yasya kilānucaritam upākarṇya koṅka-veṅka-kuṭakānāṁ rājārhan- nāmopaśikṣya kalāv adharma utkṛṣyamāṇe bhavitavyena vimohitaḥ sva-dharma-patham akuto-bhayam apahāya kupatha-pākhaṇḍam asamañjasaṁ nija-manīṣayā mandaḥ sampravartayiṣyate.

yasya kilanucaritam upakarnya koṅka-veṅka-kutakanam rajarhan-
namopasiksya kalav adharma utkrsyamane bhavitavyena vimohitah
sva-dharma-patham akuto-bhayam apahaya kupatha-pakhandam
asamanjasam nija-manisaya mandah sampravartayisyate.
yasya-of whom (Lord Rsabhadeva); kila anucaritam-pastimes as a paramahamsa, above all regulative varnasrama principles; upakarnya-hearing; koṅka-veṅka-kutakanam-of Koṅka, Veṅka and Kutaka; raja-the King; arhat-nama-whose name was Arhat (now known as the Jain); upasiksya-imitating the activities of Lord Rsabhadeva in His paramahamsa feature; kalau-in this age of Kali; adharme utkrsyamane-because of increasing irreligious life; bhavitavyena-by that which was about to happen; vimohitah-bewildered; sva-dharma-patham-the path of religion; akutah-bhayam-which is free from all kinds of fearful danger; apahaya-giving up (such practices as cleanliness, truthfulness, control of the senses and mind, simplicity, the principles of religion, and practical application of knowledge); ku-patha-pakhandam-the wrong path of atheism; asamanjasam-improper or against the Vedic literature; nija-manisaya-by his own fertile brain; mandah-most foolish; sampravartayisyate-will introduce.
 

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