740302CC.MAY
Sri Caitanya-caritamrta, Adi-lila 7.2

Mayapur, March 2, 1974
Devotee: "Let me offer glorification to the Supreme Lord, Sri Caitanya Mahaprabhu. One who has taken shelter of His lotus feet is the most glorified person."
Prabhupada:
Sri Krsna Caitanya is Sri Krsna. Srila Rupa Gosvami dictated this verse:
He's Krsna Himself. In this Kali-yuga, Krsna's direct identification, incarnation, is Sri Caitanya Mahaprabhu. This is also confirmed in all the Vedic literatureMahabharata, Purana, Upanisadand the essence of all Vedic literature is Srimad-Bhagavatam. There is also Sri Caitanya Mahaprabhu. He's accepted as the Supreme Lord.
krsna-varnam tvisakrsnam
sangopangastra-parsadam
yajnair sankirtana-prayair
yajanti hi su-medhasah
[SB 11.5.32]
This is mentioned in the Srimad-Bhagavatam, that in the Kali-yuga the incarnation of Krsna is, by His bodily complexion, akrsna. Akrsna means "not krsna." The "not krsna" means there are many other colors. So in the sastra it is said that Krsna, the Supreme Personality of Godhead, appears in the four yugas in four different colors: sukla raktas tatha pitah idanim krsnatam gatah.
When Krsna was born, Gargamuni, the family priest... It is the system among the Vedic culturalists that as soon as a child is born, immediately his horoscope is made and his past, future is calculated. Janma-grasthi (?). So that function, on account of poverty and many other causes, nobody practically practices. But this is also one of the samskara. Before birth there is samskara, garbhadhana samskara. While the child is within the womb, there is samskara. In this way, a human body is purified by different kinds of samskaras, or purificatory methods. Dasabhidasamskara. Samskarad bhaved dvija. Janmana jayate sudrah. If in... Anyone is born by father and mother, even cats and dogs they have got father and mother. Any life you get, there is father and mother. Therefore in the Prema-vivarta there is a sloka:
In any birth, you'll get father, mother. That is not a very difficult thing. Without father and mother there is no birth. So to get father and mother is usual. It is not very difficult. But, krsna guru nahi mile bhaja hari ei: in every birth, you cannot get Krsna or you cannot get bona fide spiritual master. Krsna guru nahi mile bhaja hari ei. Guru-krsna krpaya paya bhakti-lata-bija [Cc. Madhya 19.151]. These are the statements of Caitanya-caritamrta. Those who have read Caitanya-caritamrta, they know it. So, perfection of human life is possible by the mercy of guru and Krsna. And that mercy can be achieved in the human form of life, not in the life of cats and dogs. Therefore it is said, Sri Caitanya Mahaprabhu is acting both as guru and Krsna-combination of guru and Krsna.
So, Kaviraja Gosvami the author of Caitanya-caritamrta, he first offered his obeisances to Lord Caitanya in the first verse, agaty-eka-gatim natva [Cc. Adi 7.1]. After offering obeisances to the Supreme Lord, who is the only hope for the hopeless, now he's again offering, jaya jaya mahaprabhu sri-krsna-caitanya. Prabhu and Mahaprabhu. Nityananda Prabhu, Advaita Prabhu. Any Vaisnava is addressed as prabhu, but Sri Caitanya Mahaprabhu is Mahaprabhu, the topmost prabhu, the master prabhu. All others are servant prabhu. Just like, it is very easy to understand: if you are working in an office, your immediate boss, you consider him as your master, but he's not the master. The master of the office is the managing director, manager or the proprietor. But still those who are working under him, sub-prabhus, they are also called prabhu. So all Vaisnava should be addressed as prabhu; that is the etiquette. But Caitanya Mahaprabhu is Mahaprabhu. As soon as you utter the name of Sri Caitanya, the Mahaprabhu... Because He's the greatest master. That will be explained in the few next verse,
