na vā etad viṣṇudatta mahad-adbhutaṁ yad asambhramaḥ sva-śiraś- chedana āpatite 'pi vimukta-dehādy-ātma-bhāva-sudṛḍha-hṛdaya- granthīnāṁ sarva-sattva-suhṛd-ātmanāṁ nirvairāṇāṁ sākṣād bhagavatānimiṣāri-varāyudhenāpramattena tais tair bhāvaiḥ parirakṣyamāṇānāṁ tat-pāda-mūlam akutaścid-bhayam upasṛtānāṁ bhāgavata-paramahaṁsānām.

na va etad visnudatta mahad-adbhutam yad asambhramah sva-siras-
chedana apatite 'pi vimukta-dehady-atma-bhava-sudrdha-hrdaya-
granthinam sarva-sattva-suhrd-atmanam nirvairanam saksad
bhagavatanimisari-varayudhenapramattena tais tair bhavaih
pariraksyamananam tat-pada-mulam akutascid-bhayam upasrtanam
bhagavata-paramahamsanam.
na-not; va-or; etat-this; visnu-datta-O Maharaja Pariksit, who was protected by Lord Visnu; mahat-a great; adbhutam-wonder; yat-which; asambhramah-lack of perplexity; sva-sirah-chedane-when the chopping off of the head; apatite-was about to happen; api-even though; vimukta-completely liberated from; deha-adi-atma-bhava-the false bodily concept of life; su-drdha-very strong and tight; hrdaya-granthinam-of those whose knots within the heart; sarva-sattva-suhrt-atmanam-of persons who in their hearts always wish well to all living entities; nirvairanam-who do not find anyone as their enemy; saksat-directly; bhagavata-by the Supreme Personality of Godhead; animisa-invincible time; ari-vara-and the best of weapons, the Sudarsana cakra; ayudhena-by Him who possesses the weapons; apramattena-not agitated at any time; taih taih-by those respective; bhavaih-moods of the Supreme Personality of Godhead; pariraksyamananam-of persons who are protected; tat-pada-mulam-at the lotus feet of the Supreme Personality of Godhead; akutascit-from nowhere; bhayam-fear; upasrtanam-of those who have taken complete shelter; bhagavata-of devotees of the Lord; parama-hamsanam-of the most liberated persons.