evaṁ bahv abaddham api bhāṣamāṇaṁ nara-devābhimānaṁ rajasā tamasānuviddhena madena tiraskṛtāśeṣa-bhagavat-priya-niketaṁ paṇḍita-māninaṁ sa bhagavān brāhmaṇo brahma-bhūta-sarva-bhūta- suhṛd-ātmā yogeśvara-caryāyāṁ nāti-vyutpanna-matiṁ smayamāna iva vigata-smaya idam āha.

evam-in this way; bahu-much; abaddham-nonsensical; api-although; bhasamanam-talking; nara-deva-abhimanam-King Rahugana, who thought himself the ruler; rajasa-by the material mode of passion; tamasa-as well as by the mode of ignorance; anuviddhena-being increased; madena-by madness; tiraskrta-who rebuked; asesa-innumerable; bhagavat-priya-niketam-devotees of the Lord; pandita-maninam-considering himself a very learned scholar; sah-that; bhagavan-spiritually most powerful (Jada Bharata); brahmanah-a fully qualified brahmana; brahma-bhuta-fully self-realized; sarva-bhuta-suhrt-atma-who was thus the friend of all living entities; yoga-isvara-of the most advanced mystic yogis; caryayam-in the behavior; na ati-vyutpanna-matim-unto King Rahugana, who was not actually experienced; smayamanah-slightly smiling; iva-like; vigata-smayah-who was relieved from all material pride; idam-this; aha-spoke.