770703DC.VRN
770703DC.VRN
770703DC-Vrindavan [34:49 Minutes]
You have never gone to moon
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Prabhupada: And you think it is religion.
Satadhanya: And he's limited to a certain atmosphere.
Prabhupada: Ah, yes. He is animal. Know that. What is his idea? And he has not correctly estimated how high is Himalaya.
Prabhupada: There are... I have seen many places by aeroplane, hilly tract. Perhaps you have also seen. They could never go there. Hundreds and thousands of miles, simply stone.
Prabhupada: Who is going there?
Prabhupada: You have seen from aeroplane?
Satadhanya: Some. Some mountains.
Prabhupada: Hmm?
Prabhupada: We accept nothing of their theory. They are prejudiced and nonsense. Formerly they were speaking that the world is flat. Now they have changed: "It is round." So what is the value of his estimate? And you'll find in that book, "probably."
Prabhupada: Yes. So what is the value of their knowledge? Besides that, they'll insist that life is combination of chemicals, and they cannot produce it. Simply useless. So it is, what is called, childish obstinacy. So why shall I believe them? Just like a child cries, "I want. I want," it is like that. There is no science. Still they will say it is science.
Prabhupada: Eh?
Prabhupada: Where is the proof that you'll produce life from chemicals? We say it cannot be, and they say, "Yes, it is..."
Prabhupada: We say that "You have never gone to moon." They will say, "Yes, we have gone." Now they have mentioned, "It is hoax." So how we can believe them? What is the value of their statement? And they promise future, "Yes, we are trying."
Prabhupada: Yes.
Prabhupada: Nothing is wrong. From their estimate it is all right. But there is superior power.
Prabhupada: You can go further, but you cannot go. That is condition. You are restricted. The same, that you are bound up. If an animal can go further... But he cannot, because he is bound up. Ahaṅkara-vimudhatma kartaham iti manyate [Bg 3.27]. He is thinking, "I am free." He is not free. So what is the value of his education? This is the real point.
Prabhupada: What is that?
Prabhupada: You are flying west or east-you do not know. You are controlled.
Prabhupada: That's all right. You are going west, but do you think where you think that the west is end, that is not end. You can go further.
Prabhupada: No, that is his dog's mentality, going round. That is dog. He is thinking that "This is the area. Now I..." He's controlled by superior power, that "You cannot go." An example is... There are so many. "There are so many stars, moons, and we'll go there." But he cannot go.
Prabhupada: But then limited, you cannot say final.
Prabhupada: And limited means if you understand that "I am bound up. I am going round the law," that is all right. But don't say that "Beyond this limit there is nothing."
Prabhupada: No.
Prabhupada: That is all right.
Prabhupada: That's right, west up to this point, rascal, not more than that. Why don't you understand this? West you have gone. That's all right. But after this point, no more. You cannot go. You don't say that there is no more after this west... They are saying that.
Satadhanya: Yeah, they say, "Then west becomes east."
Satadhanya: They say.
Prabhupada: No.
Satadhanya: But why? Just because it is finished for them...
Prabhupada: Yes.
Satadhanya: ...'cause they are limited.
Prabhupada: Unlimited.
Prabhupada: Unlimited way.
Tamala Krsna: This question they're still going to put. They're still going to put this question, that they... We say, "Here is Jambudvipa, and this is Bharata-varsa on the bottom, and you cannot go beyond Bharata-varsa because you're conditioned; you're limited. That is our position. And within Bharata-varsa there is India. We accept that. Even we accept that. There are oceans. There are continents, seven continents, as described in the Bhagavatam." So their question is: "Okay, but then how do you explain that you can go this direction and you come out in India, over..., back here?"
Prabhupada: We don't say that, that this direction, what you are saying, it is end. That is not. We say that.
Prabhupada: That you can go further, but you cannot go. Therefore you are thinking, "This is end of this position." The same dog mentality. He is within that small area. He is thinking, "There is no more other space." That example is another, that bull. His eyes are closed, and he crushes the oil mill, going. He's thinking he is going three hundred miles.
Prabhupada: Yes.
Prabhupada: Because in one place, simply going round, going round, it makes one mad. So those eyes are closed. He is thinking, "This is the end of world."
