Madhya 2.35

In Bhakti-rasamrta-sindhu, the word dainya (humility) is explained as follows: "When unhappiness, fearfulness and the sense of having offended combine, one feels condemned. This sense of condemnation is described as dinata, humility. When one is subjected to such humility, he feels bodily inactive, he apologizes, and his consciousness is disturbed. His mind is also restless, and many other symptoms are visible." The word nirveda is also explained in Bhakti-rasamrta-sindhu. "One may feel unhappiness and separation, as well as jealousy and lamentation due to not discharging one's duties. The despondency that results is called nirveda. When one is captured by this despondency, thoughts, tears, loss of bodily luster, humility and heavy breathing result." Visada is also explained in Bhakti-rasamrta-sindhu: "When one fails to achieve the desired goal of life and repents for all his offenses, there is a state of regret called visada." The symptoms of visada are also explained. "One hankers to revive his original condition and inquires how to do so. There are also deep thought, heavy breathing, crying and lamentation as well as a changing of the bodily color and drying up of the tongue."

In Bhakti-rasamrta-sindhu thirty-three such destructive symptoms are mentioned. They are expressed in words, in the eyebrows and in the eyes. These symptoms are called vyabhicari bhava, destructive ecstasy. If they continue, they are sometimes called sancari, or continued ecstasy.