no evaitat sākṣātkāro bhūmi-dānasya yat tad bhagavaty aśeṣa-jīva- nikāyānāṁ jīva-bhūtātma-bhūte paramātmani vāsudeve tīrthatame pātra upapanne parayā śraddhayā paramādara-samāhita-manasā sampratipāditasya sākṣād apavarga-dvārasya yad bila-nilayaiśvaryam.

no evaitat saksatkaro bhumi-danasya yat tad bhagavaty asesa-jiva-
nikayanam jiva-bhutatma-bhute paramatmani vasudeve tirthatame
patra upapanne paraya sraddhaya paramadara-samahita-manasa
sampratipaditasya saksad apavarga-dvarasya yad bila-nilayaisvaryam.
no-not; eva-indeed; etat-this; saksatkarah-the direct result; bhumi-danasya-of contribution of land; yat-which; tat-that; bhagavati-unto the Supreme Personality of Godhead; asesa-jiva-nikayanam-of unlimited numbers of living entities; jiva-bhuta-atma-bhute-who is the life and the Supersoul; parama-atmani-the supreme regulator; vasudeve-Lord Vasudeva (Krsna); tirtha-tame-who is the best of all places of pilgrimage; patre-the most worthy recipient; upapanne-having approached; paraya-by the topmost; sraddhaya-faith; parama-adara-with great respect; samahita-manasa-with an attentive mind; sampratipaditasya-which was given; saksat-directly; apavarga-dvarasya-the gate of liberation; yat-which; bila-nilaya-of bila-svarga, the imitation heavenly planets; aisvaryam-the opulence.