Prabhupada: This is solution.
Prabhupada: Solution is that you are thinking, "This is this." You are making solution. You are making solution.
Prabhupada: But I say, because you are limited, this is not this. What you are thinking, "This is this," that is not.
Prabhupada: That I am explaining. Take it.
Prabhupada: No, no, why cannot explain?
Prabhupada: It is there, given in the book. What you are doing?
Prabhupada: Hmm?
Prabhupada: How do you know? What...
Prabhupada: Here is America. Here is India. If you go immediately, then one way, that's all.
Prabhupada: Two way?
Satadhanya: From New York or from San Francisco.
Tamala Krsna: They can go from New York, that direction, or they go from Los Angeles, the other way. Either way, they come to India, and they say, "That proves the world is round, 'cause we can go like this or we can go this way." But we say, "No, you can only go this way." They say, "But the compass shows I am going due east..."
Prabhupada: So we don't say differently. You can go this way.
Prabhupada: No, I... It is the same example. Just a animal is bound up, so he's going this round or this round, the same thing. But you cannot go beyond that.
Prabhupada: Yes. Yes. Yes. We don't say. Suppose you are going round, you'll go this round or this round, but within the round.
Prabhupada: No, I don't say.
Prabhupada: If you are going round, you can go round this way or that way.
Prabhupada: Yes, it is round. You are thinking round. You are going round... [break]
Prabhupada: Lotus is also round. Lotus, that petal is also round. Lotus petal is round. So within one lotus petal this round or that round, there is.
Satadhanya: And within their own limited sphere they can go this way or that way. But they don't know the whole shape.
Prabhupada: That you can do, but real thing is we can remain within the limit.
Prabhupada: So within the limit... Suppose the lotus petal is this way, that way, or this way...
Prabhupada: Yes. You make... Lotus petal, it is round. So in one lotus petal you are conditioned. You cannot go.
Tamala Krsna: So far that hasn't been said, but that's... You can say that Bharata-varsa is a petal of the lotus. But I think if you look at the Bhagavatam, it may... I'd have to see it, what it says. There's a statement that it may be the inner portion of the lotus. I don't know... [break] And what we do, it has to agree with the Bhagavatam...
Prabhupada: Lotus petal... There are so many petals. You are conditioned with one petal.
Prabhupada: You do not know what is going on outside.
Satadhanya: There's so many round parts of a lotus petal.
Tamala Krsna: Yes, that part...That could be adjusted. But there's a place within it, you know, the center part, there's no petals. In the middle of the lotus there's like a... I don't know how you call it, but a... It's a flattish area. They show Krsna standing sometimes when they draw a picture of Krsna on a lotus.
Prabhupada: That's all right. But your place is in.
Prabhupada: That we have to hear from authority.
Prabhupada: Unless you are obstinate, you have to accept if you are convinced.
Prabhupada: There are so many millions of stars and moons that we cannot go.
Prabhupada: Yes. That fact we have learned from Bhagavatam.
Prabhupada: That is your inability. That is another thing.
Prabhupada: That is you are unable to, but the fact is that you are conditioned. You cannot go beyond that conditioned.
Prabhupada: So we are also conditioned. But as far as possible we take description from Bhagavata, try to. That is our... Suppose here is India, here is Los Angeles. You start from India, Los Angeles..., or India, you'll come to Los Angeles. And again return to India. Similarly you start from this again going.
Prabhupada: But where is the underneath?
Prabhupada: What is that issue?
Prabhupada: No, we don't say flat.
Prabhupada: So rectify it.
Prabhupada: That is the explanation. Petal.
Tamala Krsna: See, it doesn't say petal anywhere in the Bhagavatam. It doesn't say Bharata-varsa is a lotus petal.
Upendra: Neither does it say it's flat, though.
Tamala Krsna: Well, I can get the Bhagavatam right now if you allow me to. It doesn't say... I believe it says Jambudvipa is the center part of the lotus, and there aren't petals in the center.
Upendra: It's a transcendental lotus flower.
Prabhupada: You are prejudiced. That's all. If I can understand, why don't you understand? You are prejudiced.
