Ladies generally, they are very much apt to shed tears in ecstatic moment. So Krsna was going from Hastinapura, and all of them, all the Pandavas, not only ladies, the men also, they were very, very much affected. We have already discussed in the previous verses. Especially the ladies, they could not check their tears forcibly coming out. But at the same time, they were thinking that "Krsna is going. Everything must be auspicious. There may not be something inauspicious." So they were in a very perplexed position. Tears were coming by force, and they wanted to check it so that there may not be any inauspicity in the matter of Krsna's departure. This is the picture.

So these are all symptoms of love for Krsna. That is the highest perfection of life, to shed tears for Krsna. Yugayitam nimesena caksusa pravrsayitam. Sri Caitanya Mahaprabhu taught us this method of worship in separation, vipralambha-seva. Not that "Oh, I have seen yesterday. Last night, I have seen Krsna. He was snatching my cloth." These are sahajiyas. Actually, our worship should be in separation. The Gosvamis also taught us like that. He radhe vraja-devike ca lalite he nanda-suno kutah. They in the Vrndavana remained authorized persons. They were also searching after Krsna. They never said that "We have got Krsna," never said. He radhe vraja-devike ca lalite he nanda-suno kutah sri-govardhana-kalpa-padapa-tale kalindi-vane kutah, ghosantav iti sarvato vraja-pure khedair maha-vihvalau. Simply khedair maha-vihvalau. They were lamenting in separation. Vande rupa-sanatanau raghu-yugau sri-jiva-gopalakau.

So this is the process of Caitanya Mahaprabhu's worship. Caitanya Mahaprabhu was falling down on the water, "Oh, I could not see Krsna." When He was grhastha, He was simply consulting with mother, "Mother, I could not realize Krsna. What shall I do? Where shall I go?" Mother said, "My dear son, why You are impatient? Everything will be all right in due course." Caitanya Mahaprabhu was giving indication that "I must leave home." Mother was also understanding that "This boy wants to leave us." That was another perplexed position. So that is Caitanya Mahaprabhu's teaching:

Brahmanubhuti. They give up everything. Tapasa brahmacaryena [SB 6.1.13]. By austerity, brahmacarya, yamena, niyamena, tyagena, satya-saucabhyamso many processes they adopt for tasting a little brahmanubhuti. Ittham satam brahma-sukhanubhutya dasyam gatanam para-daivatena [SB 10.12.11]. So Sukadeva Gosvami said that "Here, the Krsna, here is, playing with the cowherds boys. Who is He?" Ittham satam brahma-sukhanubhutya. "The great sages, saintly persons, who are trying to taste the spiritual realization, that is here. He is playing as cowherd boy." Dasyam gatanam para-daivatena: "And those who are devotees, for them He is the Supreme Personality of Godhead." Mayasritanam nara-darakena: "And those who are mayasrita, they are thinking, 'This Krsna is ordinary human child.' " Sakam vijahruh krta-punya-punjah: [SB 10.12.11] "So with this boy, transcendental Krsna, cowherd boy, the other boys who are playing, they are not ordinary men." Krta-punya-punjah. "They accumulated pious activities life after life for many, many thousands and millions of lives. Now they have got the opportunity to play with Krsna."

So this Krsna consciousness movement is very serious and important. Here are the sign, how they love Krsna. One side, they are..., they cannot check the tears coming out, "Krsna is going away." Another side, "Oh, if I shed tears, then there may be inauspicity." How much perplexity, this two sides. Dilemma. Between the horns of Scylla and Charybdis. That is the position. The lover, intense love creates such situation, as Caitanya Mahaprabhu exhibited.

Direct contact is not possible. Neither that is the way of worshiping by the method of Sri Caitanya Mahaprabhu. That is sahajiya-vada. "I am talking with Krsna. Krsna is snatching my cloth." There is a book, one lady has written, his (her) experience, that Krsna comes, He talks with her and snatches her cloth. She has written openly. But this is not Caitanya Mahaprabhu's way. There is one gentleman, Mr. Raya, in Poona, and he has got also woman. Everyone must have a woman, parakiya. This is sahajiya-vada. This is sahajiya-vada. Sri Caitanya Mahaprabhu never said, "This is the parakiya-rasa: one should have one woman." No. He observed complete sannyasa life. Rather there was very, very severe, rigid restriction about women. But now, these sahajiyas, they are going on in the name of Sri Caitanya Mahaprabhu: aula, baula, kartta-bhaja, neda, daravesa, sani sahajiya, sakhibheki, like that, so many. They are apa-sampradaya. Real Caitanya Mahaprabhu sampradaya is that he should be feeling like Caitanya Mahaprabhu, separation.

Not sambhoga. Vipralambha. Vipralambha-seva: "Oh, I am so wretched, I could not serve Krsna. How I can see Krsna? It is not possible." In this way. That is the teaching of Sri Caitanya Mahaprabhu. "But even though I do not see Him, neither it is possible for me to see Him..." Means: "What I am? I am insignificant person. Why Krsna come and see me?" This is right. "Why shall I aspire after seeing Krsna? What qualification I have got?" This is bhajana. This is bhajana. Why should I be proud that "Now I shall see Krsna"? What I am? That is the teaching of Caitanya Mahaprabhu. Aslisya va pada-ratam pinastu mam marma-hatam karotu va adarsanat [Cc. Antya 20.47]. Adarsana. "Without giving me audience, You kill me, You break my heart; still, You are my Lord, You are my worshipable Lord, nobody else." This is love. This is love. (Bengali:) Asan krsna galai diba naiva beja tata(?). Not like that. "Krsna may not come. I may not see Krsna for thousands and thousands of lives. I may rot in the hellish condition of life for many, many births. That doesn't matter. Still, I cannot give up Krsna consciousness." This is required. I may be sent to hell, heaven; it doesn't matter. What qualification I have got that I want to see back to home, back to Godhead? It is not so easy thing. So why should I be sorry for that? I should be happy even in the hell simply by thinking of Krsna. That is wanted. That is wanted. That is Krsna consciousness. So here is the example. Tears by force are coming out: "Oh, Krsna is going away." At the same time, they want to check: "There may not be any inauspicity for Krsna." They're thinking Krsna, for Krsna, not for personal self. "Oh, I am now crying. I have become very much fortunate. I am crying for Krsna." No. "My crying will create inauspicity for Krsna, I must check it." This is Krsna consciousness.

Thank you very much. Hare Krsna. (end)