yad yad vidhatte bhagavan
tani me sraddadhanasya
kirtanyany anukirtaya
Therefore please precisely describe all the activities and pastimes of the Personality of Godhead, who is full of self-desire and who assumes all these activities by His internal potency.
The word anukirtaya is very significant. Anukirtaya means “to follow the description”—not to create a concocted mental description, but to follow. Saunaka Rsi requested Suta Gosvami to describe what he had actually heard from his spiritual master, Sukadeva Gosvami, about the transcendental pastimes that the Lord manifested by His internal energy. Bhagavan, the Supreme Personality of Godhead, has no material body, but He can assume any kind of body by His supreme will. That is made possible by His internal energy.
We can understand the pastimes of the Lord by following one or some of the authorized devotional processes.
“Hearing, chanting and remembering the holy name, form, pastimes, qualities and entourage of the Lord, offering service according to the time, place and performer, worshiping the Deity, offering prayers, always considering oneself the eternal servant of Krsna, making friends with Him and dedicating everything unto Him—these are the nine processes of devotional service.” (Bhag. 7.5.23)
There are nine basic processes of devotional service—hearing and chanting about the Supreme Lord, remembering Him, serving His lotus feet, worshiping Him, offering prayers to the Lord, acting as His servant, becoming His friend, and surrendering everything to Him. The beginning is sravanam kirtanam, hearing and chanting. One must be very eager to hear and chant. As stated in Bhagavad-gita (9.14):
satatam kirtayanto mam
yatantas ca drdha-vratah
namasyantas ca mam bhaktya
nitya-yukta upasate
“Always chanting My glories, endeavoring with great determination, bowing down before Me, the great souls perpetually worship Me with devotion.”
We have to speak or chant about the holy activities of the Supreme Personality of Godhead, but first we have to hear about them. This Srimad-Bhagavatam was recited by Sukadeva Gosvami and heard by Pariksit Maharaja, and we in turn have to hear about Krsna and then chant about Him (sravanam kirtanam visnoh [SB 7.5.23]). When we speak of Visnu, we mean Krsna. Krsna is the origin of the visnu-tattvathat is, Visnu is an expansion of Krsna. When we speak of Visnu, we understand that the origin of Visnu is Krsna. As Sri Krsna says in Bhagavad-gita (10.2), aham adir hi devanam: “I am the source of the demigods.”
The most important demigods (devas) are Brahma, Siva and Visnu. In the beginning of the creation there is Lord Visnu, and from Lord Visnu, Brahma is born. From Lord Brahma, Lord Siva is born, and these three gods take charge of the three modes of material nature. Visnu takes charge of sattva-guna (the mode of goodness), Lord Brahma takes charge of rajo-guna (the mode of passion), and Lord Siva takes charge of tamo-guna (the mode of ignorance). However, before the creation there was no Brahma or Siva. There was only Krsna. Krsna therefore says, aham adir hi devanam. He is the creator of all demigods and all other living entities. After the cosmic manifestation is created, the living entities are placed in it. Therefore in the Vedas it is stated that in the beginning there was neither Brahma nor Siva, but only Narayana (eko narayana asit). Narayana is also another plenary expansion of Krsna.
We have to learn from the scriptures that Krsna is the origin of all. Krsnas tu bhagavan svayam: all the visnu-tattvas and incarnations are but plenary expansions or expansions of the plenary expansions of Krsna. There are millions and millions of incarnations. They are as plentiful as waves in the ocean. There are saktyavesa-avataras, guna-avataras and svayam-avataras, and these are all described in Srimad-Bhagavatam. All these avataras, or incarnations, are svacchandatma, free from care and anxiety. If we organize a business, we have many anxieties. The managing director or proprietor of the business particularly has many anxieties. Although he sits in his office without disturbance, he is not very happy because he is always thinking about how to do this or that, how to manage this affair or that. This is material nature, and therefore it is said that there is always anxiety in the material world. When Hiranyakasipu, the father of prahlada Maharaja, asked his son, “My dear boy, what is the best thing you have learned from your teachers?” Prahlada Maharaja immediately replied, tat sadhu manye ’sura-varya dehinam sada samudvigna-dhiyam asad-grahat (Bhag. 7.5.5). “I have learned that materialists have accepted the asad guna.Asat means “that which is not.” We should not remain on this platform, but should go to the platform of sat (om tat sat). This is the Vedic injunction. The material world is asad-vastu; it cannot possibly remain. In the material world, everything will ultimately be vanquished. Whatever exists in the material world exists only for some time. It is temporary. The Mayavadi philosophers say, brahma satyam jagan mithya: “The Supreme Truth is real, whereas the world is false”—but Vaisnavas do not use the word mithya (false), because God, the Supreme Brahman, is truth, and nothing false can emanate from the truth. If we prepare an earring from gold, the earring is also gold. We cannot say that the earring is false. Yato imani bhutani jayante: the Supreme Absolute Truth is He from whom everything is emanating. If everything is emanating from the Absolute Truth, nothing can actually be false. The Vaisnava philosophers accept the world as temporary, but not false, as the Mayavadi philosophers do.
