evam bahv abaddham api bhasamanam nara-devabhimanam rajasa
tamasanuviddhena madena tiraskrtasesa-bhagavat-priya-niketam
pandita-maninam sa bhagavan brahmano brahma-bhuta-sarva-bhuta-
suhrd-atma yogesvara-caryayam nati-vyutpanna-matim smayamana
iva vigata-smaya idam aha.
evam-in this way; bahu-much; abaddham-nonsensical; api-although; bhasamanam-talking; nara-deva-abhimanam-King Rahugana, who thought himself the ruler; rajasa-by the material mode of passion; tamasa-as well as by the mode of ignorance; anuviddhena-being increased; madena-by madness; tiraskrta-who rebuked; asesa-innumerable; bhagavat-priya-niketam-devotees of the Lord; pandita-maninam-considering himself a very learned scholar; sah-that; bhagavan-spiritually most powerful (Jada Bharata); brahmanah-a fully qualified brahmana; brahma-bhuta-fully self-realized; sarva-bhuta-suhrt-atma-who was thus the friend of all living entities; yoga-isvara-of the most advanced mystic yogis; caryayam-in the behavior; na ati-vyutpanna-matim-unto King Rahugana, who was not actually experienced; smayamanah-slightly smiling; iva-like; vigata-smayah-who was relieved from all material pride; idam-this; aha-spoke.