So Arjuna was a ksatriya, trained up by Dronacarya how to kill. This is the... Nonviolence is not the business of the ksatriya. That is cowardice. They are taught how to become violent. Otherwise, they cannot rule over. Formerly the judgement was given by the king, immediately finished. Not go to the court and wait for the judgement for ten years. In the meantime everything is finished. Not like that. Anything, there was regularly, the king used to sit in his assembly, and all the criminals, culprits, they were judged by the king himself. Sometimes the king had to kill personally with the sword. Even in European countries, the royal orders were trained up. Nowadays it is constitutional, democratic government. The king has no power. But this is not good for the people. The democracy is a farce. At least, I do not like it. Because so many rascals, simply by getting votes, go to the government, and what do they know how to rule over? Therefore, at the present moment, all over the world there is no good government. There is no good government. The America was considered to have very good government. Now we can see the behavior of Mr. Nixon. It is not possible. Formerly the ksatriyas, they were trained up how to govern. They were trained up by military men, just like Dronacarya trained Arjuna, Duryodhana. All the royal princes were trained up how to kill. Not only killing, also, according to sastra, how to rule over. The king's business is to see that everyone in the country, they are properly employed and engaged in his own business. That is king's business. There was no question of unemployment. This is government's first business. Because if a person is unemployed, then the devil's workshop. Devil's, work... If he hasn't got to do anything... That is being done now. Rich man's son, he hasn't got to do anything, so his brain is devil's workshop. They are manufacturing so many "isms." But everyone should be engaged. This is government's first business to see. A brahmana is engaged as a brahmana, a ksatriya is engaged as ksatriya.

So Arjuna was not a coward. He was a competent warrior. But still, dehatma-buddhi, the bodily concept of life is so strong... That Arjuna admits, drstva tu svajanam krsna: [Bg. 1.28] "My dear Krsna, I have to kill my own men." What is that "own men"? "Own men" means this bodily relationship. Why others are not own men? Everyone is own men. Because everyone is Krsna's son. So when one becomes Krsna conscious, he can see everyone own men. And when he is not Krsna conscious, he simply sees own men where there is bodily relationship. This is the defect. They are advertising, humanitarian work, philanthropic work, communism, this "ism," but when there is question of bodily relationship, immediately everything is changed. You know, the Communist country, the Khruschev was driven out because he was patronizing his own men. That was the defect. So you can advertise that "I am for everyone," but there is affection for own men. Nepotism. Nepotism. It's called nepotism. So many big, big leaders. Our Jawaharhal Nehru, he was sending his own men as ambassador. Vijaya Lakshmi, a woman, she was being sent as ambassador. She was high commissioner here. So this "own men" question is very prominent everywhere.

So Arjuna is a great warrior. He could fight all the soldiers, all the fighting men, yuyutsu. The other party, they were also, they were assembled, yuyutsu, with fighting spirit. Other men, even they are not fighting spirit, we can kill very easily. But own men, although they are fighting spirit, still he hesitates. Because own men. So this "own-menship," in relationship with the body, is the barrier for spiritual understanding. So long this conception of life will exist, that "I am this body, and anyone who is related with this body, they are my own men, kinsmen, relatives..." This conception of life is the greatest barrier for advancing in spiritual consciousness. Therefore the Vedic civilization is so planned that one has to give up this rascal "own men" conception. That is the vairagya. It is called vairagya. Jnana-vairagya. Two things required in human life: knowledge and vairagya, detachment. The attachment increases. First of all, it increases. Pumsah striya mithuni-bhavam etam [SB 5.5.8]. This whole world is based on sex life. A man has got attraction for woman; a woman has got attraction for man. This is nature's bondage. Shackle. And when they are actually united, either by the father, mother, or by their own way, that shackle, that attraction, increases. Pumsah striya mithuni-bhavam etam tayor mitho hrdaya-granthim ahuh. Hrdaya-granthim. Knot in the heart. "She is my wife." "He is my husband." Of course, now that knot is very slack. Formerly it was very strong because the woman was not allowed to mix with any other man, and the man was also not allowed with any other woman. This intermingling has slackened even that knot, hrdaya-granthim. Therefore, even trifle cases, quarrel between husband and wife, there is divorce. Because that unity is not very strong now. That is good. Some way or other, it is slackened. So this "own-menship" comes from bodily concept of life.