The world (jagat) has emanated from the Supreme; therefore it is not mithya, but it is temporary. That is also explained in Bhagavad-gita (8.19): bhutva bhutva praliyate. The material world comes into existence, remains for some time, and is then annihilated. It is not false, for it can be utilized to realize the Supreme Truth. This is Vaisnava philosophy. The world is temporary, but we must use it for spiritual purposes. If something is used for the ultimate truth, the Absolute Truth, it becomes integral with the Absolute Truth. As stated by Srila Rupa Gosvami (Bhakti-rasamrta-sindhu 1.2.255–256):
anasaktasya visayan
yatharham upayunjatah
nirbandhah krsna-sambandhe
yuktam vairagyam ucyate
The word mumuksubhih refers to those who aspire for mukti, liberation. When one becomes disgusted with material engagement, one wants to destroy everything that has anything to do with the material world. However, the Vaisnava says, prapancikataya buddhya hari-sambandhi-vastunah. Everything has some relationship with the Supreme Person, the Absolute Truth. For instance, a microphone is made of metal, but what is metal? It is another form of earth. In Bhagavad-gita (7.4) Sri Krsna says:
bhumir apo ’nalo vayuh
kham mano buddhir eva ca
ahankara itiyam me
bhinna prakrtir astadha
“Earth, water, fire, air, ether, mind, intelligence and false ego—all together these comprise My separated material energies.” All of these are Krsna’s energies, and if Krsna is the source of them, how can they be untrue? They are not. A Vaisnava will never say that metal has no connection with Krsna. It is a product of one of His energies, just as this material world is a product of the sun. We cannot say that the sunshine is false and that the sun is true. If the sun is true, the sunshine is also true. Similarly, we do not say that the material universe is false. It may be temporary, but it is not false. Therefore the Gosvamis and Krsna Himself tell us that since everything belongs to Krsna, everything should be utilized for His purpose.
This creation emanates from Bhagavan, the Supreme Lord, who is without anxiety. Krsna very pleasantly associates with His consort Srimati Radharani and enjoys playing His flute. If God is anxious, what kind of God is He? Even Lord Brahma and other demigods are anxious. Lord Brahma is engaged in meditation, Lord Siva dances to annihilate the universe, the goddess Kali is engaged in killing with her sword, and so forth. The demigods have many activities, but Krsna is always peaceful. The Krsna who engages in killing demons is Vasudeva Krsna, not the original Krsna. The original Krsna does not go anywhere; He never takes a step away from Vrndavana. The other activities performed by Krsna are performed in the Vasudeva, Sankarsana, Aniruddha or Pradyumna forms. Krsna expands as Sankarsana, Narayana, Visnu, Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu. God can expand Himself in many, many forms.
He is the adi-purusa, the original soul of all. Govindam adi-purusam tam aham bhajami: Lord Brahma says that he is not adi-purusa but that Govinda, Krsna, is the adi-purusa. This Krsna has many expansions (advaitam acyutam anadim). He has no beginning, but He is the beginning of everything. He has expanded Himself in many forms. The visnu-tattva consists of bhagavat-tattva-svamsa, the personal expansions. We are also Krsna’s forms, but we are vibhinnamsa, separated expansions. We are the expansions of the energies. According to Krsna in Bhagavad-gita (7.5):
“Besides the inferior nature, O mighty-armed Arjuna, there is a superior energy of Mine, which consists of the living entities who are struggling with material nature and are sustaining the universe.”
Thus there are the jiva-prakrti, the para prakrti expansions, who belong to Krsna’s superior energy. In any case, Krsna is always svacchandatma—without anxiety. Even if He is killing a demon, He experiences no anxiety. That is also confirmed in the Vedas:
“The Supreme Lord has nothing to do, for everything is done automatically by His various potencies. No one is seen to be equal to, or greater than, Him.” (Svetasvatara Upanisad 6.8)
Sri Krsna has nothing to do personally. It is His energy that acts. When an important man wants to get something done, he simply tells his secretary, who does everything. The important man is quite confident that because he has told his secretary, his desires will be carried out. The secretary is a person, energy (sakti). If an ordinary man within this world has many energies in the form of secretaries, then we can hardly imagine the energies possessed by Sri Krsna. Sri Krsna is jagad-isvara, the controller of the entire universe, and thus He is managing the entire universe. Foolish people say that there is no brain behind the universe, but this is due to ignorance. By taking information from the sastras, the scriptures, we can understand who that brain is. According to Sri Krsna in Bhagavad-gita (9.10):
mayadhyaksena prakrtih
suyate sa-caracaram
hetunanena kaunteya
jagad viparivartate
“This material nature is working under My direction, O son of Kunti, and producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again.” We see His energies working in this material world all the time. There is thunder and rain, and from rain comes the food we enjoy. This process is outlined in Bhagavad-gita (3.14):
“All living beings subsist on food grains, which are produced from rains. Rains are produced by performance of yajna [sacrifice], and yajna is born of prescribed duties.” The origin of everything is the Supreme Personality of Godhead. Through yajna, sacrifice, we have to satisfy the Supreme Person, and yajnas can be executed when human society is regulated according to the varnasrama-dharma, the system of four social orders (varnas) and four spiritual orders (asramas). There are four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas (brahmacarya, grhastha, vanaprastha and sannyasa). These varnas and asramas have their respective duties, and unless human society is divided according to these eight scientific divisions and everyone acts according to his position, there can be no peace in the world.
