructing His boys, He also said, naham, nayam deho deha-bhajam nrloke kastan kaman arhate vid-bhujam ye [SB 5.5.1]. This human form of body is not meant for working hard like the dogs and the hogs for simply for sense gratification; it is meant for tapo divyam putraka yena suddhyet [SB 5.5.1]. The human life is meant for tapasya, self-realization, tattva-jijnasa. That is the basic principle of Vedic civilization.

In the Vedic, in Mahabharata, we don't find there is any industrial development or trade development. No. Nothing like that. Why Mahabharata? Even two hundred years ago, before the British advent, there was no industry all over the India. And they were happy. So it is not that simply by increasing your fruitive activities, karmabhih, you can become happy. No, that is not possible. If you simply restrict yourself for life, inquiring about the Absolute Truth, then you'll be happy. Jivasya tattva-jijnasa. That is, that is the only business of the human form of life and not working hard like asses and cows. Sa eva go-karah. These examples are there in the... I was giving the example while coming. Who was there? That this ass... Ass, one ass was going. So the ass, he can eat grass anywhere. There are so many grasses. But he's thinking that "Unless I work very hard, the washerman will not give me grass." You see? This is ass intelligence. Everything is there. Why ass? There are elephants. In Africa there are millions of elephants. They're eating at the, at one time, at least eighty-two pounds, but they are supplied food.

So there is no question of... This is all political propaganda: "There is no food. There is increase of population." Nothing. Everything, Krsna can provided. Eko bahunam yo vidadhati kaman nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13). The Supreme Lord is the supreme nitya, eternal, and we are all dependent upon Him. Nityo nityanam cetanas cetananam. And that one singular number of nitya, Krsna, bahunam vidadhati kaman. So Krsna has provided everyone's food. There is no necessity, necessity of becoming anxious, "Where is food? Where is food?" Every arrangement is there. Our only business is how to develop Krsna consciousness, how to know Krsna. And if you simply in truth, if we try to understand Krsna, our all problems are solved. Especially this problem, this repetition of birth and death. This is solved. Tyaktva deham punar janma naiti [Bg. 4.9]. And that is the main problem.

So our request is that everyone may take to Krsna consciousness movement without any hesitation. This is authorized movement and approved movement, and people are accepting all over the world. Unfortunately, in India, they are lacking. I must admit that as the younger generation from other countries, they're enthusiastically join, or joining, our Indian youths are not joining in that way. But we require so many preachers, so many young men, to preach all over the world this sublime movement, Krsna consciousness. People are accepting. Even in Africa, who are supposed to be uncivilized, they are also accepting. Everywhere. There is no impediment. Ahaituky apratihata. People are chanting Hare Krsna mantra. You'll be surprised to know that I was going from London to Nairobi, Africa, and our plane stopped for forty-five minutes in Athens, and as soon as we dropped down, some young men there, in Athens, Greece, they immediately began to chant, "Hare Krsna, Hare Krsna, Hare Krsna."

So the Hare Krsna movement is, or Krsna consciousness movement is now well spread all over the world. The framework is there. So anyone can go and preach this Krsna consciousness movement very easily and people will take it. Recently I'm coming from Manila, Philippines. There also, they're dog-eaters. But still they took part in Krsna consciousness movement, chanted, and we were very much encouraged. In the last meeting... We held our meeting in the hotel, big hall, very nice hall, and all young men came, and they chanted and danced with us, purchased our books, and here are... The organizer is Sudama-vipra Ma..., Gosvami Maharaja is present here. He has gone there only six months, and within six months, he has organized so nicely that wherever we go, the young generation, especially, they chant, "Hare Krsna!"

So the purport is that this Hare Krsna movement has got great potency. Everywhere, all over the world. Therefore Caitanya Mahaprabhu said, prthivite ache yata nagaradi grama. He did not say in vain. There was meaning. Simply we have to take the opportunity, the blessings of Caitanya Mahaprabhu, and try our best. The people will be happy, and we shall be happy. That is the meaning of jivasya tattva-jijnasa nartho yas ceha karmabhih.

Thank you very much. (end)