'পণ্ডিতের মান্য-পাত্র হয় 'পণ্ডিতমানী' ।
তথাপি ভক্তবাৎসল্যে 'মনুষ্য' অভিমানী ॥ ১৪২ ॥
'panditera manya-patra-haya 'pandita-mani'
tathapi bhakta-vatsalye 'manusya' abhimani
panditera-of learned scholars; manya-patra-worshipable object; haya-is; pandita-mani-a person honored by the learned scholars; tathapi-still; bhakta-vatsalye-because of being very affectionate to the devotees; manusya abhimani-presents Himself as an ordinary human being.