We are simply dancing in this material world. We are trying to be master of the material world. Everyone is trying. Everyone wants to exploit the resources of the material nature. He wants to become master. That is the struggle for existence. I am trying to become master, you are trying to become master, so there is clash, there is collision. I am challenging you, "Why you should become master?" He's challenging why I should be master. This is going on. This is material world. But if we accept Sri Caitanya Mahaprabhu, if we accept this principle that none of us is a prabhu, everyone is a servant... Jivera svarupa haya nitya krsna dasa [Cc. Madhya 20.108-109]. If we accept this principle, that we are eternal servant, we are not mastermaster is Krsna or Krsna Caitanya, Sri Krsna Caitanya Mahaprabhuthen our problems are solved. Srila Bhaktivinoda Thakura, he has sung a song, jiv krsna dasa ei visvas korle to ar duhkha nai. This is the solution. Everyone is thinking to become the master, prabhu. Prabhu you can become. That is not, I mean to say, extraordinary. Someway or other we are prabhus. Suppose I am a family man. I am managing my family, my wife, my children, my servants, my subordinates, so I may be prabhu. In that sense I am a small prabhu. Similarly, everyone is prabhu, he has got some subordinates. But there is the supreme prabhu, the prabhu of all prabhus. So Mahaprabhu is Sri Krsna Caitanya. He's Krsna. As it is stated in the Brahma-samhita: isvarah paramah krsnah [Bs. 5.1]. Isvara means ruler or controller. So all of us more or less a little controller or ruler, but not the absolute ruler. The absolute ruler is Krsna. Similarly, the absolute prabhu, master, is Sri Krsna Caitanya Mahaprabhu. So, tanhara caranasrita: The prabhu... Everyone is prabhuthat's all rightbut if that prabhu takes shelter of the lotus feet of the Mahaprabhu, sei bada dhanya, he becomes glorified. Not to remain satisfied becoming a prabhu of your wife, children, family, country, or this or that, but you should try to become the servant of Mahaprabhu. Tanhara caranasrita [Cc. Adi 7.2]. He's glorified because he receives... To become under the lotus feet of Sri. If you take shelter of the Supreme Prabhu, Sri Krsna Caitanya Mahaprabhu, then your life is successful. Sei bada dhanya. He is glorified. To become servant of God or Mahaprabhu is very prestigious. It is not very easy thing to become servant of Sri Krsna Caitanya Mahaprabhu or servant of Krsna. So if anyone agrees to become the servant of the Supreme Prabhu, master, then his life is successful. Sei bada dhanya. He is glorified.
The Vaisnava, their principle is to become, to come to the platform of eternal servitude. That is the philosophy of Vaisnava philosophy: not to become the master but to become servant of the master. This is perfect philosophy. Gopi-bhartuh pada-kamalayor dasa-dasanudasah [Cc. Madhya 13.80]. So long in the material conception of life we..., the brahmana is thinking the master of the ksatriya or the vaisya or the sudra; a sannyasi is thinking the master of vanaprastha, grhastha, brahmacari. Similarly, in grhastha also, the chief man in the household life, he is thinking master. So everyone, ksatriya king, he's thinking he's master. So, you are master to some extent, but if you accept Sri Caitanya Mahaprabhu or Sri Krsna as your master, then your life is successful. This is the secret of success. That is confirmed in the Srimad-Bhagavatam:
Just like Arjuna was fighting, ksatriya. His business was to fight. Why he was fighting the battle of Kuruksetra? To become master of the kingdom. But he remained eternally servant of Krsna. This is success. Don't be satisfied simply I become master of your material position. At the same time, you try to become the servant of the supreme; then you are successful. Relative. Our mastership is relative. Under certain condition we become master, but Sri Caitanya Mahaprabhu is master without any condition. Namo maha-vadanyaya krsna prema pradaya te [Cc. Madhya 19.53]. Because He's master He can distribute krsna prema very easily. Otherwise, krsna prema... Not only krsna prema; one cannot understand what is Krsna.
Out of many millions of persons, one may try to make his life successful, and out of many such person who has become successful, to understand the constitutional position of his life, one may understandone may understand; there is no suretyKrsna. So to understand Krsna is very, very difficult job.
To understand Krsna and to understand the service of Krsna is very exalted post. Brahma-bhutah. One has to become brahma-bhutah, completely liberated. Then he can understand how to render service to Krsna, mad-bhaktim labhate param.
