Everyone is seeking to find out Krsna. Directly or indirectly. Krsna means the all-attractive. All-attractive. Bhagavan means the all-attractive Supreme Personality of Godhead. So indirectly or directly, everyone is seeking Krsna, the all-attractive. Ananda-mayo 'bhyasat. The Supreme Bliss.

The Absolute Truth, tattva, that is tattva. Vadanti tat tattva-vidah. Who can speak of tattva unless one is completely conversant with the tattva? Tattva means truth. So vadanti tat tattva-vidah. Those who are conversant with the Absolute Truth, they say. What do they say? Vadanti tat tattva-vidas tattvam yaj jnanam advayam [SB 1.2.11]. The Absolute Knowledge without any duality, advayam.

Goloka-namni, the planet.... We have given our picture of Goloka Vrndavana. As far as possible taking description from the sastra, we have given. The Goloka Vrndavana is described in the Brahma-samhita:

So Govinda has got place. Goloka-namni. The place name is Goloka Vrndavana, goloka-namni. Nija-dhamni. That is His personal abode. Although every dhama, every planet, everywhere, all over the universe, all over the creation, that is Krsna's dhama, God's place.... Bhoktaram yajna-tapasam sarva-loka-mahesvaram [Bg. 5.29]. He is the proprietor of everything. Isavasyam idam sarvam [Iso mantra 1]. Everything, that is the property of Krsna, or the Supreme Lord. This is Krsna consciousness. This is Krsna consciousness. One has to learn this, that everything belongs to Krsna. Isavasyam idam sarvam. This is Vedic instruction. We have created trouble because we have forgotten the real proprietor. We are trying to become proprietor individually and collectively. "This is India. This is our India." "This is America. It is our America." "It is Germany, our." Nothing our. Everything Krsna's. This is Krsna consciousness. Everything belongs to Krsna.

As the sons have got right to enjoy the property of the father, similarly, we, all living entities, not only human beings, but trees, planets, animals, everyone, all living entities, sarva-yonisu, they are all sons of God, or Krsna, and everyone has got right to live at the cost of Krsna. And He's also feeding everyone. Eko yo bahunam vidadhati kaman. All the necessities of life is being supplied by Krsna. In Africa there are millions of elephants. They are also supplied food, at a time, forty kilos. And the ant is also, within the hole of your room... [break] ...according to law. Don't encroach upon others' property. Ma grdhah kasya svid dhanam. Tena tyaktena bhunjitha [Iso mantra 1]. Whatever is allotted for you, that is... Everything is prescribed. Everything is there. But the... Why this arrangement is made? They do not know. The arrangement is made that mama vartmanuvartante manusyah partha... Of course, particularly the name of manusyah has been... Because in the human life God consciousness can be developed, not in the animal life. Therefore here particularly it is mentioned, mama vartmanuvartante manusyah partha sarvasah. "Everyone is trying to approach Me, but according to different angle of vision, according to capacity." The capacity is somebody's trying to go up to the Brahman effulgence, somebody's trying to understand the Supreme Paramatma within everyone's heart, and somebody's trying to understand and go directly to the Supreme Personality of Godhead.

So actually, either you try to realize impersonal Brahman, or by yogic process, the localized Paramatma, or directly you want to realize the Supreme Personality of Godhead, they are all the same. All the same. But this differentiation is due to my angle of vision. Therefore Krsna says, ye yatha mam prapadyante tams tathaiva bhajamy aham [Bg. 4.11]. If you want to realize only the Brahman effulgence, all right, you can do that. Or if you want to realize Paramatma by yogic principle, by meditation, all right, Krsna says, it is also all right. And if you want to realize the Supreme Personality of Godhead in directly contact with Him, directly playing with Him as cowherds boy, directly dancing with Him like the gopis, directly treating Him as your son like Yasoda-mata, you can do also.

This is the process. So artificially, the Buddha philosophy or Sankara philosophy, they, artificially if you want to make it nirvana, zero, that is not possible. Avyaktasakta-cetasam... Te..., kleso 'dhikataras tesam avyaktasakta-cetasam [Bg. 12.5]. Avyakta means zero, impersonal. If you become attached to simply making zero, or impersonal, that is not possible. Because we are accustomed. We are... As living beings, we want varieties. Variety is the mother of enjoyment. We cannot remain in the zero position.

The meaning is that "My Lord, Aravindaksa..." Krsna is addressed... Because His eyes are just like the petals of lotus flower, He's called Aravinda, and Aravindaksa. Barhavatamsa, aravindaksa. So "My dear Aravindaksa, lotus-eyed Krsna, "Ye 'nye 'ravindaksa. "The persons who are thinking that they have become liberated, now they have become Narayana..." Oh. Ye 'nye 'ravindaksa vimukta-maninah. They are thinking like that. Maninah means falsely thinking. Ye 'nye 'ravindaksa vimukta-maninas tvayy asta-bhavad... "They have no information of Your lotus feet or You. They do not accept Your personality." Tvayy asta-bhavad avisuddha-buddhayah [SB 10.2.32]. "Their intelligence is not clear." Avisuddha. It is still impure. Because they could not understand.

At that time, people were killing animals like anything in the name of yajna. In the Vedas there are prescriptions that in the yajna a pasu can be, an animal can be slaughtered. In some yajna, not all. Tamasika-yajna.