Prabhupada: You are Western. You are prejudiced. That is reason. If I can understand why you don't...
Prabhupada: I do not understand blindly.
Prabhupada: Then.
Prabhupada: Still we differ. That means one of us is prejudiced.
Prabhupada: We are also prejudiced. It is written in the sastra. Accept. In that sense we are also prejudiced.
Prabhupada: Just like I take Krsna's word. Bas, fact. You can say that you are prejudiced, you see. This is the book.
Prabhupada: Everyone is prejudiced. But who is rightly prejudiced, who is wrongly prejudiced-that is the...
Prabhupada: That is everywhere. Just like materialistic person will think, "Brainwash. These rascals, they have given all up material enjoyment, and after some phantasmagoria they sacrifice everything. Brainwash." And we are thinking, "Oh, these rascals, got this human form of body, he did not understand what is spiritual life." Both of them-he is rascal and he is rascal. This is going on. Ya nisa sarva-bhutanam tasyam jagarti samyami [Bg 2.69]. Is it not? They say, "Brainwash. Unnecessarily they've sacrificed everything." And we say that he got the human form and unnecessarily he is working like cats and...
Prabhupada: Yes. Now who is correct? Who will decide? I accuse you; you accuse me. But who is correct? Who will decide? That is sastra. There is no question of argument. That is called pratistha. You will never come to any conclusion by arguing. I think you are wrong; you think I am wrong. Somebody must decide, judge. And that is sastra.
Prabhupada: They say, we are saying so many things. In the court there are two parties. I say something, another party says. The judge is there. He has now decision.
Prabhupada: Yes. That the judge gives. Judges according to law book. Tad-vijnanartham sa gurum evabhigacchet [Mundaka Upanisad 1.2.12]. So we have to approach the right person who can give the judgment. What is their answer about this, that by chemical combination they cannot produce life? Still why they are insisting?
Prabhupada: Then what is the value of rascal's statement?
Prabhupada: Why if one is settled up that he's a rascal, we should not hear him. And why not? He has not gone to the moon. They are insisting, "Yes, we have gone," by false propaganda. Why the one who makes false propaganda and one who says nonsense, we have to believe? Immediately, whatever he says, reject. There's no argument. You have proved yourself rascal, so we don't accept any statement. What do you think?
Tamala Krsna: Well I'm just trying to think of the description of the Jambudvipa.
Prabhupada: Whatever you say. But be aware you are rascal.
Prabhupada: No test.
Prabhupada: No test. Mother says "Here is your father." That's all. Finish. You cannot test. Then you are rascal.
Prabhupada: No, these things cannot be tested.
Prabhupada: Mother says, "Here is your father." That's all. Finish. No test. No question. That is foolishness.
Tamala Krsna: I was using the word "task." That to... Well, I'll have to bring in Bhakti-prema Swami. Maybe he can speak better. I'm not able to explain. But according to the description in the Bhagavatam, everything that we've read, it is not petals. So let's... I don't know. On one hand you are asking us to follow the...
Prabhupada: Bhagavatam, one portion may not be exactly like... Just like if you are in the midst of the petal, you cannot understand it is petal. You see it is flat. You have shown in the map, every point so many miles. So that petal, middle portion, you can take it flat. It is not flat. It is curved. Whatever conception you make, that is defective. Rascals. First of all you have to understand this. So don't make it like this, like this, like this, like... Whatever it is said, that is all right. Therefore Krsna said asraddadhanah.
Prabhupada: No faith. Faithless. We have challenged, by chemical combination make a small egg, sparrow's egg, and produce it.
Prabhupada: Then what is the value of your experiment? And still they are saying. This one point will kill them. Why do they not take this challenge? Huh?
Prabhupada: That's a fact. They're seeing every moment.
Prabhupada: The superior energy is utilizing inferior energy for His purpose. You are utilizing this inferior, the lump of matter, for serving my purpose. That is superior energy. It cannot use me for its purpose.
Prabhupada: No. I can use it for my purpose. Therefore I am superior. [aside:] Come on.
Prabhupada: Hmm. Shall we go? [indistinct]
Prabhupada: Go on. [end]
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