So Arjuna is preparing the ground, how to receive the instruction of Bhagavad-gita. Because spiritual instruction will begin to separate the soul from the body. Unless one understands that there is a soul different from this body, there is no spiritual education. This is the basic principle. If you do not understand what is soul, what is spirit soul, then where is spiritual education? So Arjuna was affected. He says frankly, drstva tu svajanam krsna yuyutsum samupasthitam: [Bg. 1.28] "What is this? I have to kill my own men." Svajanam. Svajanam means own men. "No, no." Sidanti mama gatrani: "Oh, I am shivering." Mukham ca parisusyati: "My mouth is being dried up." We have got this experience. When there is danger, these things happen, so many symptoms.

So this is the process. The basic principle is the soul. The soul is acting through intelligence, and the intelligence is acting through mind, and the mind is expressed through the senses. This is the position. So as my mind is absorbed in something, some subject matter, my bodily symptoms also will work, or the senses will work according to that mind. Therefore for spiritual advancement also, you have to train your mind. Sa vai manah krsna-padaravindayor vacamsi vaikuntha-gunanuvarnane [SB 9.4.18]. If you use... First of all fix up your mind. Yoga means indriya-samyama. Yoga practice means that controlling the mind and the senses. That is yoga practice. Because our mind is very flickering and changing, something accepting immediately, something rejecting immediately, very flickering. Therefore we have to train up the mind, and when the mind is trained up, then automatically your senses will be controlled. If you are strong-minded, that "I will not accept any foodstuff which is not offered to Krsna," naturally your tongue is controlled. Naturally. Bhaktivinoda Thakura has sung, sarira avidya-jal jadendriya tahe kal jive phele visaya-sagare. Our this body is a network of nescience, or ignorance. This body, why we have got this body, material body? Because we have forgotten Krsna and we wanted to lord it over the material nature. This is our position. Therefore, according to our different desires, we have got different bodies. Here we are sitting, say fifty or hundred men. Nobody's body will tally with other's body. Face and everything, different. Because every one of us has got different desires. Therefore their facial expression, bodily construction, everything is made according to the mind. So at the time of death also, the constitution of mind will transfer me to another, different type of body. The mind will carry the soul. These are all explained in the Bhagavad-gita. Yam yam vapi smaran bhavam tyajaty ante kalevaram [Bg. 8.6]. So if you train up your mind, that is Krsna consciousness. Always remembering Krsna. Hare Krsna, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare. Then it may be possible that at the time of death you remember Krsna and your life is successful. Tyaktva deham punar janma naiti mam eti kaunteya [Bg. 4.9]. Immediately you are transferred to Krsnaloka. This is training.

So we have to think of Krsna always, twenty-four hours. Kirtaniyah sada harih. Caitanya Mahaprabhu has recommended. Taror api sahisnuna.

So from the beginning we have to practice Krsna consciousness if we are actually serious to go back to home, back to Godhead. Not that let it be left for two or three years before death. Oh, it is not so easy. It is not so easy. Prahlada Maharaja recommends therefore,

So he was trying to preach. Because he was king's son, there was no other opportunity for preaching, and he was a five-years-old boy. He took the opportunity in the classroom, as soon as the teacher is away, he would preach. He would preach. This is preaching spirit. As soon as you get some opportunity, preach. What is that preach? Preaching, Caitanya Mahaprabhu has advised us, yare dekha tare kaha krsna-upadesa [Cc. Madhya 7.128]. This is preaching. "Whoever you meet, simply speak of the instruction of Krsna." So if you are advanced, if you know what is the instruction of Krsna by reading Bhagavad-gita, you can preach to others. And if you have not read anything, suppose you do not know anything, then you can also preach. What is that? "Just become a devotee of Krsna, my dear sir." That's all. This is also preaching. "Just surrender to Krsna." You go door to door. If you cannot do anything, simply say, "My dear sir, you are very good man. Oh, you are very intelligent man. Chant Hare Krsna." Sakalam eva vihaya durat. This preaching was taught by Prabodhananda Sarasvati. Dante nidhaya trnakam padayor nipatya kaku-satam krtva ca aham bravimi. This is the preaching process. Dante nidhaya trnakam. According to Vedic civilization, if one wants to become very humble and approach another person, then he has to take one straw in the mouth. Trna. So the preaching process is to take a straw in the mouth, dante nidhaya trnakam padayor nipatya, and falling down on your feet, dante nidhaya trnakam padayor, kaku-satam krtva ca aham bravimi. And flattering you: "Sir, you are so great man, you are so intelligent man." This is flattering. Although he is fool number one, we have to flatter like that. "Oh, there is no greater man like you. You are so intelligent, you are so rich, you are so beautiful." So all these things. Just like the beggars. Sometimes: "You become king." And one thinks, "Oh, he is blessing me. All right, you take one paisa." So this flattering is also required. So kaku-satam krtva caham bravimi. So the man may ask that "Why you are so humble and flattering? What is your intention? Tell me." So he is now telling. He sadhavah, "Oh, you are great sadhu." He sadhavah, sakalam eva vihaya durat: "You have learned so many nice things. I know that. But kick them out, please." Sakalam eva. "Whatever you have nonsense learned, rascaldom you have learned, please kick them out. This is my request." Sakalam eva vihaya durat caitanya-candra-carane kurutanuragam. "Just hear what Sri Caitanya Mahaprabhu says. This is my request." This is preaching. This is preaching. Flatter, fall down on his feet, and eulogize him as great sadhu, as great intelligent, great rich. Do so that he may little hear. And when he says, "What do you want?" "Now, (laughter) I want this, sir. Whatever rascaldom you have learned, please forget. Because I know you are rascal number one. (laughter) You have got so many hodge-podge thing in your brain. So you kick them out please." Sakalam eva vihaya durat. "Kick them, throw away, long distance. Don't look upon them." "Then what to do?" Caitanya-candra-carane kurutanuragam. "Please hear what Caitanya-candra says." sri-krsna-caitanya-daya karaha vicara, vicara karile citte pabe camatkara: [Cc. Adi 8.15] "Just try to understand the mercy of Sri Caitanya Mahaprabhu and you will feel so sublime." Sri-krsna-caitanya-daya karaha vicara [Cc. Adi 8.15]. "Don't take it blindly. If you are intelligent, just make a judgment, what Caitanya-candra is." Tell him.

