tato 'dhastāt sutale udāra-śravāḥ puṇya-śloko virocanātmajo balir bhagavatā mahendrasya priyaṁ cikīrṣamāṇenāditer labdha-kāyo bhūtvā vaṭu-vāmana-rūpeṇa parākṣipta-loka-trayo bhagavad- anukampayaiva punaḥ praveśita indrādiṣv avidyamānayā susamṛddhayā śriyābhijuṣṭaḥ sva-dharmeṇārādhayaṁs tam eva bhagavantam ārādhanīyam apagata-sādhvasa āste 'dhunāpi.
tato 'dhastat sutale udara-sravah punya-sloko virocanatmajo balir
bhagavata mahendrasya priyam cikirsamanenaditer labdha-kayo
bhutva vatu-vamana-rupena paraksipta-loka-trayo bhagavad-
anukampayaiva punah pravesita indradisv avidyamanaya
susamrddhaya sriyabhijustah sva-dharmenaradhayams tam eva
bhagavantam aradhaniyam apagata-sadhvasa aste 'dhunapi.
bhagavata mahendrasya priyam cikirsamanenaditer labdha-kayo
bhutva vatu-vamana-rupena paraksipta-loka-trayo bhagavad-
anukampayaiva punah pravesita indradisv avidyamanaya
susamrddhaya sriyabhijustah sva-dharmenaradhayams tam eva
bhagavantam aradhaniyam apagata-sadhvasa aste 'dhunapi.
tatah adhastat-beneath the planet known as Vitala; sutale-on the planet known as Sutala; udara-sravah-very greatly celebrated; punya-slokah-very pious and advanced in spiritual consciousness; virocana-atmajah-the son of Virocana; balih-Bali Maharaja; bhagavata-by the Supreme Personality of Godhead; maha-indrasya-of the King of heaven, Indra; priyam-the welfare; cikirsamanena-desiring to perform; aditeh-from Aditi; labdha-kayah-having obtained His body; bhutva-appearing; vatu-brahmacari; vamana-rupena-in the form of a dwarf; paraksipta-wrested away; loka-trayah-the three worlds; bhagavat-anukampaya-by the causeless mercy of the Supreme Personality of Godhead; eva-certainly; punah-again; pravesitah-caused to enter; indra-adisu-even among the demigods like the King of heaven; avidyamanaya-not existing; susamrddhaya-much enriched by such exalted opulence; sriya-by good fortune; abhijustah-being blessed; sva-dharmena-by discharging devotional service; aradhayan-worshiping; tam-Him; eva-certainly; bhagavantam-the Supreme Personality of Godhead; aradhaniyam-who is most worshipable; apagata-sadhvasah-without fear; aste-remains; adhuna api-even today.
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