evaṁ nava koṭaya eka-pañcāśal-lakṣāṇi yojanānāṁ mānasottara- giri-parivartanasyopadiśanti tasminn aindrīṁ purīṁ pūrvasmān meror devadhānīṁ nāma dakṣiṇato yāmyāṁ saṁyamanīṁ nāma paścād vāruṇīṁ nimlocanīṁ nāma uttarataḥ saumyāṁ vibhāvarīṁ nāma tāsūdaya-madhyāhnāstamaya-niśīthānīti bhūtānāṁ pravṛtti-nivṛtti- nimittāni samaya-viśeṣeṇa meroś catur-diśam.

evam-thus; nava-nine; kotayah-ten millions; eka-pancasat-fifty-one; laksani-hundred thousands; yojananam-of the yojanas; manasottara-giri-of the mountain known as Manasottara; parivartanasya-of the circumambulation; upadisanti-they (learned scholars) teach; tasmin-on that (Manasottara Mountain); aindrim-of King Indra; purim-the city; purvasmat-on the eastern side; meroh-of Sumeru Mountain; devadhanim-Devadhani; nama-of the name; daksinatah-on the southern side; yamyam-of Yamaraja; samyamanim-Samyamani; nama-named; pascat-on the western side; varunim-of Varuna; nimlocanim-Nimlocani; nama-named; uttaratah-on the northern side; saumyam-of the moon; vibhavarim-Vibhavari; nama-named; tasu-in all of them; udaya-rising; madhyahna-midday; astamaya-sunset; nisithani-midnight; iti-thus; bhutanam-of the living entities; pravrtti-of activity; nivrtti-and cessation of activity; nimittani-the causes; samaya-visesena-by the particular times; meroh-of Sumeru Mountain; catuh-disam-the four sides.