So this is preaching. This is preaching. So Arjuna has to be a preacher. Practical preacher. What is that preaching? That he has to sacrifice everything for Krsna's sake. That's all. This is preaching. Sakalam eva vihaya durat. Arjuna will be the greatest example, how he became Krsna conscious, in the last Tenth Chapter. He will say, sarvam etad rtam manye yad vadasi kesava: [Bg. 10.14] "My dear Krsna, Kesava, whatever you say, I accept in total." Without any interpretation, or "This is like this, this is like that, this is not very good." Ardha-kukkuti-nyaya [Cc. Adi-lila 5.176]. All rascals, they accept this Bhagavad-gita on the principle of ardha-kukkuti-nyaya. In the nyaya, in the logic. There is a logic, ardha-kukkuti-nyaya. What is that ardha-kukkuti-nyaya? Kukkuti means the hen. So hen gives one egg every day. So the man, proprietor of the hen, he is considering that "This hen is very good, giving every day one egg. But the, its mouth is expensive. It eats. So let me cut the mouth, simply take the egg." So there are rascals, they study Bhagavad-gita on this principle of ardha-kukkuti-nyaya. "Cut this, take this, cut this, take this." So if you cut the head, there will be no more egg. The rascal does not know. If you cut the head there will be no more production of egg. So similarly, if you try to study Bhagavad-gita according to your whims, cut this and take this, that is not study of Bhagavad-gita. That is something else. That is something else. That is something else.

Therefore we have to take from Arjuna how he accepted Bhagavad-gita. He said, sarvam etad rtam manye: [Bg. 10.14] "Krsna, You are the Supreme Personality of Godhead. Whatever You are speaking, whatever You have spoken, I take them as it is." This is study of Bhagavad-gita. So the hindrance is this svajanam. Now he is presenting. He is presenting himself as fool number one, although he is not so. But he is creating the ground for Krsna's speaking on Bhagavad-gita. This is the principle. Therefore he is not at all affected by the svajanam, but he is presenting, "This is my problem, that I have to kill..." Drstva imam svajanam krsna. "By seeing my own kinsmen, because I am fool number one..." Yasyatma-buddhih kunape tridhatuke [SB 10.84.13]." I am calling them svajana. In sastra it is called svajanakhya-dasyu. Svajanakhya-dasyu. They are all thieves and rogues, but they are claiming as my kinsmen. Suppose in your pocket there is one hundred dollars. If some pickpocket takes it and if you capture him, then you give him immediately to the police. And when you come home after hard-earned money, and when your wife takes away, oh, you laugh, "Oh you have taken all my money! Ahhhhh!" But the same pickpocket, but the same pickpocket, but because he's svajanakhya-dasyu, "pickpocket in the name of svajana," he is very much pleased: "Oh, my wife has taken, my son has taken. Never mind." That's all. And others? As soon as takes, he, "Give him to the police." The same business is being done. He is working hard day and night, and they are plundering. Still, they are thinking, "They are my svajanam, they are my kinsmen." This is called illusion.

Thank you very much. (end)