purusena parah puman
visnur aradhyate pantha
nanyat tat-tosa-karanam
“The Supreme Personality of Godhead, Lord Visnu, is worshiped by the proper execution of prescribed duties in the system of varna and asrama. There is no other way to satisfy the Supreme Personality of Godhead.” (Visnu Purana 3.8.9)
The ultimate goal of all activity is the satisfaction of the Supreme Lord, Visnu. Na te viduh svartha-gatim hi visnum (Bhag. 7.5.31). Foolish people do not know that their ultimate interest is the satisfaction of Visnu. Therefore, when there are dharmasya glanih, discrepancies in dharma, Krsna or His incarnation personally comes. It is therefore said: yad yad vidhatte bhagavan. Although He comes, He has no anxiety. He comes by His internal potency, and He does not take help from anyone. He possesses a variety of energies, all of which work correctly and perfectly (parasya saktir vividhaiva sruyate svabhaviki jnana-bala-kriya ca).
Impersonalists cannot understand how everything is being carried out perfectly because they cannot understand the Supreme Personality of Godhead: mohitam nabhijanati mam ebhyah param avyayam. As stated by Krsna in Bhagavad-gita (7.14):
“This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.” Being covered by the three modes of material nature, one cannot understand the Supreme Personality of Godhead. However, the Supreme Lord reveals Himself to His devotees.
It is our business to understand Krsna in truth; then our lives will be successful. It is not that we can succeed by understanding Krsna superficially. It is therefore stated here: tani me sraddadhanasya kirtanyany anukirtaya. The word anukirtaya, as we have initially pointed out, means that we should not manufacture anything. The word anu means “to follow.” Therefore the bhagavat-tattva, or Bhagavan, can be understood only by the parampara system, the system of disciplic succession.
“This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost.” (Bg. 4.2)
Formerly the kings (rajas) were great saintly persons. They were not ordinary people engaged in drinking and dancing. They were all rsis (sages), up to the time of Maharaja Pariksit. They were trained in such a way that they were not ordinary men but were called naradeva. Naradeva refers to Bhagavan in the form of a human being. The king was worshiped because he was a rajarsi, both a king and a sage. Sri Krsna says that if the king knows the purpose of life, he can rule well. If he does not, he thinks that eating, sleeping, sex and defense are all in all. In this case, his subjects live like animals. Today no one knows the object of human life; therefore although the foolish people of this age are trying to be happy, their hopes will never be fulfilled. Na te viduh svartha-gatim hi visnum durasayah [SB 7.5.31]. People are trying to be happy in this material world by accepting material objects, but their plans will never be fulfilled. Therefore in world history we see that there have been many leaders who have died working hard. They could not adjust things properly, despite all their hard efforts. There were Napoleon, Hitler, Gandhi, Nehru and many others, but they could not ultimately prevail. This is durasaya. The ultimate goal of life is to understand Visnu, yet people are going on blindly trying to satisfy their senses. If one blind man tries to lead another, what is the result? If both the leaders and followers are blind, they will all fall in a ditch, for they are all bound by their nature.
Sravanam kirtanam, hearing and chanting, are the beginning of bhakti, devotional service. Therefore it is said: tani me sraddadhanasya kirtanyany anukirtaya. The word anukirtaya means to follow the parampara system. First of all we must receive the information from authorities; then we can speak the truth. One first has to learn how to describe the Absolute Truth, Bhagavan—His actions, His mercy and His compassion upon all living beings. The Supreme Lord is more anxious to give us education and enlightenment than we are to receive them. He gives us His literature, His devotees and the parampara system, but it is up to us to take advantage of these. The Krsna consciousness movement is intended to give society the proper understanding of the Absolute Truth. We are not presenting a manufactured, bogus philosophy. Why should we unnecessarily waste our time concocting some philosophy? There is so much to be learned that has already been given by the supreme authority. All we have to do is take this Vedic literature, try to learn it and distribute it. That is Caitanya Mahaprabhu’s mission.
(Cc. Adi 9.41)
It is the duty of everyone, especially one born in the land of Bharatavarsa, India, to make his life successful by taking advantage of this Vedic literature. Unfortunately, we are simply trying to learn technology, and that is our misfortune. Real education means solving all life’s problems.
Transcendental education means learning how to gain relief from the entanglement of material life. This is made possible by learning about the Lord’s transcendental activities.

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