Madhya 8.138

The spiritual realm of Vrndavana is always spiritual. The goddess of fortune and the gopis are always present there. They are beloved by Krsna, and all of them are equally spiritual like Krsna. In Vrndavana, Krsna is the Supreme Person and is the husband of all the gopis and the goddess of fortune. The trees in Vrndavana are wish-fulfilling trees. The land is made of touchstone, and the water is nectar. Words are musical vibrations, and all movements are dancing. The flute is the Lord's constant companion. The planet Goloka Vrndavana is self-luminous like the sun and is full of spiritual bliss. The perfection of life lies in tasting that spiritual existence; therefore everyone should cultivate its knowledge. In Vrndavana, spiritual cows are always supplying spiritual milk. Not a single moment is wasted there-in other words, there is no past, present or future. Not a single particle of time is wasted. Within this material universe, the devotees worship that transcendental abode as Goloka Vrndavana. Lord Brahma himself said, "Let me worship that spiritual land where Krsna is present." This transcendental Vrndavana is not appreciated by those who are not devotees or self-realized souls because this Vrndavana-dhama is all spiritual. The pastimes of the Lord there are also spiritual. None are material. According to the prayer of Srila Narottama dasa Thakura (Prarthana 1):

"When will Lord Nityananda have mercy upon me so that I can realize the uselessness of material pleasure?"

"When will my mind be cleansed of all material dirt so that I will be able to feel the presence of spiritual Vrndavana?"

"When will I be attracted to the instructions of the Gosvamis so that I will be able to understand what is Radha and Krsna and what is Vrndavana?"

This mantra is just like a Vedic hymn, but it is the Supreme Personality of Godhead Himself. There is no difference between the kama-gayatri and Krsna. Both are composed of twenty-four and a half transcendental letters. The mantra depicted in letters is also Krsna, and the mantra rises just like the moon. Due to this, there is a perverted reflection of desire in human society and among all kinds of living entities. In the mantra: klim kama-devaya vidmahe puspa-banaya dhimahi tan no 'nahgaḥ pracodayat, Krsna is called Kama-deva or Madana-mohana, the Deity who establishes our relationship with Krsna. Govinda, or puspa-bana, who carries an arrow made of flowers, is the Personality of Godhead who accepts our devotional service. Anahga, or Gopijana-vallabha, satisfies all the gopis and is the ultimate goal of life. This kama-gayatri (klim kama-devaya vidmahe puspa-banaya dhimahi tan no 'nahgaḥ pracodayat) simply does not belong to this material world. When one is advanced in spiritual understanding, he can worship the Supreme Personality of Godhead with his spiritually purified senses and fulfill the desires of the Lord.

"Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend." (Bg. 18.65)

"Then Gayatri, mother of the Vedas, having been manifested by the divine sound of Sri Krsna's flute, entered the lotus mouth of Brahma, the self-born, through his eight earholes. The lotus-born Brahma received the gayatri-mantra, which had sprung from the song of Sri Krsna's flute. Thus he attained twice-born status, having been initiated by the supreme primal preceptor, Godhead Himself. Enlightened by the recollection of that gayatri, which embodies the three Vedas, Brahma became acquainted with the expanse of the ocean of truth. Then he worshiped Sri Krsna, the essence of all the Vedas, with a hymn."