ksira lana sukhe tumi karaha bhaksane
toma-sama bhagyavan nahi tribhuvane
ksira lana—taking the pot of sweet rice; sukhe—in happiness; tumi—you; karaha—do; bhaksane—eating; toma-sama—like you; bhagyavan—fortunate; nahi—there is no one; tri-bhuvane—within the three worlds.
The priest continued, "Would the sannyasi whose name is Madhavendra Puri please come and take this pot of sweet rice and enjoy the prasada with great happiness! You are the most fortunate person within these three worlds!"
Here is an example of a personal benediction by Krsna's immoral activity. By Gopinatha's stealing for His devotee, the devotee becomes the most fortunate person within the three words. Thus even the Lord's criminal activities make His devotee the most fortunate person. How can a mundane rascal understand the pastimes of Krsna and judge whether He is moral or immoral? Since Krsna is the Absolute Truth, there are no mundane distinctions such as moral and immoral. Whatever He does is good. This is the real meaning of "God is good." He is good in all circumstances because He is transcendental, outside the jurisdiction of this material world. Therefore, Krsna can be understood only by those who are already living in the spiritual world. This is corroborated in the Bhagavad-gita (14.26):
mam ca yo 'vyabhicarena
sa gunan samatityaitan
"One who engages in full devotional service, unfailing in all circumstances, at once transcends the modes of material nature and thus comes to the level of Brahman."
One who is engaged in unalloyed devotional service to the Lord is already situated in the spiritual world (brahma-bhuyaya kalpate). In all circumstances, his activities and dealings with Krsna are transcendental and thus not understandable by mundane moralists. It is therefore better not to discuss such activities among mundane people. It is better to give them the Hare Krsna maha-mantra so that they will be gradually purified and then come to understand the transcendental activities of Krsna.
Link to this page: https://prabhupadabooks.com/cc/madhya/4/134