aho kaṣṭaṁ bhrātar vyaktam uru-pariśrānto dīrgham adhvānam eka eva ūhivān suciraṁ nāti-pīvā na saṁhananāṅgo jarasā copadruto bhavān sakhe no evāpara ete saṅghaṭṭina iti bahu-vipralabdho 'py avidyayā racita-dravya-guṇa-karmāśaya-sva-carama-kalevare 'vastuni saṁsthāna-viśeṣe 'haṁ mamety anadhyāropita-mithyā-pratyayo brahma-bhūtas tūṣṇīṁ śibikāṁ pūrvavad uvāha.

aho-alas; kastam-how troublesome it is; bhratah-my dear brother; vyaktam-clearly; uru-very much; parisrantah-fatigued; dirgham-a long; adhvanam-path; ekah-alone; eva-certainly; uhivan-you have carried; su-ciram-for a long time; na-not; ati-piva-very strong and stout; na-nor; samhanana-aṅgah-having a firm, tolerant body; jarasa-by old age; ca-also; upadrutah-disturbed; bhavan-yourself; sakhe-my friend; no eva-not certainly; apare-the other; ete-all these; saṅghattinah-co-workers; iti-thus; bahu-very much; vipralabdhah-sarcastically criticized; api-although; avidyaya-by nescience; racita-manufactured; dravya-guna-karma-asaya-in a combination of material elements, material qualities, and the results of past activities and desires; sva-carama-kalevare-in the body, which is moved by the subtle elements (mind, intelligence and ego); avastuni-in such physical things; samsthana-visese-having a particular disposition; aham mama-I and mine; iti-in this way; anadhyaropita-not interposed; mithya-false; pratyayah-belief; brahma-bhutah-who was self-realized, standing on the Brahman platform; tusnim-being silent; sibikam-the palanquin; purva-vat-as before; uvaha-carried.