So, so difficult subject matter is given very easily by Sri Krsna Caitanya Mahaprabhu. Therefore Rupa Gosvami offered his first prayer to Sri Caitanya Mahaprabhu:
Such a difficult subject matter: Krsna. "You are not only giving Krsna, but You are giving Krsna-prema, love of Krsna." You can meet somebody, some exalted person, you can see, but to become an intimate relationship with such exalted person in love, that is not very easy thing. I can meet the president or some exalted person, but to become in love with him in intimacy, that is not easy job. But Sri Caitanya Mahaprabhu distributed this Krsna love immediately, anyone. That is Krsna Caitanya Mahaprabhu's contribution to the human society. If you simply become under the lotus feet of Sri Krsna Caitanya Mahaprabhu, then love of Krsna is very easily achieved. Therefore it is said: tanhara caranasrita, sei bada dhanya [Cc. Adi 7.2]. He's glorified because he receives... To become under the lotus feet of Sri Krsna Caitanya Mahaprabhu means you have got Krsna. You have already got. That is the verdict of the sastra and Caitanya-caritamrta. Because Krsna, Caitanya Mahaprabhu, does not give anything else. Simply directly gives you Krsna and His love. And to award this greatest benediction to the human society, He took sannyasa at the age of twenty-four years only in this land of Mayapur, Navadvipa. It is very glorified place. It is not ordinary place. Therefore Narottama dasa Thakura says, gauda mandala bhumi, yeba jane cintamani tara hoy vrajabhume vasa. Anyone who understands gauda mandala bhumi in Bengalthis Navadvipa, Navadvipa-candra, Sri Caitanya Mahaprabhuif anyone understands the spiritual value of this land, he lives in Vrajabhumi, in Vrndavana. There is no difference between Vrndavana and this Gaudamandala-bhumi. That is the verdict of the sastra. Gauda-mandala-bhumi yena jane cintamani tara hoy vrajabhume vasa.
So read Narottama dasa Thakura's Prarthana, Bhaktivinoda Thakura's Prarthana. They are very, very valuable for advancement of spiritual understanding, especially Narottama dasa Thakura's Prarthana. So, by reading them, by understanding them, we can understand Krsna very easily. Otherwise, it is very, very difficult to understand Krsna. Big, big scholars, big, big sannyasis, they cannot understand Krsna. They understand Krsna that Krsna is like usa very great man, politician, historical personor sometimes thinks of Krsna as a debauch because He was in association with the gopis or He married sixteen thousand wives. So, we shall be misled to understand Krsna if we try to do so by our own knowledge. We have to accept Krsna through Sri Caitanya Mahaprabhu. And Sri Caitanya Mahaprabhu advises everyone:
Sri Caitanya Mahaprabhu, He is Krsna Himself. Krsna-upadesa. Avajananti mam mudha manusim tanum [Bg. 9.11]. Because He came as a human being, people have misunderstood Him, that He's a human being. He's not human being. He's the master of the human being. Yada yada hi dharmasya glanir bhavati bharata tadatmanam srjamy aham [Bg. 4.7]. Krsna comes very kindlybecause we are part and parcel of Krsnawhen we are in distressed condition on account of violating the laws of religion. Yada yada hi dharmasya glanir bhavaty. Glani means deviation from the path of religion. And what is religion? Dharmam tu saksad bhagavat-pranitam [SB 6.3.19]. Religion means the laws of God. That is religion. Simple definition. Laws, the words, the rules and regulations given by the Lord, that is called religion. Just like I have several times explained, the laws, the rules and regulations given by the state is called law. You cannot manufacture law. Similarly, you cannot manufacture dharma. Nowadays, in this Kali-yuga, all the rascals, they are manufacturing religion. But who cares for that religion, or what will be the benefit of such religion? There'll be no benefit. It is simply... [break]
...that "I am Krsna." Never said. Rather, when He was (in) Vrndavana, some of the devotees eulogized Him that "You are Krsna," He immediately blocked His ear: "No, no. Don't say like that." That is the indication that to claim to become God or Krsna is the highest type of rascaldom. That is rascaldom. Those who are these Mayavadis who are claiming that "Everyone is God. I am God, you are God," they are all rascals. Therefore I have said in connection, with reference to that boy-god..., you know, I do not wish to repeat. We do not accept such cheap God. No. We accept Krsna. And we accept Sri Caitanya Mahaprabhu as God because sastra says, the acarya says; therefore we follow the footsteps of the acaryas. Rupa Gosvami says, krsnaya krsna-caitanya-namne: "Sir, You have now come... You are Krsna. You have come under the name of Krsna Caitanya. You are so magnanimous that You are distributing..." Be... Without becoming Krsna, how one can distribute Krsna? Without one becoming millionaires, how he can distribute millions of dollars?
So it is the business of Sri Krsna Caitanya Mahaprabhu... He's so magnanimous that He is distributing Krsna. So take shelter of Sri Krsna Caitanya Mahaprabhu. You have come from distant place, you have spent much money, thousands of money to come here. Take advantage of this journey and chant sri-krsna-caitanya prabhu-nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda. Then you'll get Krsna. Then you'll get, surely. This land, Caitanya Mahaprabhu's birthsite. So anyone who takes shelter of Sri Krsna Caitanya Mahaprabhu, he is dhanya, he is glorified.
Thank you very much. (end)

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