TEXT 147
tumi-vrajera jivana, vraja-rajera prana-dhana,
tumi vrajera sakala sampad
krpardra tomara mana, asi' jiyao vraja-jana,
vraje udaya karao nija-pada
SYNONYMS
tumiYou; vrajera jivanathe life and soul of Vrndavana; vraja-rajeraand of the King of Vraja, Nanda Maharaja; prana-dhanathe only life; tumiYou; vrajeraof Vrndavana; sakala sampadall opulence; krpa-ardramelting with kindness; tomara manaYour mind; asi'-coming; jiyaogive life; vraja-janato all the inhabitants of Vrndavana; vrajein Vrndavana; udaya karaocause to appear; nija-padaYour lotus feet.
TRANSLATION
" 'My dear Krsna, You are the life and soul of Vrndavana-dhama. You are especially the life of Nanda Maharaja. You are the only opulence in the land of Vrndavana, and You are very merciful. Please come and let them all live. Kindly keep Your lotus feet again in Vrndavana.'
PURPORT
Srimati Radharani did not express Her personal unhappiness at being separated from Krsna. She wanted to evoke Krsna's feelings for the condition of all others in Vrndavana-dhama-mother Yasoda, Maharaja Nanda, the cowherd boys, the gopis, the birds and bees on the banks of the Yamuna, the water of the Yamuna, the trees, forests and all other paraphernalia associated with Krsna before He left Vrndavana for Mathura. These feelings of Srimati Radharani were manifested by Sri Caitanya Mahaprabhu, and therefore He invited Lord Jagannatha, Krsna, to return to Vrndavana. That is the purport of the Ratha-yatra car's going from Jagannatha Puri to the Gundica temple.
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