And if we study philosophy intelligently, then we can understand that living being, jiva, how he can become one with the Supreme? Then why he has become jiva? Jiva is eternally. In the Bhagavad-gita it is stated, mamaivamso jiva-bhutah jiva-loka sanatana [Bg. 15.7]. Sanatana. Sanatana means eternally. He is fragmental parts of the Supreme. Not that by maya he is thinking fragmental parts, but actually he is one. That is Mayavada philosophy. But Krsna does not say that. Krsna says, sanatana. He is fragmental parts, sanatana, eternally. Besides that, it is clearly explained in the Bhagavad-gita that the spirit cannot be cut into pieces, acchedyo 'yam adahyo 'yam, so how it becomes a small fragment? Acchedyo 'yam, you cannot cut into pieces, spirit. And it is further explained that these fragmental parts eternally, from the very beginning. Krsna also says in the Bhagavad-gita, "My dear Arjuna, you, Me and all these soldiers and kings who have assembled there, they existed like this in the past, they're existing in the same way, and they'll continue to exist like that." There is no question of becoming one. Past, present, future, always we are distinct. So how they can be one sanatana? We are part and parcel sanatana, eternally. But in quality we are one. In quality we are one. Krsna is eternal. We are eternal. Krsna is spirit. We are spirit. Krsna is also person. We are also person. In this way, we are one but He is the great, and we are servants. This is actual position. And if we claim that after being freed from maya, we shall become one with the Supreme, that is called Mayavada. We eternally, we are separate. Dvaitavada. That is Madhvacarya's philosophy, dvaitavada. So if you consider very cool-headed, then Vaisnava philosophy is the best, not this Mayavada philosophy.

So we are praying to Krsna and Krsna's energy. If we pray to Krsna's energy, she is Krsna's energy, she will understand, "Now, he is now correct." So she gives facilities. She gives facilities, "Yes, now you can serve Krsna. I give you... I give you freedom. You are no more under my clutches." Mayam etam taranti te. Immediately you surrender to Krsna, you are immediately liberated. We haven't got to search out liberation separately. Immediately surrender to Krsna, immediately you are liberated, immediately, simultaneous. Mahatmanas tu mam partha daivim prakrtim asritah [Bg. 9.13]. At that time maya takes another feature. That is called yoga-maya. The same maya Just like the same government laws acting in the prison house differently, and acting in the university differently. But the potency is the same. If we take protection of the civil laws, then you are happy. And if we take protection of the criminal laws then you are unhappy. That's all. So Krsna consciousness movement is that you have to take shelter of one of the potencies of Krsna. Better take the shelter of the spiritual potency. Then you become happy. You cannot be free. That is not possible. Just like you cannot defy the government laws. That is not possible. If you defy civil laws then you become subjected to the criminal law. You cannot say that "I defy government." That is not possible. Similarly, you cannot defy Krsna and Krsna's potencies. Better you take shelter of Krsna's spiritual potency and be happy. Mahatmanas tu mam partha daivim prakrtim asritah [Bg. 9.13], that is mahatma, who takes shelter of the spiritual potency of Krsna. And what is the sign? Bhajanty ananya-manaso. That is mahatma. He has no other business than to serve Krsna twenty-four hours. Then he is immediately mukta. That is not difficult. So any other question?