sāṁsargiko doṣa eva nūnam ekasyāpi sarveṣāṁ sāṁsargikāṇāṁ bhavitum arhatīti niścitya niśamya kṛpaṇa-vaco rājā rahūgaṇa upāsita- vṛddho 'pi nisargeṇa balāt kṛta īṣad-utthita-manyur avispaṣṭa-brahma- tejasaṁ jāta-vedasam iva rajasāvṛta-matir āha.

samsargikah-resulting from intimate association; dosah-a fault; eva-indeed; nunam-certainly; ekasya-of one; api-although; sarvesam-of all other; samsargikanam-persons associated with him; bhavitum-to become; arhati-is able; iti-thus; niscitya-ascertaining; nisamya-by hearing; krpana-vacah-the words of the poor servants, who were very afraid of being punished; raja-the King; rahuganah-Rahugana; upasita-vrddhah-having served and heard from many elderly sages; api-in spite of; nisargena-by his personal nature, which was that of a ksatriya; balat-by force; krtah-done; isat-slightly; utthita-awakened; manyuh-whose anger; avispasta-not being distinctly visible; brahma-tejasam-his (Jada Bharata's) spiritual effulgence; jata-vedasam-a fire covered by ashes in Vedic ritualistic ceremonies; iva-like; rajasa avrta-covered by the mode of passion; matih-whose mind; aha-said.